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Quran.txt
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Contents
1. The Opening (al-Fatihah)
2. The Cow (al-Baqarah)
3. The Family of Imrân (Ali Imran)
4. Women (an-Nisa)
5. The Table Spread (al-Maidah)
6. Cattle (al-Anam)
7. The Heights (al-Araf)
8. Spoils of War (al-Anfal)
9. Repentance (at-Tawbah)
10. Jonah (Yunus)
11. Hûd (Hud)
12. Joseph (Yusuf)
13. The Thunder (ar-Rad)
14. Abraham (Ibrahim)
15. Al-Hijr (al-Hijr)
16. The Bee (an-Nahl)
17. The Children of Israel (al-Isra)
18. The Cave (al-Kahf)
19. Mariom (Maryam)
20. Tâ Hâ (TaHa)
21. The Prophets (al-Anbiya)
22. The Pilgrimage (al-Hajj)
23. The Believers (al-Muminun)
24. Light (an-nur)
25. The Criterion (al-Furqan)
26. The Poets (ash-Shuara)
27. The Ant (an-Naml)
28. History (al-Qasas)
29. The Spider (al-Ankabut)
30. The Romans (ar-rum)
31. Luqmân (Luqman)
32. The Prostration (as-Sajdah)
33. The Clans (al-Ahzab)
34. Saba (Saba)
35. The Angel (Fatir)
36. Yâ Sîn (Ya-seen or Yasin)
37. Those Who Set The Rank (as-Shaffat)
38. Sâd (Saad)
39. The Troops (az-Zumar)
40. The Forgiver (Ghafir)
41. Fussilat ("They are Expounded")
42. Counsel (ash-Shura)
43. Ornaments of Gold (az-Zukhruf)
44. Smoke (ad-Dukhan)
45. Kneeling (al-Jathiyah)
46. The Dunes (al-Ahqaf)
47. Muhammad
48. Victory (al-Fath)
49. The Chambers (al-Hujrat)
50. Qâf (Qaf or Qaff)
51. The Spreaders (adh-Dhariyat)
52. The Mount (at-Tur)
53. The Star (an-Najm)
54. The Moon (al-Qamar)
55. The Beneficent (ar-Rahman)
56. The Event (al-Waqiah)
57. Iron (al-Hadid)
58. She That Disputeth (al-Mujadilah)
59. Exile (al-Hashr)
60. The Woman Tested (al-Mumtahina)
61. The Ranks (as-Saff)
62. The Congregation (al-Jumuah)
63. The Hypocrites (al-Munafiqun)
64. Mutual Disillusion (at-Taghabun)
65. Divorce (at-Talaq)
66. Prohibition (at-Tahrim)
67. The Sovereignty (al-Mulk)
68. The Pen (al-Qalam)
69. The Reality (al-Haqqah)
70. The Ascending Stairways (al-Maarij)
71. Noah (Nuh)
72. The Jinn (al-Jinn)
73. The Enshrouded One (al-Muzzammil)
74. The Cloaked One (al-Muddathir)
75. The Rising of the Dead (al-Qiyamah)
76. Time or Man (al-Insan)
77. The Emissaries (al-Mursalat)
78. The Tidings (an-Naba)
79. The Snatchers (an-Naziat)
80. He Frowned (Abasa)
81. The Overthrowing (at-Takwir)
82. The Cleaving (al-Infitar)
83. Defrauding (al-Mutaffifin)
84. The Sundering (al-Inshiqaq)
85. The Mansions of the Stars (al-Buruj)
86. The Nightly Visitor (at-Tariq)
87. The Most High (al-Ala)
88. The Overwhelming (al-Ghashiyah)
89. The Dawn (al-Fajr)
90. The City (al-Balad)
91. The Sun (ash-Shams)
92. The Night (al-Layl)
93. The Morning Hours (adh-Duha)
94. The Soothing (ash-sharh)
95. The Fig (at-Tin)
96. The Clot (al-Alaq)
97. Power (al-Qadr)
98. The Clear Proof (al-Bayyinah)
99. The Earthquake (az-Zalzalah)
100. The Coursers (al-Adiyat)
101. The Calamity (al-Qariah)
102. Rivalry in Worldly Increase (at-Takathur)
103. The Declining Day (al-asr)
104. The Traducer (al-Humazah)
105. The Elephant (al-Fil)
106. Winter or Qureysh (Quraish)
107. Assistance (al-Maun)
108. Abundance (al-Kawthar)
109. The Disbelievers (al-Kafirun)
110. Victory (an-Nasr)
111. Palm Fibre (al-Masud)
112. The Unity (al-Ikhlas)
113. The Daybreak (al-Falaq)
114. Mankind (an-Naas)
1. Sura al-Fatihah (The Opening)
With the name of Allah, the All-Merciful, the Very-Merciful
[1:1] With the name of Allah, the All-Merciful, the Very-Merciful
[1:2] Praise belongs to Allah, the Lord of all the worlds.
[1:3] the All-Merciful, the Very Merciful.
[1:4] the Master of the Day of Requital.
[1:5] You alone do we worship, and from You alone do we seek help.
[1:6] Take us on the straight path.
[1:7] the path of those on whom You have bestowed Your Grace, not of those who have incurred Your wrath, nor of those who have gone astray.
2. Sura al Baqarah (The Cow)
With the name of Allah, the All-Merciful, the Very-Merciful
[2:1] Alif. Lam. Mim.
[2:2] This Book has no doubt in it - a guidance for the Allah-fearing,
[2:3] who believe in the Unseen, and are steadfast in Salah (prayer), and spend out of what We have provided them;
[2:4] and who believe in what has been revealed to you and what has been revealed before you; and they have faith in the Hereafter.
[2:5] It is these who are guided by their Lord; and it is just these who are successful.
[2:6] Surely for those who have disbelieved, it is all the same whether you warn them or you warn them not: they do not believe.
[2:7] Allah has set a seal on their hearts and on their hearing; and on their eyes there is a covering, and for them awaits a mighty punishment.
[2:8] And among men there are some who say, "We believe in Allah and in the Last Day", yet they are not believers.
[2:9] They try to deceive Allah and those who believe, while they are not deceiving anyone except themselves, although they are unaware of it.
[2:10] In their hearts there is a malady, so Allah has made them grow in their malady; and for them there is a grievous punishment, because they have been lying.
[2:11] When it is said to them, "Do not spread disorder on the earth", they say, "We are but reformers".
[2:12] Beware, it is, in fact, they who spread disorder, but they do not appreciate.
[2:13] And when it is said to them, "Believe as people have believed", they say, "Shall we believe as the fools have believed?" Beware, it is, in fact, they who are the fools, but they do not know.
[2:14] When they meet those who believe, they say, "We have entered Faith"; but when they are alone with their satans, they say, "Indeed, we are with you; we were only mocking".
[2:15] It is Allah who mocks at them, and lets them go on wandering blindly in their rebellion.
[2:16] These are the people who have bought error at the price of guidance; so their trade has brought no gain, nor have they reached the right Path.
[2:17] Their situation is like that of a man who kindles a fire, and when it illuminates everything around him, Allah takes away their lights and leaves them in layers of darkness, so that they see nothing.
[2:18] Deaf, dumb and blind, they shall not return.
[2:19] Or (it is) like a rainstorm from the sky, bringing darkness, thunder and lightning; they thrust their fingers in their ears against the thunderclaps for fear of death, and Allah encompasses the disbelievers
[2:20] and lightning (all but) snatches away their eyesight; every time a flash gives them light, they walk by it; and when darkness falls upon them, they stand still. And if Allah willed, He would certainly take away their hearing and their eyes: surely Allah is powerful to do anything.
[2:21] O people, worship your Lord who created you and those before you, so that you may become Allah-fearing.
[2:22] He is the One who made the earth a bed for you, and the sky a roof, and sent down water from the sky, then brought forth with it fruits, as a provision for you. So, do not set up parallels to Allah when you know.
[2:23] If you are in doubt about what We have revealed to Our servant, then bring a Surah similar to this, and do call your supporters other than Allah, if you are true.
[2:24] But if you do not, and you will never be able to, then guard yourselves against the Fire, the fuel of which will be men and stones. It has been prepared for disbelievers.
[2:25] And give good news to those who believe and do righteous deeds that for them there are gardens beneath which rivers flow. Every time they are given a fruit from there to eat, they will say, "This is what we have been given before"; and they will be given (fruits) resembling one another. And for them there shall be wives purified; and there they will live forever.
[2:26] Indeed, Allah does not feel shy in citing any parable, be it that of a gnat or of something above it (in meanness). Now, as for those who believe, they know it is the truth from their Lord; while those who disbelieve say, "What could Allah have meant by this parable?" By this He lets many go astray, and by this He makes many find guidance. But He does not let anyone go astray thereby except those who are sinful
[2:27] those who break the Covenant of Allah after it has been made binding, and cut off the relations Allah has commanded to be joined, and spread disorder on the earth - it is these who are the losers.
[2:28] How is it that you deny Allah, while you were lifeless and He gave you life; then He will make you die, and then He will make you live again, and then to Him you will be returned?
[2:29] It is He who created for you all that the earth contains; then He turned to the heavens and made them seven skies — and He is the knower of all things.
[2:30] (Remember) when your Lord said to the angels, "I am going to create a deputy on the earth!" They said, "Will You create there one who will spread disorder on the earth and cause bloodshed, while we proclaim Your purity, along with your praise, and sanctify Your name?" He said, "Certainly, I know what you know not".
[2:31] And He taught ‘Adam the names, all of them; then presented them before the angels, and said, "Tell me their names, if you are right".
[2:32] They said, "To You belongs all purity! We have no knowledge except what You have given us. Surely, You alone are the All-knowing, All-wise".
[2:33] He said, "O ‘Adam, tell them the names of all these". When he told them their names, Allah said, "Did I not tell you that I know the secrets of the skies and of the earth, and that I know what you disclose and what you conceal".
[2:34] And when We said to the angels: "Prostrate yourselves before ‘Adam!" So, they prostrated themselves, all but Iblis (Satan). He refused, and became one of the infidels.
[2:35] And We said, "O ‘Adam, dwell, you and your wife, in Paradise; and eat at pleasure wherever you like, but do not go near this tree, otherwise you will be (counted) among the transgressors".
[2:36] Then, Satan caused them to slip from it, and brought them out of where they had been. And We said, "Go down, all of you, some of you the enemies of others; and on the earth there will be for you a dwelling place and enjoyment for a time".
[2:37] Then ‘Adam learned certain words (to pray with) from his Lord; so, Allah accepted his repentance. No doubt, He is the Most-Relenting, the Very-Merciful.
[2:38] We said, "Go down from here, all of you. Then, should some guidance come to you from Me, those who follow My guidance shall have no fear, nor shall they grieve.
[2:39] As for those who disbelieve, and deny Our signs, they are the people of the Fire. They shall dwell in it forever".
[2:40] O Children of Isra‘il (the Israelites), remember My blessing that I conferred upon you, and fulfill the covenant with Me, and I shall fulfill your covenant, and have awe of Me alone.
[2:41] And have faith in what I have revealed, confirming what is already with you, and do not be the first to deny it, nor take a paltry price for My verses. Fear Me alone.
[2:42] and do not confound truth with falsehood, and do not hide the truth when you know (it).
[2:43] And be steadfast in Salah (prayer), and pay Zakah, and bow down with those who bow down.
[2:44] Do you enjoin righteousness upon others while you ignore your own selves, although you keep reciting the Book? Have you then no sense?
[2:45] Seek help through patience and prayer. It is indeed exacting, but not for those who are humble in their hearts,
[2:46] who bear in mind that they are to meet their Lord, and that to Him they are to return.
[2:47] O Children of Isra‘il (Israel), remember My blessing that I conferred upon you, and that I gave you excellence over the worlds;
[2:48] and guard yourselves against a day when no one shall stand for anyone in anything, nor shall intercession be accepted on anyone‘s behalf, nor shall ransom be taken from him, and neither shall any be given support.
[2:49] (Remember) when We delivered you from the people of Pharaoh! They had been inflicting on you grievous torment, slaughtering your sons and leaving your women alive. In all that, there was a great trial from your Lord.
[2:50] And (recall) when We parted the sea for you; then We saved you, and drowned the people of Pharaoh while you were looking on!
[2:51] And when We appointed forty nights for Musa, then you took the calf (as Allah) thereafter, and you were unjust.
[2:52] Yet We pardoned you, even after that, so that you may show gratitude.
[2:53] Then We gave Musa the Book and the Criterion (of right and wrong), so that you may find the right path.
[2:54] When Musa said to his people: "My people, you have wronged yourselves by your taking the calf (as Allah). So, turn in repentance to your Creator, and slay yourselves. That will be better for you in the sight of your Creator". Then, He accepted your repentance. Indeed He is the Most-Relenting, the Very-Merciful.
[2:55] When you said, "Musa, we will never believe you till we see Allah openly" So, the thunderbolt took you while you were looking on.
[2:56] Then, We raised you up after your death, so that you might show gratitude.
[2:57] And We made the cloud give you shade, and sent down to you Mann and Salwa: "Eat of the good things We have provided to you". And they (by their ingratitude) did Us no harm, but were harming only themselves.
[2:58] When We said, "Enter this town, and eat to your heart‘s content wherever you wish in it; and enter the gate prostrating yourselves and say: "HiTTah (we seek forgiveness), so that We forgive your errors. And We shall give much more to those who do good".
[2:59] But those who were unjust substituted another word for the one that was prescribed for them. So, We sent down a scourge from heaven upon those who were unjust, because they had acted sinfully.
[2:60] When Musa sought water for his people, We said, "Strike the rock with your staff". And twelve springs gushed forth from it. Each group of people came to know their drinking place. "Eat and drink of what Allah has provided, and do not go about the earth spreading disorder".
[2:61] And when you said, "Musa, we will no longer confine ourselves to a single food: So, pray for us to your Lord that He may bring forth for us of what the earth grows — of its vegetable, its cucumbers, its wheat, its lentils and its onions". He said, "Do you want to take what is inferior in exchange for what is better? Go down to a town, and you will have what you ask for". Then they were stamped with disgrace and misery, and they returned with wrath from Allah. That was because they used to deny the signs of Allah, and would slay the prophets unjustly. That was because they disobeyed and transgressed all limits.
[2:62] Surely, those who believed in Allah, and those who are Jews, and Christians, and Sabians,whosoever believes in Allah and in the Last Day, and does good deeds – all such people will have their reward with their Lord, and there will be no reason for them to fear, nor shall they grieve.
[2:63] And when We took the pledge from you, and raised high above you the (Mount of) Tur: "Hold fast to what We have given to you, and remember what is in it, so that you may become Allah-fearing".
[2:64] Then even after that, you turned away. So, had it not been for the grace of Allah upon you, and His mercy, you would have been among the losers.
[2:65] Certainly you have knowledge of those among you who transgressed in (the matter of) the Sabbath. We said to them, "Become apes, abased".
[2:66] Thus, We made it a deterrent for those around and (those who came) after them — and a lesson for the Allah-fearing.
[2:67] When Musa said to his people, "Allah commands you to slaughter a cow", they said, "Are you making fun of us?" He said, "I seek refuge with Allah from being one of the ignorant".
[2:68] They said, "Pray for us to your Lord that He makes it clear to us what sort (of cow) should she be". He said, "He says she should be a cow neither too old, nor too young - of some middle age in between. Now, do what you are being asked to do".
[2:69] They said, "Pray for us to your Lord that He makes it clear to us of what colour it should be". He said: "He says that she should be a yellow cow, rich yellow in her colour that should please the onlookers".
[2:70] They said, "Pray for us to your Lord that He makes it clear to us of what sort should she be, for this cow has made us confused and, if Allah wills, We shall certainly take the right course".
[2:71] He said, "He says that it should be a cow which is not tractable for tilling the soil or in watering the fields, (and it should be) sound and without blemish". They said, "Now, you have come up with the right description". Then they slaughtered her, although it appeared that they would not do it.
[2:72] And when you killed a man, and started putting the blame for it on one another, while Allah was to bring forth what you were holding back.
[2:73] So, We said, "Strike him with a part of it". This is how Allah revives the dead; and He shows you His signs, so that you may understand.
[2:74] When, even after that, your hearts were hardened, as if they were rocks, or still worse in hardness. For surely among the rocks there are some from which rivers gush forth, and there are others that crack open and water flows from them, and there are still others that fall down in fear of Allah. And Allah is not unaware of what you do.
[2:75] (O Muslims) do you still fancy that they will believe you, although a group of them used to hear the word of Allah, and then, having understood it, used to distort it knowingly?
[2:76] When they meet those who believe, they say "We believe". But when some of them meet others in private, they say, "Do you tell them (the Muslims) what Allah has disclosed to you so that they may thereby argue against you before your Lord? Will you, then, not use reason?"
[2:77] Are they not aware that Allah knows what they conceal and what they reveal?
[2:78] And some among them are illiterate who have no knowledge of the Book, but have some fancies and do nothing but conjecture.
[2:79] So, woe to those who write the Book with their hands and then say "This is from Allah", so that they may gain thereby a trifling price. Then, woe to them for what their hands have written, and woe to them for what they earn.
[2:80] They say "The fire shall not touch us for more than a few days". Say "Have you taken a pledge from Allah, and Allah will not go against His promise? Or, do you say about Allah what you do not know?"
[2:81] Why not? Those who commit evil and are besieged by their sins, those are people of the Fire - there they shall live forever.
[2:82] As for those who believe, and do good deeds, they are the people of Paradise - there they will live forever.
[2:83] (Remember) when We took a pledge from the children of Isra‘il (Israel): "You shall not worship anyone other than Allah; and you shall do good to the parents, and to near of kin, and to orphans and the needy. And say to the people what is good, and be steadfast in Salah (prayer), and pay Zakah". Then, you went back (on your word), all but a few among you, and you are used to turning away.
[2:84] When We took a pledge from you: "You shall not shed the blood of one another, and you shall not drive one another out of your homes". Then you agreed, being yourselves the witnesses.
[2:85] Yet, here you are, killing one another, and driving a group of your own people out of their homes, supporting each other against them in sin and aggression — and if they come to you as prisoners, you would ransom them, while their very expulsion was unlawful for you! Do you, then, believe in some parts of the Book, and disbelieve in others? So, what can be the punishment of those among you who do that, except disgrace in present life? And, on the Day of Judgment, they shall be turned to the most severe punishment. And Allah is not unaware of what you do.
[2:86] Those are the ones who bought the worldly life at the cost of the Hereafter. So, punishment shall not be lightened for them, nor shall they be helped.
[2:87] Indeed, We gave Musa the Book, and after him We sent messengers, one following the other; and We gave clear signs to Isa, the son of Mariom (Isa, the son of Mariom), and supported him with the Holy Spirit. Then, how is it that every time a prophet came to you with what does not meet your desires, you grew arrogant? So, you gave the lie to a group (of the messengers) and killed others.
[2:88] And they said, "Our hearts are veiled". Rather, Allah has cast damnation upon them for their disbelief. So, they believe just in very little things
[2:89] And when there came to them a Book from Allah, which confirms what was with them, while earlier, they used to seek help against those who disbelieved, yet when there came to them that which they did recognize, they denied it. So the curse of Allah is upon the disbelievers.
[2:90] Vile is that for which they have sold out their selves: that they should deny what Allah has revealed, grudging that Allah should send down some of His bounty to whomsoever He wills from among His servants. So, they came out with wrath upon wrath. And for the unbelievers, there is humiliating punishment.
[2:91] When it is said to them "Believe in what Allah has revealed", they say "We believe in what has been revealed to us. — and they deny what is beyond it, whereas that is the truth which confirms what is with them. Say "Why then have you been slaying the prophets of Allah earlier, if you were believers?"
[2:92] And certainly Musa came to you with clear signs, then you adopted the calf (as god) after his departure (to the mount of Tur) — and you were transgressors.
[2:93] And when We took a pledge from you, and raised high the (mount of) Tur above you: "Hold fast to what We have given you, and listen.! They said, "We have heard and disobeyed". And, on account of their denial, they were soaked with love for the calf in their hearts. Say: "Evil is that which your faith enjoins upon you, if you are believers".
[2:94] Say: "If the Last Abode near Allah is purely for you, to the exclusion of all people, then make a wish for death, if you are true".
[2:95] But they will never wish for it because of what their hands have sent ahead. Allah is All-Aware of the unjust.
[2:96] You shall surely find them the more avid, for life than all other men — even more than the polytheists. Every one of them would love that his life is prolonged for one thousand years. But it will not take him away from punishment that his life is (so) prolonged, and Allah is watchful of what they do.
[2:97] Say, if someone is an enemy to Jibra‘il (Gabriel) (it can by no means degrade him for) it is he who has brought it (the Qur‘an) down upon your heart by the permission of Allah, confirming what has been before it, and a guidance and good tidings to the believers.
[2:98] If someone is an enemy to Allah, His angels, and His messengers, and to Jibra‘il (Gabriel) and Mika‘il (Michael), then Allah is enemy to the disbelievers.
[2:99] And certainly We have revealed to you clear signs. And no one denies them except the sinful.
[2:100] Would it always be that every time they enter into a pact, a group from among them should throw it aside? In fact, most of them do not believe.
[2:101] And when a messenger from Allah came to them, confirming what was already with them, some from among the people of the Book threw the Book of Allah behind their backs, as if they did not know.
[2:102] They followed what the devils used to recite in the reign of Sulaiman (Solomon); and it was not Sulaiman who became an infidel, but the devils did become infidels, teaching people magic, and what had been sent down to the two angels, Harut and Marut, in Babylon. And these two did not teach anyone without first having said (to him) "We are but a trial, so do not go infidel". Then, they used to learn from them that with which they could cause separation between a man and his wife. But they were not to bring harm through it to anyone without the will of Allah. They used to learn what harmed them and did no good to them; and they certainly knew that he who buys it has no share in the Hereafter. And, indeed, vile is the thing for which they sold themselves away. If only they knew!
[2:103] And had they accepted the faith, and been Allah-fearing, the reward from Allah would have always been far better. If only they knew!
[2:104] O you who believe, do not say Raina(ambiguous words), but say UnZurna(words of respect), and listen, as there is a grievous punishment for the unbelievers.
[2:105] Those who disbelieve from among the people of the Book and the idolaters do not like that any good should come to you from your Lord. But Allah chooses for His grace whomsoever He wills, and Allah is the Lord of great bounty.
[2:106] Whenever We abrogate a verse or cause it to be forgotten, We bring one better than it or one equal to it. Do you not know that Allah is powerful over everything?
[2:107] Do you not know that to Allah alone belongs the kingdom of the heavens and the earth? Other than Allah, you have neither a patron, nor a helper.
[2:108] Or, do you rather want to question your Prophet as Musa was questioned earlier? And whoever takes infidelity in exchange for faith has certainly missed the straight path.
[2:109] (O Muslims), many among the people of the Book desire to turn you, after your accepting the faith, back into disbelievers — all out of envy on their part, even after the truth has become clear to them. So, forgive and overlook till Allah brings out His command. Certainly, Allah is powerful over everything.
[2:110] And be steadfast in Salah (prayer), and give Zakah. Whatever good you send forth for yourselves, you will find it with Allah. Certainly, Allah is watchful of what you do.
[2:111] They say that no one shall ever enter Paradise unless he is a Jew, or a Christian. These are their fancies. Say "Bring your proof, if you are truthful".
[2:112] Of course, whosoever submits his face to Allah, and is good in deeds, will have his reward with his Lord, and there shall be no fear for such people, nor shall they grieve.
[2:113] The Jews say: "The Christians have nothing to stand on" and the Christians say "The Jews have nothing to stand on" while they both read the Book! Similarly, those who do not know have said like they (the Jews and the Christians) say. So, Allah will judge between them on the Day of Resurrection in what they used to dispute.
[2:114] Who is more cruel than the one who prevents the mosques of Allah from His name being recited therein, and strives for their destruction? It was not for such men to enter them except in awe. For them there is disgrace in this world, and for them there is a mighty punishment in the other world.
[2:115] To Allah belongs the East and the West. So, whichever way you turn, there is the Face of Allah. Indeed, Allah is All Embracing, All-Knowing.
[2:116] They say: "Allah has got a son". Pure is He. Instead, to Him belongs all that there is in the heavens and the earth. All stand obedient to Him.
[2:117] (He is the) Originator of the heavens and the earth. When He decides a matter, He simply says to it: "Be", and it comes to be.
[2:118] Those who do not know say: "Why is it that Allah does not speak to us, nor does a sign come to us?" So spoke those before them as these people do. Their hearts resemble each other. We have indeed made the signs clear for the people who have certitude.
[2:119] Surely, We have sent you with the truth, as a bearer of good tidings, and a warner, and you will not be asked about the people of Hell.
[2:120] The Jews will never be pleased with you, nor will the Christians, unless you follow their faith. Say: "Guidance of Allah is, indeed, the guidance". Were you to follow their desires despite the knowledge that has come to you, there shall be no friend for you against Allah, nor a helper.
[2:121] Those to whom We have given the Book and they recite it observing the rights of its recitation — they are the ones who believe in it. And those who disbelieve in it, they are the losers.
[2:122] O children of Isra‘il (Israel), remember My blessing that I conferred upon you, and that I gave you excellence over the worlds.
[2:123] And guard yourselves against a day when no one shall stand for anyone for anything, nor shall ransom be accepted from anyone, nor shall intercession be of benefit to him, nor shall any support be given to such people.
[2:124] When his Lord put Ibrahim to a test with certain Words, and he fulfilled them, He said, "I am going to make you an Imam for the people""He said, "And from among my progeny?" He replied "My promise does not extend to the unjust".
[2:125] When We made the House (Kabah of Makkah) a frequented place for men, and a place of peace! Make from the Station of Ibrahim a place of prayer. We gave the (following directive) to Ibrahim and Ismail (Ishmael): "Purify My House for those who are to circumambulate (make Tawaf) and those who stay in Itikaf, and those who bow down or prostrate themselves (in prayers).
[2:126] (Recall) when Ibrahim said, "My Lord, make this a city of peace, and provide its people with fruits - those of them who believe in Allah and the Last Day". He (Allah) said, "As for the one who disbelieves, I shall let him enjoy a little, then I shall drag him to the punishment of the Fire. How evil an end it is!
[2:127] When Ibrahim was raising up the foundations of the House, along with Ismail (Ishmael) (supplicating): "Our Lord accept (this service) from us! Indeed, You - and You alone - are the All-Hearing, the All-Knowing!
[2:128] Our Lord, make us both submissive to You, and (make) of our progeny as well, a people submissive to You and show us our ways of Pilgrimage and accept our repentance. Indeed, You - and You alone - are the Most-Relenting, the Very Merciful.
[2:129] And, our Lord, raise in their midst a Messenger from among them, who should recite to them Your verses, and teach them the Book and the wisdom, and cleanse them of all impurities. Indeed You, and You alone, are the All-Mighty, the All-Wise".
[2:130] Who can turn away from the faith of Ibrahim except the one who has debased himself in folly? Indeed We have chosen him in this world. And he is certainly among the righteous in the Hereafter.
[2:131] When his Lord said to him "Submit" He said, "I submit myself to the Lord of all the worlds".
[2:132] And Ibrahim exhorted the same to his sons, and so did Yaqub (Jacob): "My sons, Allah has certainly chosen for you the Faith. So, let not death overtake you but as Muslims".
[2:133] Is it that you were present when death approached Yaqub, when he said to his sons: "What will you worship after me?" They said, "We will worship your Allah and the Allah of your fathers, Ibrahim, Ismail (Ishmael) and IsHaq (Isaac), the one Allah, and to Him we submit ourselves".
[2:134] Those are a people who have passed away. For them is what they earned, and for you is what you earned. Nor shall you be questioned as to what they have been doing.
[2:135] They said, "Become Jews or Christians, and you will find the right path". Say: "Instead, (we follow) the faith of Ibrahim, the upright, - and he was not one of those who associate partners with Allah".
[2:136] Say (O, Muslims): "We believe in Allah, and in what has been revealed to us, and in what has been revealed to Ibrahim, Ismail (Ishmael), Ishaq (Isaac), Yaqub and his children, and in what has been given to Musa and Isa (Isa) and what has been given to the prophets from their Lord: We make no difference between any of them, and to Him we submit ourselves".
[2:137] So, if they believe in the same way as you believe, they will have certainly found the right path, and if they turn away, then the fact is that they are in antagonism. Then Allah will suffice you against them, and He is the All-Hearing, the All Knowing.
[2:138] (We dye ourselves with) the colouring of Allah! For who is better in colouring than Allah? We are to worship none but Him.
[2:139] Say: "Would you argue with us about Allah, when He is our Lord as well as your Lord? For us our deeds, and for you your deeds! And we are faithful to Him.
[2:140] Or, would you say that Ibrahim, Ismail, IsHaq, Yaqub and their children were Jews or Christians?" Say: "Do you know better or does Allah?" Who can be more unjust than the one who conceals the testimony he has from Allah? Allah is not unaware of what you do.
[2:141] Those are a people who have passed away. For them is what they earned, and for you is what you earned, and you shall not be questioned about what they have been doing.
[2:142] The foolish among the people will say: "What has turned them away from their Qiblah which they used to observe?" Say: To Allah belong the East and the West. He guides whom He wills to a straight path".
[2:143] In the same way We made you a moderate Ummah (community), so that you should be witnesses over the people, and the Messenger a witness to you. And We did not prescribe the Qiblah which you used to observe except to know the one who follows the Messenger as distinct from the one who turns on his heels. It was burdensome indeed, but not on those whom Allah guided. Allah will not allow your faith go to waste. Certainly Allah is very kind, very merciful to the people.
[2:144] We have been seeing you turning your face to the heavens. So, We will certainly assign to you a Qiblah that you would like. Now, turn your face in the direction of the Sacred Mosque (Al-Masjid-ul-Haram), and (O Muslims), wherever you are, turn your faces in its direction. Even those who have been given the Book know well that it is the truth from their Lord, and Allah is not unaware of what they do.
[2:145] Even if you bring every sign to those who have been given the Book, they would not follow your Qiblah, and you are not to follow their Qiblah, nor are they to follow each other‘s Qiblah. If you were to follow their desires despite the knowledge that has come to you, you will then certainly be among the unjust.
[2:146] Those whom We have given the Book recognize him (the Holy Prophet) as they recognize their own sons. In fact, a group of them conceals the truth, while they know (it).
[2:147] The truth is from your Lord. So, never be among those who doubt (it)".
[2:148] For everyone there is a direction to which he turns his face. Strive, then, to excel each other in good deeds. Wherever you are, Allah will bring you all together. Allah is certainly powerful over everything.
[2:149] From wherever you set out, turn your face in the direction of the Sacred Mosque (Al-Masjid-ul-Haram). That, indeed, is the truth from your Lord, and Allah is not unaware of what you do.
[2:150] And from wherever you set out, turn your face in the direction of the Sacred Mosque (Al-Masjid-ul-Haram), and (O Muslims), wherever you are, turn your faces in its direction, so that people should have no argument against you, except for those among them who are unjust,do not fear them, but fear Me, and so that I should perfect My blessings upon you, and that you may take the right path.
[2:151] As also We have sent in your midst a messenger from among you, who recites to you Our verses, and purifies you, and teaches you the Book and the wisdom, and teaches you what you did not know.
[2:152] So Remember Me, and I will remember you, and be thankful to Me, and be not ungrateful to Me.
[2:153] O you who believe, seek help through patience and prayer. Surely, Allah is with those who are patient.
[2:154] Do not say of those who are slain in the way of Allah that they are dead. Instead, they are alive, but you do not perceive.
[2:155] Surely We will test you with a bit of fear and hunger, and loss in wealth and lives and fruits, and give good tidings to the patient.
[2:156] who, when a suffering visits them, say: "We certainly belong to Allah, and to Him we are bound to return".
[2:157] Those are the ones upon whom there are blessings from their Lord, and mercy as well; and those are the ones who are on the right path.
[2:158] Indeed Safa and Marwah are among the marks of Allah. So whoever comes to the House for Hajj or performs Umrah, there is no sin for him if he makes rounds between them; whoever comes up with good on his own, then Allah is Appreciating, All-Knowing.
[2:159] Surely, those who conceal the clear signs and the guidance We have revealed, even after We have explained them for people in the Book, upon them Allah casts damnation, and they are cursed by all those who curse.
[2:160] Yet, those who repent and correct and declare (what they used to conceal), their repentance is accepted by Me. I am the Most-Relenting, the Most-Merciful.
[2:161] Indeed, those who disbelieved and died while they were disbelievers, upon them is the curse of Allah, and of angels, and of all human beings together,
[2:162] in a way that they will remain in it forever. Neither the punishment will be lightened for them, nor will they be given respite.
[2:163] Your god is one Allah: There is no god but He, the All-Merciful, the Very-Merciful.
[2:164] Surely, in the creation of heavens and earth, and the alternation of night and day, and the ships that sail in the sea, carrying that which benefits men, and in the water Allah sent down from the sky, then revived with it the earth after it was dead, and in every creature He has scattered on it, and in turning of winds, and in the clouds employed to serve between heaven and earth, there are signs for those who have sense.
[2:165] Among the people there are some who set up co-gods beside Allah whom they love like the love due to Allah. But those who believe are most firm in their love for Allah. Would that the unjust people could perceive - when they see the torment (i.e any calamity in this world) - that all power belongs to Allah alone, and that Allah is severe in punishment!
[2:166] (Imagine the time) when those who were followed will disown their followers, and they (all) will see the punishment, and the bonds between them will be cut asunder,
[2:167] and those who followed will say "We wish we had another (chance to) return (to the world), so that we may disown them as they had disowned us". Thus Allah will show them that their deeds were (nothing but) causes of remorse for them, and they are not to come out of the Fire.
[2:168] O people, eat permissible good things out of what lies in the earth, and do not follow the footsteps of Shaitan (Satan); indeed, he is an open enemy for you.
[2:169] He orders you only to (do) evil and immodest acts, and that you ascribe to Allah what you do not know.
[2:170] When it is said to them: "Follow what Allah has sent down", they say: "Instead, we would follow that (religion) on which we have found our fathers". Is it so, even though their fathers had no understanding at all, nor had they been on the right path?
[2:171] The example of (calling) those who disbelieve is such as someone is shouting at an animal that hears nothing but a call and cry. They are deaf, dumb and blind, so they do not understand
[2:172] O you who believe, eat of the good things We have provided to you and be grateful to Allah, if it is He whom you worship (in real terms).
[2:173] He has only prohibited for you carrion, blood, the flesh of swine and that upon which a name of someone other than Allah‘ has been invoked. Then, whoever is compelled by necessity, neither seeking pleasure nor transgressing, there is no sin on him. Verily, Allah is Most-Forgiving, Very-Merciful.
[2:174] Verily, those who conceal the Book Allah has revealed, and earn thereby a small price, they eat nothing into their bellies but fire, and Allah will not speak to them on the Day of Judgment, nor will He purify them, and for them there is painful punishment.
[2:175] They are those who have bought the wrong way at the price of the right way, and punishment at the price of pardon. How well they endure the Fire!
[2:176] All that is because Allah revealed the Book with the truth. Yet, those who have opted for dissension about the Book are in extreme division (among themselves)
[2:177] Righteousness is not (merely) that you turn your faces to the East and the West; but righteousness is that one believes in Allah and the Last Day and the angels and the Book and the Prophets, and gives wealth, despite (his) love for it, to relatives, and to orphans, the helpless, the wayfarer, and to those who ask, and (spends) in (freeing) slaves and observes the Salah (prayers) and pays Zakah and (the act of) those who fulfill their covenant when they enter into a covenant, and, of course, those who are patient in hardship and suffering and when in battle! Those are the ones who are truthful, and those are the Allah-fearing.
[2:178] O you who believe, QiSaS has been prescribed for you in the case of murdered people: The freeman (will be killed) for the freeman, the slave for the slave, and the female for the female. However, if one is somewhat forgiven by his brother, the recourse (of the latter) is to pursue the former (for blood money) with fairness, and the obligation (of the former) is to pay (it) to the latter in a nice way. That is a relief from your Lord, and a mercy. So, whoever transgresses after all that will have a painful punishment.
[2:179] There is life for you in QiSaS, O people of wisdom, so that you may refrain (from killing).
[2:180] It is enjoined upon you, when death approaches any one of you and he leaves some wealth, that he must bequeath for the parents and the nearest of kin in the approved manner, being an obligation on the Allah-fearing.
[2:181] Then, whoever changes it after he has heard it, its sin will only be on those who change it. Surely, Allah is All-hearing, All-knowing.
[2:182] But, whoever apprehends a mistake (unintentional) or a sin (intentional) from a testator, and puts things right between them, then there is no sin on him. Surely, Allah is Forgiving, Merciful.
[2:183] O you who believe, the fasts have been enjoined upon you as they were enjoined upon those before you, so that you may be Allah-fearing,
[2:184] for days few in number. However, should any one of you be sick or on a journey, then (he should fast) a number of other days (equal to the missed ones); and those who have the strength, (still, they do not opt for fasting), on them there is a fidyah (compensation), that is, the feeding of a poor person. Then whoever does good voluntarily, that is better for him. However, that you fast is better for you, if you only knew.
[2:185] The month of Ramadan is the one in which the Qur‘an was revealed as guidance for mankind, and as clear signs that show the right way and distinguish between right and wrong. So those of you who witness the month must fast in it. But the one who is sick, or is on a journey (should fast) as much from other days (as he missed). Allah intends (to provide) ease for you and does not intend (to create) hardship for you. All this is so that you may complete the number (of fasts as prescribed) and proclaim the Takbir of Allah for having guided you, and (so) that you may be grateful.
[2:186] When My servants ask you about Me, then (tell them that) I am near. I respond to the call of one when he prays to Me; so they should respond to Me, and have faith in Me, so that they may be on the right path.
[2:187] It is made lawful for you, in the nights of fasts, to have sex with your women. They are apparel for you, and you are apparel for them. Allah knows that you have been betraying yourselves, so He relented towards you and pardoned you. So now you can have sexual intimacy with them and seek what Allah has destined for you and eat and drink until the white thread of the dawn becomes distinct from the black thread; then complete the fast up to the night. But do not have sexual intimacy with them while you are staying in mosques for Itikaf. These are the limits set by Allah, so do not go near them. Thus Allah manifests His signs to the people, so that they may be Allah-fearing.
[2:188] Do not eat up each other‘s property by false means, nor approach with it the authorities to eat up a portion of the property of the people sinfully, while you know (that you are unjust in doing so).
[2:189] They ask you about the new moons. Say: They are indicative of time for the people, and of the Hajj. It is not righteousness that you come into your houses from their backs, but righteousness is that one fears Allah. So come into houses through their doors; and fear Allah so that you may be successful.
[2:190] Fight in the way of Allah against those who fight you, and do not transgress. Verily, Allah does not like the transgressors.
[2:191] Kill them wherever you find them, and drive them out from where they drove you out, as Fitnah (to create disorder) is more severe than killing. However, do not fight them near Al-Masjid-ul-Haram (the Sacred Mosque in Makkah) unless they fight you there. However, if they fight you (there) you may kill them. Such is the reward of the disbelievers.
[2:192] But if they desist, then indeed, Allah is Most-Forgiving, Very- Merciful.
[2:193] Fight them until there is no Fitnah any more, and obedience remains for Allah. But, if they desist, then aggression is not allowed except against the transgressors.
[2:194] The holy month for the holy month, and the sanctities are subject to retribution. So when anyone commits aggression against you, be aggressive against him in the like manner as he did against you, and fear Allah, and be sure that Allah is with the Allah-fearing.
[2:195] Spend in the way of Allah and do not put yourselves into destruction, and do good. Of course, Allah loves those who do good.
[2:196] Accomplish the Hajj and the Umrah for Allah, but if you are restricted, then (sacrifice) whatever animal of offering is available, and do not shave your heads until the offering reaches its place. But if anyone of you is ill, or has some trouble with his scalp, then there is a ransom through fasting or alms giving. And when you are safe, then, whoever avails the advantage of the Umrah along with the Hajj shall make an offering of whatever animal is available. However, any one who finds none shall fast for three days during Hajj, and for seven days when you return; thus they are ten in all. This is for him whose family folk are not residents of Al-Masjid-ul-Haram. Fear Allah and be aware that Allah is severe in punishment.
[2:197] The Hajj is (to be performed in) the months that are well-known. So whoever undertakes Hajj in them, there should be no obscenity, no sin, no quarrel in the Hajj. Whatever good you do, Allah will know it. Take provisions along, for the merit of (having) provision is to abstain (from begging), and fear Me, O men of understanding!
[2:198] There is no sin on you that you seek the grace of your Lord (by trading). Later, when you flow down from Arafat, recite the name of Allah near Al-Mashar-ul-Haram (the Sacred Monument), and recite His name as He has guided you, while before it, you were among the astray.
[2:199] Then flow down from where the people flow, and seek forgiveness from Allah. Certainly Allah is Most-Forgiving, Very Merciful.
[2:200] Once you have fulfilled your modes of worship in Hajj, recite the name of Allah, as you would speak of your forefathers or even with greater fervor. Now among the people there is one who says: "Our Lord, give to us in this world"."" and he has no share in the Hereafter.
[2:201] Yet there is another among them who says: "Our Lord, give us good in this world and good in the Hereafter, and save us from the punishment of Fire".
[2:202] For them there is a share of what they have earned; and Allah is swift at reckoning.
[2:203] Recite the name of Allah during the given number of days. Then whoever is early in leaving after two days, there is no sin on him, and whoever leaves later, there is no sin on him, if he is Allah-fearing. Fear Allah and be sure that you are going to be gathered before Him.
[2:204] Among men there is one whose speech, in this life, attracts you; he even makes Allah his witness on what is in his heart, while he is extremely quarrelsome.
[2:205] Once he turns back, he moves about in the land trying to spread disorder in it, and to destroy the tillage and the stock; and Allah does not like disorder.
[2:206] When it is said to him "Fear Allah", he is tempted by arrogance to (commit) sin. Hell is then enough for him, and it is indeed an evil bed to rest.
[2:207] And among men there is one who sells his very soul to seek the pleasure of Allah, and Allah is Very-Kind to His servants.
[2:208] O you who believe, enter Islam completely, and do not follow the footsteps of Satan. Surely, he is an open enemy for you;
[2:209] and if you slip, even after clear signs have come to you, then you must know that Allah is Mighty, Wise.
[2:210] They are looking for nothing (to accept the truth) but that Allah (Himself) comes upon them in canopies of cloud with angels, and the matter is closed. To Allah shall all matters be returned.
[2:211] Ask the Children of Isra‘il (Israel) how many a clear sign We have given to them; and whoever changes the blessing of Allah after it has come to him, then Allah is severe in punishment.
[2:212] Adorned is the present life for those who disbelieve, and they laugh at those who believe, while those who fear Allah shall be above them on the Day of Resurrection. Allah gives provision to whom He wills without measure.
[2:213] All men used to be a single ‘Ummah (i.e on a single faith). Then (after they differed in matters of faith), Allah sent prophets carrying good news and warning, and sent down with them the Book with Truth to judge between people in matters of their dispute. But it was no other than those to whom it (the Book) was given who, led by envy against each other, disputed it after the clear signs had come to them. Then Allah, by His will, guided those who believed to the truth over which they disputed; and Allah guides whom He wills to the straight path.
[2:214] Do you think that you will enter Paradise while you have not yet been visited by (difficult) circumstances like those that were faced by the people who passed away before you? They were afflicted by hardship and suffering, and were so shaken down that the prophet, and those who believed with him, started saying: "When (will come) the help of Allah?" (Then, they were comforted by the Prophet who said to them) "Behold, the help of Allah is near".
[2:215] They ask you as to what they should spend. Say: "Whatever good you spend should be for parents, kinsmen, orphans, the needy and the wayfarer; and whatever good you do, Allah is all-aware of it".
[2:216] Fighting is enjoined upon you, while it is hard on you. It could be that you dislike something, when it is good for you; and it could be that you like something when it is bad for you. Allah knows, and you do not know.
[2:217] They ask you about the Sacred Month, that is, about fighting in it. Say "Fighting in it is something grave, but it is much more grave, in the sight of Allah, to prevent (people) from the path of Allah, to disbelieve in Him, and in Al-Masjid-ulHaram, and to expel its people from there, and Fitnah (to create disorder) is more grave than killing". They will go on fighting you until they turn you away from your faith if they could, while whoever of you turns away from his faith and dies an infidel, such people are those whose deeds will go to waste in this world and in the Hereafter, and they are people of the Fire. They shall be there forever
[2:218] As for those who believed and those who migrated and carried out Jihad in the way of Allah, they hope for Allah‘s mercy: and Allah is Forgiving, Very-Merciful.
[2:219] They ask you about wine and gambling. Say "In both there is great sin, and some benefits for people. And their sin is greater than their benefit". And they ask you as to what they should spend. Say "The surplus". This is how Allah makes His verses clear to you, so that you may ponder
[2:220] on this world and the Hereafter. They ask you about the orphans. Say "To work for their good is good. And if you live with them jointly, they are, after all, your brethren".; and Allah knows the one who makes mischief, as distinct from the one who promotes good. And if Allah had wished, He would have put you in trouble. Surely, Allah is Mighty, Wise.
[2:221] Do not marry the polytheist women, unless they come to believe (in Islam); a Muslim slave-girl is better than a polytheist woman, even though she may attract you; and do not give (your women) in marriage to polytheist men, unless they come to believe; a Muslim slave is better than a polytheist, even though he may attract you. They invite to the Fire when Allah invites, by His will, to Paradise, and to forgiveness. He makes His verses clear to the people, so that they may heed the advice.
[2:222] They ask you about menstruation. Say: "It is an impurity. So, keep away from women during menstruation; and do not have intimacy with them until they are cleansed. But when they are cleansed, then go to them from where Allah has commanded you. Surely Allah loves those who are most repenting, and loves those who keep themselves pure.
[2:223] Your women are tillage for you to cultivate. So, come to your tillage from where you wish, and advance something for yourselves, and fear Allah, and know that you are to meet Him, and give good news to the believers".
[2:224] Do not make (the name of) Allah the subject of your oaths against your doing good, fearing Allah and setting things right between people. Allah is All-Hearing, All-Knowing.
[2:225] Allah does not hold you accountable for what is laghw (unintentional) in your oaths, but He holds you accountable for what your hearts have produced. Allah is Forgiving, Forbearing.
[2:226] Those who swear to abstain from their wives have four months of waiting. Therefore, if they revert back, Allah is Most Forgiving, Very-Merciful,
[2:227] and if they resolve to divorce, Allah is All-Hearing, All-Knowing.
[2:228] Divorced women shall keep themselves waiting for three periods, and it is not permissible for them to conceal what Allah has created in their wombs, if they believe in Allah and in the Last Day. Their husbands are best entitled to take them back in the meantime, if they want a settlement. Women have rights similar to what they owe in recognized manner though for men there is a step above them. Allah is Mighty, Wise.
[2:229] Divorce is twice; then either to retain in all fairness, or to release nicely. It is not lawful for you to take back anything from what you have given them, unless both apprehend that they would not be able to maintain the limits set by Allah. Now, if you apprehend that they would not maintain the limits set by Allah, then, there is no sin on them in what she gives up to secure her release. These are the limits set by Allah. Therefore, do not exceed them. Whosoever exceeds the limits set by Allah, then, those are the transgressors.
[2:230] Thereafter, if he divorces her, she shall no longer remain lawful for him unless she marries a man other than him. Should he too divorce her, then there is no sin on them in their returning to each other, if they think they would maintain the limits set by Allah. These are the limits set by Allah that He makes clear to a people who know (that Allah is alone capable of setting these limits).
[2:231] When you have divorced women, and they have approached (the end of) their waiting periods, then, either retain them with fairness or release them with fairness. Do not retain them with wrongful intent, resulting in cruelty on your part, and whoever does this, actually wrongs himself. Do not take the verses of Allah in jest, and remember the grace of Allah on you and what He has revealed to you of the Book and the wisdom, giving you good counsel thereby, and fear Allah, and be sure that Allah is the One who knows everything.
[2:232] When you have divorced women, and they have reached (the end of) their waiting period, do not prevent them from marrying their husbands when they mutually agree with fairness. Thus the advice is given to everyone of you who believes in Allah and in the Hereafter. This is more pure and clean for you. Allah knows and you do not know.
[2:233] Mothers (should) suckle their children for two full years, for one who wants to complete the (period of) suckling. It is the obligation of the one to whom the child belongs that he provides food and clothing for them (the mothers) with fairness. Nobody is obligated beyond his capacity. No mother shall be made to suffer on account of her child, nor the man to whom the child belongs, on account of his child. Likewise responsibility (of suckling) lies on the (one who may become an) heir (of the child). Now, if they want to wean, with mutual consent and consultation, there is no sin on them. And If you want to get your children suckled (by a wet-nurse), there is no sin on you when you pay off what you are to give with fairness, and fear Allah, and be assured that Allah is watchful of what you do.
[2:234] Those among you who pass away and leave wives behind, their wives keep themselves waiting for four months and ten days. So, when they have reached (the end of) their waiting period, there is no sin on you in what they do for themselves in recognized manner. Allah is All-Aware of what you do.
[2:235] There is no sin on you if you hint as a proposal to the women, or conceal it in your hearts. Allah knows that you will make mention of them. But do not make a promise to them secretly, except that you speak in a recognized manner. Nor resolve upon a contract of marriage until the prescribed time is reached. Be assured that Allah knows what is in your hearts. So, fear Him and be assured that Allah is most Forgiving, Forbearing.
[2:236] There is no liability (of dower) on you if you divorce women when you have not yet touched them, nor fixed for them an amount. So, give them mutah (a gift), a rich man according to his means and a poor one according to his means – a benefit in the recognized manner, an obligation on the virtuous.
[2:237] If you divorce them before you have touched them, while you have already fixed for them an amount (of dower), then there is one half of what you have fixed, unless they (the women) forgive, or forgives the one in whose hand lies the marriage tie, and it is closer to Taqwa (righteousness) that you forgive, and do not forget to be graceful to one another. Surely, Allah is watchful of what you do.
[2:238] Take due care of all the prayers, and the middle prayer, and stand before Allah in total devotion.
[2:239] But if you are in fear, then (pray) on foot or riding. But when you are in peace, recite Allah‘s name as He has taught you what you did not know.
[2:240] Those among you who pass away and leave wives behind are (commanded) to make a will in favour of their wives to be maintained for one year without being expelled (from husband‘s home). Then, if they move out, there is no sin on you in what they have done for themselves according to the fair practice. Allah is Mighty, Wise.
[2:241] The divorced women deserve a benefit according to the fair practice, being an obligation on the Allah-fearing.
[2:242] This is how Allah makes His verses clear to you, so that you may understand.
[2:243] Have you not seen those who left their homes, while they were in thousands, to escape death? So, Allah said to them, Be dead". Then He raised them alive. Surely, Allah is gracious to people, but most of the people are not grateful.
[2:244] Fight in the way of Allah, and know that Allah is All-Hearing, All-Knowing.
[2:245] Who is the one who would give Allah a good loan so that Allah multiplies it for him many times? Allah withholds and extends, and to Him you are to be returned.
[2:246] Did you not see a group from the children of Isra‘il (Israel), after (the time of) Musa when they said to their prophet: Appoint for us a king, so that we may fight in the way of Allah". He said: "Is it (not) likely, if fighting is enjoined upon you, that you would not fight". They said: "What is wrong with us that we would not fight while we have been driven away from our homes and our sons?" But, when fighting was enjoined upon them, they turned away, except a few of them, and Allah is Aware of the unjust.
[2:247] Their prophet said to them: "Allah has appointed TaLut as a king for you". They said: "How could he have kingship over us when we are more entitled to the kingship than him? He has not been given affluence in wealth". He said: "Allah has chosen him over you and has increased his stature in knowledge and physique, and Allah gives His kingship to whom He wills. Allah is All-Embracing, All-Knowing".
[2:248] Their prophet said to them: "The sign of his kingship is that the Ark shall come to you, carried by the angels, having therein tranquillity from your Lord, and the remains of what the House of Musa and the House of Harun (Aaron) had left. Surely, in it there is a sign for you, if you are believers".
[2:249] So, when TaLut set out along with the troops, he said: "Allah is going to test you by a river, so, whoever drinks from it is not my man, and whoever does not taste it is surely a man of mine, except the one who scoops a little with his hand". Then they drank from it, except a few of them. So, when it (the river) was crossed by him and by those who believed with him, they said: "There is no strength with us today against JaLut and his troops". Said those who believed in their having to meet Allah: "How many small groups have overcome large groups by the will of Allah. Allah is with those who remain patient".
[2:250] And when they faced JaLut and his troops, they said: "Our Lord, pour out endurance on us, make firm our feet and help us against the disbelieving people".
[2:251] So, they defeated them by the will of Allah, and Dawud (David) killed JaLut, and Allah gave him the kingdom and the wisdom and taught him what He willed. Had Allah not been pushing back some people by means of others, the earth would have been spoiled. But Allah is All-Gracious to all the worlds.
[2:252] These are the verses of Allah that We recite to you (O Prophet), with all veracity, and certainly you are among the Messengers.
[2:253] Those are the messengers some of whom We have given excellence over some others. Among them there are ones to whom Allah spoke (directly) and He raised some of them steps higher (in other respects), and We gave clear signs to Isa (Isa), the son of Mariom (Mariom) and supported him with the Holy Spirit. If Allah so willed, those succeeding him would have not fought against each other after clear signs had come to them. But they disagreed among themselves. So, there were some who believed and there were some who disbelieved, and if Allah so willed, they would have not fought against each other. But Allah does what He intends
[2:254] O you who believe! Spend from what We have given to you before a day comes when there will be no trading, no friendship and no intercession, and it is the disbelievers who are unjust.
[2:255] Allah: There is no god but He, the Living, the All-Sustaining. Neither dozing overtakes Him nor sleep. To Him belongs all that is in the heavens and all that is on the earth. Who can intercede with Him without His permission? He knows what is before them and what is behind them; while they encompass nothing of His knowledge, except what He wills. His Kursiyy (Chair) extends to the Heavens and to the Earth, and it does not weary Him to look after them. He is the All High, the Supreme.
[2:256] There is no compulsion in Faith. The correct way has become distinct from the erroneous. Now, whoever rejects the Taghut (the Rebel, the Satan) and believes in Allah has a firm grasp on the strongest ring that never breaks. Allah is All Hearing, All-Knowing.
[2:257] Allah is the Protector of those who believe. He brings them out of the depths of darkness into the light. As for those who disbelieve, their friends are the Rebels. They bring them out from the light into the depths of darkness. Those are people of the Fire. There they will remain forever.
[2:258] Do you not know the one who argued with Ibrahim about his Lord, because Allah had given him kingship? When Ibrahim said: "My Lord is the One Who gives life and brings death", he said: "I give life and I bring death". Said Ibrahim: "Allah brings the sun out from the East; now, you bring it out from the West". Here, baffled was the one who disbelieved, and Allah does not bring the wrongdoers to the right path.
[2:259] Or, (do you not know) the example of the one who passed through a town that had collapsed on its roofs. He said: "How shall Allah revive this after it is dead?" So, Allah made him dead for a hundred years, then raised him saying: "How long did you remain (in this state)?" He said: "I remained for a day or part of a day". Said He: "Rather, you remained (dead) for a hundred years. Just look at your food and your drink; it has not spoiled. Now look at your donkey. (We did) this to make you a sign for people! Look at the bones, how We raise them, then dress them with flesh". So, when it was clear to him, he said: "I know that Allah is Powerful over everything".
[2:260] (Remember) when Ibrahim said: "My Lord, show me how You give life to the dead". He said: "Is it that you do not believe?" He said: "Of course, I do, but it is just to make my heart at peace. He said: "Then take four birds and tame them to your call, then put on every mountain a part from them, then give them a call, and they shall come to you rushing, and know that Allah is Mighty, Wise".
[2:261] The example of those who spend in the way of Allah is just like a grain that produced seven ears, each ear having a hundred grains, and Allah multiplies (the reward) for whom He wills. Allah is All-Embracing, All-Knowing.
[2:262] Those who spend their wealth in the way of Allah, then do not make their spending followed by boasting about favour, or with causing hurt,they have their reward with their Lord and there is no fear for them nor shall they grieve.
[2:263] A graceful word and forgiving is better than charity followed by causing hurt. Allah is All-Independent, Forbearing.
[2:264] O you who believe, do not nullify your acts of charity by boasting about (doing people a) favour and by causing (them) hurt, like the one who spends his wealth to show off before people and does not believe in Allah and in the Last Day. So, his example is like a rock on which there is dust, then a heavy rain came over it and left it barren. They have no ability to gain anything out of what they have done, and Allah does not give guidance to the people who disbelieve.
[2:265] The example of those who spend their wealth to seek the pleasure of Allah and to make firm (their faith) from (the depths of) their souls is like a garden on a foothill on which came a heavy rain, and it yielded its produce twofold. Even if a heavy rain does not come to it, a light drizzle is enough, and Allah is watchful of what you do.
[2:266] Would any of you wish to have a garden of dates and grapes, with rivers flowing beneath it, in which there are all kinds of fruit for him, and old age befalls him, and he has children who are (too) weak (to earn livelihood), then a whirlwind comes upon it with fire in it, and it is all burnt? This is how Allah makes the signs clear to you, so that you may ponder.
[2:267] O you who believe, spend of the good things you have earned, and of what We have brought forth for you from the earth, and do not opt for a bad thing, spending only from it, while you are not going to accept it (if such a thing is offered to you), unless you close your eyes to it, and know well that Allah is All-Independent, Ever-Praised.
[2:268] Satan frightens you with poverty, and bids you to commit indecency, and Allah promises you forgiveness from Him, and grace as well. And Allah is All-Embracing, All-Knowing.
[2:269] He gives wisdom to whom He wills, and whoever is given wisdom is certainly given a lot of good. Only the people of understanding observe the advice.
[2:270] Whatever expenditure you spend and whatever vow you make, Allah knows all of it, and for the unjust, there are no supporters.
[2:271] If you make Sadaqat (alms) openly, it is good enough, and if you keep it secret and give it to the needy, it is much better for you, and this will write off part of your sins. Allah is All-Aware of what you do.
[2:272] It is not for you to put them on the right path. Rather, Allah puts on the right path whom He wills. Whatever good you spend is for your own selves, and you shall not spend but to seek the pleasure of Allah, and whatever good thing you spend shall be repaid to you in full, and you shall not be wronged.
[2:273] (Your charities should be preferably meant) for the needy who are confined in the way of Allah, unable to travel in the land. An ignorant person takes them as free of need because of their abstinence. You know them by their appearance (from begging). They do not beg people importunately, and whatever good thing you spend, Allah is All-Aware of it.
[2:274] Those who spend their wealth night and day, secretly and openly,they have their reward with their Lord, and there is no fear for them, nor shall they grieve.
[2:275] Those who take riba (usury or interest) will not stand but as stands the one whom the demon has driven crazy by his touch. That is because they have said: "Sale is but like riba", while Allah has permitted sale, and prohibited riba. So, whoever receives an advice from his Lord and desists (from indulging in riba), then what has passed is allowed for him, and his matter is up to Allah. As for the ones who revert back, those are the people of Fire. There they will remain forever.
[2:276] Allah destroys riba and nourishes charities, and Allah does not like any sinful disbeliever.
[2:277] Surely those who believe and do good deeds, and establish Salah (prayer) and pay Zakah will have their reward with their Lord, and there is no fear for them, nor shall they grieve.
[2:278] O you who believe, fear Allah and give up what still remains of riba, if you are believers.
[2:279] But if you do not (give it up), then listen to the declaration of war from Allah and His Messenger. However, If you repent, yours is your principal. Neither wrong, nor be wronged.
[2:280] If there is one in misery, then (the creditor should allow) deferment till (his) ease, and that you forgo it as alms is much better for you, if you really know.
[2:281] Be fearful of a day when you shall be returned to Allah, then every person shall be paid, in full, what he has earned, and they shall not be wronged.
[2:282] O you who believe, when you transact a debt payable at a specified time, put it in writing, and let a scribe write it between you with fairness. A scribe should not refuse to write as Allah has educated him. He, therefore, should write. The one who owes something should get it written, but he must fear Allah, his Lord, and he should not omit anything from it. If the one who owes is feeble-minded or weak or cannot dictate himself, then his guardian should dictate with fairness. Have two witnesses from among your men, and if two men are not there, then one man and two women from those witnesses whom you like, so that if one of the two women errs, the other woman may remind her. The witnesses should not refuse when summoned. And do not be weary of writing it down, along with its due date, no matter whether the debt is small or large. That is more equitable in Allah‘s sight, and more supportive as evidence, and more likely to make you free of doubt. However, if it is a spot transaction you are effecting between yourselves, there is no sin on you, should you not write it. Have witnesses when you transact a sale. Neither a scribe should be made to suffer, nor a witness. If you do (something harmful to them), it is certainly a sin on your part, and fear Allah. Allah educates you, and Allah is All-Knowing in respect of everything.
[2:283] If you are on a journey, and find no scribe, then (you may have resort to holding something as) mortgage, taken into possession. However, if one of you trusts the other, then the one who has been trusted should fulfill his trust, and should fear Allah, his Lord. Do not conceal testimony. Whoever conceals it, his heart is surely, sinful. Allah is All-Aware of what you do.
[2:284] To Allah belongs what is in the heavens and what is in the earth. If you disclose what is in your hearts or conceal it, Allah shall hold you accountable for it, then He will forgive whom He wills and punish whom He wills. Allah is powerful over everything.
[2:285] The Messenger has believed in what has been revealed to him from his Lord, and the believers as well. All have believed in Allah and His angels and His Books and His Messengers. "We make no division between any of His Messengers"" and they have said: "We have listened, and obeyed. Our Lord, (we seek) Your pardon! And to You is the return".
[2:286] Allah does not obligate anyone beyond his capacity. For him is what he has earned, and on him what he has incurred. Our Lord, do not hold us accountable, if we forget or make a mistake, and, Our Lord, do not place on us such a burden as You have placed on those before us, and, Our Lord, do not make us bear a burden for which we have no strength. And pardon us, and grant us forgiveness, and have mercy on us. You are our Lord. So then help us against the disbelieving people".
3. Ali 'Imran (The Family of 'Imrân)
With the name of Allah, the All-Merciful, the Very-Merciful
[3:1] Alif. Lam. Mim.
[3:2] Allah: There is no god but He, the Alive, the All-Sustaining.
[3:3] He has revealed to you the Book with the truth, confirming what has been before it, and has sent down the Torah and the Injil
[3:4] earlier to give guidance to mankind, and has sent down the Furqan (the Criterion of right and wrong). Surely, those who have rejected the verses of Allah, for them there is severe punishment. Allah is Mighty, the Lord of Retribution.
[3:5] Surely, Allah is such that nothing is hidden from Him, neither in the earth nor in the sky.
[3:6] He is the One Who shapes you in the wombs as He likes. There is no god but He, the Mighty, the Wise.
[3:7] He is the One who has revealed to you the Book (the Qur‘an). Out of it there are verses that are MuHkamat (of established meaning), which are the principal verses of the Book, and some others are Mutashabihat (whose definite meanings are unknown). Now those who have perversity in their hearts go after such part of it as is mutashabih, seeking (to create) discord, and searching for its interpretation (that meets their desires), while no one knows its interpretation except Allah; and those well-grounded in knowledge say: "We believe therein; all is from our Lord". Only the men of understanding observe the advice.
[3:8] Our Lord, do not let our hearts deviate from the right path after You have given us guidance, and bestow upon us mercy from Your own. Surely, You, and You alone, are the One who bestows in abundance.
[3:9] Our Lord, You are going to assemble all the people on a day in (the occurrence of) which there is no doubt. Verily, Allah does not back out of His promise".
[3:10] Surely, those who disbelieve, their wealth and their children shall not suffice them in the least against Allah. Those are the fuel of the Fire
[3:11] a case similar to that of the House of Pharaoh and those before them. They denied our signs. So, Allah seized them for their sins. Allah is severe in punishment.
[3:12] Say to those who disbelieve: "You shall soon be overcome and shall be gathered into Hell. Indeed, it is an evil bed (in which) to rest".
[3:13] There was a sign for you in the two groups who confronted each other: One group fighting in the way of Allah, and the other disbelieving, seeing themselves as twice their number, with open eyes. And Allah gives strength with His help to whomsoever He wills. Indeed, there is a lesson therein for those who have eyes".
[3:14] It has been made attractive for people to love the desired things; that is, women, children, hoarded heaps of gold and silver, branded horses, cattle and tillage. That is an enjoyment of the worldly life; but with Allah lies the beauty of the final resort.
[3:15] Say: "Shall I tell you what is far better than that? For those who fear (Allah), there are gardens with their Lord, beneath which rivers flow, where they shall live forever, with purified wives, and approval from Allah. Allah is watchful over His servants".
[3:16] Those (are the ones) who say: "Our Lord, surely we have believed, so forgive us our sins and save us from the punishment of the Fire",
[3:17] (and those who are) the patient, the truthful and the devout, who spend (in Allah‘s way) and who seek forgiveness in pre-dawn hours".
[3:18] Allah bears witness that there is no god but He and (so do) the angels and the men of knowledge being the One who maintains equity. There is no god but He, the Mighty, the Wise.
[3:19] Truly, the (recognized) religion in the sight of Allah is Islam. Those who have been given the Book did not differ (among themselves) until after the knowledge had come to them, (and all this) due to envy against each other. Whoever denies the verses of Allah, then, Allah is swift at reckoning.
[3:20] Then, if they argue with you, say: "I have submitted myself to Allah, and (so did) those who have followed me". And say to those who have been given the Book, and to the unlettered: "Do you submit?" If they submit, they will be on the right path. Yet, if they turn back, then you have only to convey the message. Allah is watchful over (all of) His servants.
[3:21] Surely, those who reject the verses of Allah and slay the prophets unjustly, and slay those of the people who bid justice, give them the good news‘ of a painful punishment.
[3:22] Those are the ones whose deeds have gone to waste in this world and in the Hereafter. For them there are no helpers.
[3:23] Did you not observe those who have been given a share from the Book? They are invited to the Book of Allah, so that it may decide between them. Then, a group from them goes back, turning their faces away.
[3:24] That is because they have said: "The Fire shall not touch us except for a few days". Thus they are deceived in their faith by what they themselves used to invent.
[3:25] Then, how (will it be) when We will gather them together on a day about which there is no doubt, and everybody will be paid in full for what he has earned, and they shall not be wronged?
[3:26] Say: "O Allah, O Lord of the Kingdom, You give kingdom to whom You will, and take kingdom away from whom You will; and You bestow honor on whom You will, and bring disgrace to whom You will. In your hand lies the betterment (of everyone). You are surely powerful over everything.
[3:27] You make the night enter into the day, and make the day enter into the night; and You bring the living out from the dead, and bring the dead out from the living, and You give to whom You will beyond measure".
[3:28] The believers must not take the disbelievers as friends instead of the believers. And whoever does that has no relation with Allah whatsoever, unless you (do so) as a protective measure (in order to) save yourself from them. Allah warns you of Himself, for unto Allah is the return.
[3:29] Say: "Whether you conceal what is in your hearts or reveal it, Allah will know it". He knows what is in the heavens and what is in the earth. Allah is powerful over everything.
[3:30] On the day when everybody shall find present before him whatever good he did and whatever evil he wrought, he will wish there would have been a wide space between him and that (day). Allah warns you of Himself, and Allah is compassionate to (His) servants.
[3:31] Say (O Prophet): "If you really love Allah, then follow me, and Allah shall love you and forgive you your sins. Allah is Most-Forgiving, Very-Merciful".
[3:32] Say: "Obey Allah and the Messenger". Then, should they turn back, Allah does not love the disbelievers".
[3:33] Verily, Allah has chosen ‘Adam and Nuh (Noah) and the House of Ibrahim and the House of Imran over all the worlds
[3:34] a progeny some of whom resembles the others (in faith). Allah is All-Hearing, All-Knowing.
[3:35] (Remember) when Imran‘s wife said: "O my Lord, I have vowed that what is in my womb will be devoted exclusively for You. So, accept (it) from me. You, certainly You, are the All-Hearing, the All-Knowing".
[3:36] So, when she delivered her, she said: "O my Lord, I have delivered her, a female child". And Allah knew better what she had delivered, and the male was not like the female. I have named her Mariom, and I place her and her progeny under Your shelter against Satan, the rejected".
[3:37] So, her Lord accepted her, a good acceptance, and made her grow, a good growth, and made Zakariyya her guardian. Whenever Zakariyya visited her at the place of worship, he found food with her. He said: "Mariom, from where did you have this?" She said: "It is from Allah. Surely, Allah gives whom He wills without measure".
[3:38] Thereupon, Zakariyya prayed to his Lord. He said: "O my Lord, grant me from Your own (power) a goodly progeny. Verily, You are the One who listens to the prayer".
[3:39] So then, when he stood praying in the place of worship, the angels called out to him saying: "Allah gives you the good news of YaHya who shall come to confirm a word of Allah and shall be a chief, abstinent (from women), a prophet and one of the righteous".
[3:40] He said: "O my Lord, how shall I have a boy when old age has come upon me and my wife is barren?" Said He: "That is how Allah does what He wills".
[3:41] He said: "O my Lord, set for me a sign". Said He: "Your sign is that you shall not be able to speak to people for three days except through gestures. Remember your Lord much; and proclaim His purity in the evening and the morning".
[3:42] And when the angels said: "O Mariom, Allah has chosen you and purified you and chosen you over the women of all the worlds.
[3:43] O Mariom, stand in devotion to your Lord and prostrate yourself and bow down in Ruku with those who bow".
[3:44] This is a part of the news of the unseen We reveal to you (O Prophet!). You were not with them when they were casting their pens (to decide) who, from among them, should be the guardian of Mariom, nor were you with them when they were quarrelling.
[3:45] (Remember the time) when the angels said: "O Mariom, Allah gives you the good news of a Word from Him whose name is MasiH Isa, the son of Mariom (the Messiah, Isa, son of Mariom) a man of status in this world and in the Hereafter, and one of those who are near (to Allah).
[3:46] He shall speak to people while (he is still) in the cradle, and also later, when he is of mature age; and he shall be one of the righteous".
[3:47] She said: "O my Lord, how shall I have a son while no human has ever touched me?" Said He: "That is how Allah creates what He wills. When He decides a matter, He simply says to it Be‘, and it comes to be.
[3:48] He shall teach him the Book and the Wisdom, and the Torah and the Injil,
[3:49] and (shall make him) a messenger to the Children of Isra‘il (who will say to them): "I have come to you with a sign from your Lord, that is, I create for you from clay something in the shape of a bird, then I blow in it, and it becomes a living bird by the will of Allah; and I cure the born-blind and the leper, and I cause the dead to become alive by the will of Allah; and I inform you of what you eat and what you store in your homes. In this there is surely a sign for you, if you are (truly) believers.
[3:50] (I have come to you) confirming that (book) which is (sent down) prior to me, that is, the Torah, and to make permissible for you some of what was prohibited to you. I have come to you with a sign from your Lord. So, fear Allah and obey me.
[3:51] Allah is surely my Lord and your Lord. So, worship Him. This is the straight path".
[3:52] So, when Isa sensed disbelief in them, he said: "Who are my helpers in the way of Allah?" The disciples said: "We are helpers of Allah. We believe in Allah; so be our witness that we are Muslims".
[3:53] Our Lord, we have believed in what You have revealed, and we have followed the messenger. So, record us with those who bear witness (to the Truth)".
[3:54] They (the opponents of Isa) devised a plan, and Allah devised a plan. And Allah is the best of all planners.
[3:55] When Allah said: "O Isa, I am to take you in full and to raise you towards Myself, and to cleanse you of those who disbelieve, and to place those who follow you above those who disbelieve up to the Day of Doom. Then to Me is your return, whereupon I shall judge between you in that over which you have differed.
[3:56] As for those who disbelieve, I shall punish them a severe punishment in this world and in the Hereafter; and for them there are no helpers".
[3:57] As for those who believe and do good deeds, He (Allah) will give them their rewards in full. Allah does not like transgressors.
[3:58] This We recite to you of the Verses and the Message that is full of wisdom.
[3:59] Surely, the case of Isa, in the sight of Allah, is like the case of ‘Edam. He created him from dust, then He said to him, Be", and he came to be.
[3:60] The truth is from your Lord. So, do not be of those who doubt.
[3:61] If someone argues with you (O Prophet) over this after the knowledge that has come to you, say (to him) "Come, let us call our sons and your sons, our women and your women, ourselves and yourselves, then (let us) pray and invoke the curse of Allah upon the liars".
[3:62] This is, indeed, the true narration. There exists no god but Allah. Allah is surely the Almighty, the All-Wise.
[3:63] So, should they turn back, Allah is fully aware of the mischievous people.
[3:64] Say "O people of the Book, come to a word common between us and between you, that we worship none but Allah, that we associate nothing with Him and that some of us do not take others as Lords instead of Allah". Then, should they turn back, say "Bear witness that we are Muslims".
[3:65] O people of the Book, why do you argue about Ibrahim, while the Torah and the Injil were not revealed until after him? Have you, then, no sense?
[3:66] Look, this is what you are — you have already argued about matters concerning which you have knowledge; why then do you argue about matters of which you have no knowledge? Allah knows and you do not know.
[3:67] Ibrahim was neither a Jew nor a Christian. But he was upright, a Muslim, and was not one of those who associate partners with Allah.
[3:68] The closest of people to Ibrahim are those who followed him, and this prophet, and those who believe; and Allah is the Guardian of all believers.
[3:69] A group from the people of the Book loves to mislead you, while they mislead none but themselves, and they do not realize.
[3:70] O people of the Book, why do you disbelieve in the verses of Allah (revealed in the former Scriptures to foretell about the advent of the Holy Prophet ?) while you are yourselves witnesses (to those verses)?
[3:71] O People of the Book, why do you confound the truth with falsehood, and conceal the truth when you know (the reality)?
[3:72] And a group from the people of the Book said (to their people) "Believe in what has been revealed to the believers in the early part of the day, and disbelieve at the end of it, so that they may turn back.
[3:73] But do not believe (for real) except in those who follow your faith". Say "(Real) guidance is the guidance of Allah". (But all that you do is due to your envy) that someone is given what is similar to that which you have been given, or that they argue against you before your Lord". Say "The bounty is in the hands of Allah. He gives it to whom He wills. Allah is All Embracing, All-Knowing.
[3:74] He chooses for His grace whom He wills. Allah is the Lord of great bounty".
[3:75] Among the people of the Book there is one who, if you entrust him with a heap (of gold or silver), will give it back to you; and among them there is one who, if you entrust him with a single dinar (a coin of gold), he will not give it back to you, unless you keep standing over him. This is because they have said, "There is no way we can be blamed in the matter of the unlettered""And they tell lies about Allah knowingly.
[3:76] Why (will they) not (be blamed)? Whoever fulfils his pledge and fears Allah, then, Allah loves the Allah-fearing.
[3:77] Surely, those who take a small price by (breaking) the covenant of Allah and their oaths, for them there is no share in the Hereafter, and Allah will neither speak to them, nor will He look towards them on the Day of Judgment, nor will He purify them. For them there is a painful punishment.
[3:78] Among them there is indeed a group who twist their tongues while (reading) the Book, so that you may deem it to be from the Book, while it is not from the Book. They say "It is from Allah", while it is not from Allah; and they tell lies about Allah knowingly.
[3:79] It is not (possible) for a man that Allah gives him the Book, the wisdom and the prophet-hood, then he starts saying to the people "Become my worshippers, aside from Allah" rather, (he would say) "Be men of the Lord; as you have been teaching the Book, and as you have been learning it".
[3:80] Nor is it (possible for him) that he bids you to hold the angels and the prophets as Lords. Shall he bid you to disbelieve, after your having become Muslims?
[3:81] When Allah made the prophets enter into a covenant: (saying) "If I give you a book and wisdom, then comes to you a messenger verifying what is with you, you shall have to believe in him, and you shall have to support him". He said, "Do you affirm and accept my covenant in this respect?" They said, "We affirm". He said, "Then, bear witness, and I am with you among the witnesses".
[3:82] Then those who turn back after this, they are the sinful.
[3:83] Are they, then, seeking a religion other than that of Allah, while to Him alone submit all those in the heavens and the earth, willingly or unwilling, and to Him they shall be returned?
[3:84] Say "We believe in Allah and in what has been revealed to us and in what was revealed to Ibrahim, Ismail, IsHaq, Yaqub and the descendants, and in what has been given to Musa, Isa and the prophets, from their Lord: We do not differentiate between any of them; and to Him we submit ourselves".
[3:85] Whoever seeks a faith other than Islam, it will never be accepted from him, and he, in the Hereafter, will be among the losers.
[3:86] How shall Allah give guidance to a people who disbelieved after they had accepted Faith and testified that the Prophet is true and the clear signs had come to them? Allah does not give guidance to the unjust people.
[3:87] The punishment of such people is that upon them is the curse of Allah, of the angels and of the human beings altogether.
[3:88] They will remain under it forever. Neither will the punishment be lightened for them, nor will they be given respite,
[3:89] except those who repent afterwards and mend their ways. Then, Allah is All-Forgiving, Very-Merciful.
[3:90] Those who disbelieve after having accepted Faith and then increase in disbelief, their repentance shall never be accepted. They are the ones who have lost the right path.
[3:91] Those who disbelieve and die as disbelievers, even an Earth-full of gold shall never be accepted from any of them, even if one were to offer it as ransom. They are the ones for whom there is a painful punishment, and for them there are no helpers.
[3:92] You shall never attain righteousness unless you spend from what you love. Whatsoever you spend, Allah is fully aware of it.
[3:93] Every (kind of) food was lawful for the children of Isra‘il, except what Isra‘il had made unlawful for himself, well before the Torah was revealed. Say "Then, bring the Torah and recite it, if you are true".
[3:94] Then those who forge the lie against Allah, after all this,they are the transgressors.
[3:95] Say "Allah has told the truth. So, follow the Faith of Ibrahim, the upright one. He was not one of those who ascribe partners to Allah".
[3:96] The first house set up for the people is surely the one in Makkah having blessings and guidance for all the worlds.
[3:97] In it there are clear signs: The Station of Ibrahim! Whoever enters it is secure. As a right of Allah, it is obligatory on the people to perform Hajj of the House – on everyone who has the ability to manage (his) way to it. If one disbelieves, then Allah is independant of all the worlds.
[3:98] Say "O people of the Book, why do you reject the verses of Allah while Allah is witness to what you do?"
[3:99] Say "O people of the Book, why do you hinder the believers from the way of Allah, trying to create crookedness in it, while you yourselves are witnesses (to its being the right way)? Allah is not oblivious of what you do".
[3:100] O you who believe, if you obey a group from those who have been given the Book (i.e the Christians and the Jews), they will turn you into infidels after you have embraced the faith.
[3:101] How could you disbelieve while you are the ones to whom the verses of Allah are recited, and present amidst you is His Messenger? Whoever holds on to Allah, is surely led to the straight path.
[3:102] O you who believe, fear Allah, as He should be feared, and let not yourself die save as Muslims.
[3:103] Hold fast, all of you, to the cord of Allah, and be not divided. Remember the blessing of Allah upon you: When you were enemies to each other, and He brought your hearts together, so that, you became brothers through His blessing. You were at the brink of a pit of Fire, then He saved you from it. This is how Allah makes His signs clear to you, so that you may take the right path.
[3:104] There has to be a group of people from among you who call towards the good, and bid the Fair and forbid the Unfair. And it is these who are successful.
[3:105] Do not be like those who became divided and fell into disputes after the clear signs had come to them. Those are the ones for whom there is a grave punishment
[3:106] on a day when some faces shall turn bright, and some faces shall turn dark. As for those whose faces turn dark, (they shall be questioned): "Did you disbelieve after you had accepted the Faith? Now taste the punishment, because you used to disbelieve".
[3:107] As for those whose faces turn bright, they will rest in Allah‘s mercy. They will live there forever.
[3:108] These are the verses of Allah We recite to you with all veracity. Allah does not intend to do injustice to (anyone in) the worlds.
[3:109] To Allah belongs what is in the heavens and what is in the earth. To Allah all matters are returned.
[3:110] You are the best Ummah ever raised for mankind. You bid the Fair and forbid the Unfair, and you believe in Allah. If the people of the Book had believed, it would have been better for them. Among them, there are believers, while most of them are sinners.
[3:111] They shall never (be able to) cause you any harm except a little hurt. If they fight you, they will turn their backs on you, then they shall not be helped.
[3:112] Disgrace has been stamped over them wherever they are found, unless (saved) through a source from Allah and through a source from men, and they have returned with wrath from Allah, and misery has been stamped over them. All this is because they used to deny the signs of Allah, and to slay the prophets unjustly. All this is because they disobeyed and transgressed the limits.
[3:113] Not all of them are alike: Among the people of the Book there are those who are steadfast; they recite the verses of Allah in the night hours, and they prostrate themselves;
[3:114] they believe in Allah and the Hereafter, and bid the Fair and forbid the Unfair, and hasten towards good deeds. They are among the righteous.
[3:115] Whatever good they do, they shall never go unappreciated for it. Allah is All-Aware of the Allah-fearing.
[3:116] Surely, those who disbelieve, neither their wealth nor their children shall help them against Allah; and they are the people of the Fire. They shall be there forever.
[3:117] The example of what they spend in this worldly life is just like a wind that, having chill within, struck the tillage of those who wronged themselves, and destroyed it. Allah has not wronged them; rather, they did wrong to themselves.
[3:118] O you who believe, do not take anyone as an insider but those from among your own selves. They would spare no effort to do you mischief. They want you to be in trouble. Malice has come out of their mouths while what is concealed in their hearts is still worse. We have made the signs clear to you, if only you understand.
[3:119] Look, you are the ones who love them and they do not love you. You believe in all the books; (On the other hand), when they meet you, they say "We believe", and when they are alone, they bite their finger-tips out of rage against you. Say, May you perish in your rage". Surely, Allah is All-Aware of what lies in the hearts.
[3:120] If something good happens to you, it annoys them, and if something evil befalls you, they are delighted with it. If you keep patience and fear Allah, their cunning shall not harm you at all. Allah is All-Encompassing of what they do.
[3:121] Recall the time when you left your house in the morning in order to place the believers in positions for fighting. Allah is All-Hearing, All-Knowing.
[3:122] When two of your groups were about to lose heart, while Allah was their guardian! It is in Allah alone that the believers must place their trust.
[3:123] Allah certainly supported you at Badr when you were weak. So, fear Allah that you may be grateful
[3:124] When you were saying to the believers "Shall it not suffice you that your Lord should help you with three thousand of the angels sent down (for you)?"
[3:125] Of course, if you stay patient and fear Allah, and they come upon you even in this heat of theirs, your Lord will reinforce you with five thousand of the angels, each having distinct marks.
[3:126] And Allah did this solely to make it a good news for you, and so that your hearts may be at rest with it. Otherwise, victory is from none but Allah, the All-Powerful, the All-Wise.
[3:127] (Allah helped you) so that He may cut off a flank of disbelievers or throw them down in disgrace, and they go back frustrated.
[3:128] You have no authority in the matter, unless Allah forgives them or punishes them, as they are unjust.
[3:129] To Allah belongs what is in the heavens and what is in the earth. He forgives whomsoever He wills and punishes whomsoever He wills. Allah is Most-Forgiving, Very-Merciful.
[3:130] O you who believe, do not eat up the amounts acquired through Riba (interest), doubled and multiplied. Fear Allah, so that you may be successful,
[3:131] and fear the Fire that has been prepared for the disbelievers.
[3:132] Obey Allah and the Messenger, so that you may be blessed.
[3:133] Race with one another towards Forgiveness from your Lord and towards a paradise the width of which spans the heavens and the earth. It has been prepared for the Allah-fearing,
[3:134] the ones who spend (for Allah‘s sake) in prosperity and adversity, and those who control anger and forgive people. And Allah loves those who are good in their deeds,
[3:135] and those who, when they happen to commit a shameful act or wrong themselves, remember Allah, then, seek forgiveness for their sins and who is there to forgive sins except Allah? And do not persist in what they have done, knowingly.
[3:136] Their reward is forgiveness from their Lord and gardens beneath which rivers flow where they shall live forever. And excellent is the reward of those who work.
[3:137] Many patterns of behavior have passed before you. So, traverse the land and see what was the fate of those who rejected (the prophets).
[3:138] This is a declaration for mankind, and guidance, and a lesson for the Allah-fearing.
[3:139] Do not lose heart and do not grieve, and you are the upper-most if you are believers.
[3:140] If you have received a wound, they have received a similar wound. Such days We rotate among the people, so that Allah may know those who believe and let some of you be martyrs — and Allah does not like the unjust
[3:141] and so that Allah may purify those who believe and eradicate the disbelievers.
[3:142] Do you think that you shall enter Paradise even before Allah knows those of you who carry out Jihad and those who are steadfast.
[3:143] You had longed for death before you faced it. Now, you have seen it with your eyes wide open.
[3:144] MuHammad is but a messenger, there have been messengers before him. So, if he dies or is killed, would you turn back on your heels? Whoever turns back on his heels can never harm Allah in the least. Allah shall soon reward the grateful.
[3:145] It is not the choice of a person to die without the will of Allah, death being a time-bound destiny. Whoever seeks a reward in this world, We shall give him out of it, and whoever seeks a reward in the Hereafter, We shall give him out of it. We shall soon reward the grateful.
[3:146] There have been many prophets with whom many men of Allah have fought; they did not lose heart for what they suffered in the way of Allah, nor did they become weak, nor did they yield. Allah loves the steadfast.
[3:147] They had nothing else to say except that they said: "Our Lord, forgive us our sins and our excesses in our conduct, make firm our feet and help us against the disbelieving people".
[3:148] So, Allah gave them the return in this world and also the better rewards in the Hereafter. Allah loves those who do good.
[3:149] O you who believe, if you obey those who disbelieve, they will make you turn back on your heels, then you shall turn into losers.
[3:150] Instead, Allah is your Lord, and He is the best of all helpers.
[3:151] We shall put awe into the hearts of those who disbelieve, since they have associated with Allah something for which He has not sent any authority. Their ultimate place is the Fire; and evil is the abode of the unjust.
[3:152] Allah has surely fulfilled His promise to you when you, with His will, were killing them off, until you showed weakness and disputed in the matter and disobeyed after He had shown you what you liked. Among you there were some who were seeking the mundane, and among you there were others who were seeking the Hereafter. After that, He reversed your position against them, so that He may test you. Of course, He has forgiven you. Allah is All-Gracious to the believers.
[3:153] When you were going away, not even turning to look at anyone, and the Messenger was calling you from behind you. He awarded you sorrow for sorrow, so that you should not grieve (in future) over what you lost, or for what you suffered. Allah is All-Aware of what you do.
[3:154] Then, after the grief, He poured tranquility upon you - a drowsiness overtaking a group of you. Another group was worrying about their own selves, harboring thoughts about Allah that were untrue - thoughts of ignorance. They were saying "Is there anything in our hands?" Say "The whole thing belongs to Allah". They conceal in their hearts what they do not disclose to you. They say "If we had any say in the matter, we would not have been killed here""Say "If you were in your homes, those destined to be killed would have come out all the way to their (final) resting -places". (All this was done) so that Allah may test your inner qualities and may purify what is in your hearts. Allah is All-Aware of what lies in the hearts.
[3:155] Surely, those of you who turned back on the day when the two troops faced each other, Satan had but made them slip for some of their deeds. Of course, Allah has forgiven them. Certainly, Allah is Most-Forgiving, Very-Forbearing.
[3:156] O you who believe, do not be like those who disbelieved and said about their brethren while they travelled on the earth or had to fight "Had they been with us, they would have not died, nor would they have been killed". The result is that Allah makes it a remorse resting in their hearts. Allah gives life and brings death; Allah is watchful of what you do.
[3:157] If you are killed in the way of Allah or die, the forgiveness from Allah and the mercy is far better than what they accumulate
[3:158] If you die or get killed, it is towards Allah that you shall be gathered.
[3:159] So, (O Prophet) it is through mercy from Allah that you are gentle to them. Had you been rough and hard-hearted, they would have dispersed from around you. So, pardon them, and seek Forgiveness for them. Consult them in the matter and, once you have taken a decision, place your trust in Allah. Surely, Allah loves those who place their trust in Him.
[3:160] If Allah helps you, there is none to overcome you. And if He abandons you, then, who is there to help you after that? In Allah the believers should place their trust.
[3:161] It is not conceivable from a prophet to misappropriate the spoils. Whoever misappropriates shall bring forth, on Doomsday, what he misappropriated. Then, everybody shall be paid, in full, for what he has earned, and they shall not be wronged.
[3:162] How then, could one who submits to the pleasure of Allah be equal to him who returns with displeasure from Allah? His ultimate place is the Fire; and what an evil end it is!
[3:163] They are of various ranks with Allah. Allah is watchful of what they do.
[3:164] Allah has surely conferred favor on the believers when He raised in their midst a messenger from among themselves who recites to them His verses and makes them pure and teaches them the Book and the Wisdom, while earlier, they were in open error.
[3:165] How is it that, when you suffered a hardship the twice of which you had inflicted upon them, you say "Where did this come from?" Say "This is from your own selves. Allah is surely Powerful over everything".
[3:166] Whatever you suffered on the day when the two troops faced each other was by the will of Allah, and in order to know the believers,
[3:167] and in order to know those who are hypocrites. It was said to them "Come on, fight in the way of Allah, or defend". They said, "Had we known it to be a fight we would have certainly followed you". That day, they were nearer to disbelief than they were to Belief. They utter from their mouths what is not in their hearts. Allah knows well what they conceal.
[3:168] Those who said about their brethren, while themselves sitting "Had they obeyed us, they would have not been killed". Say "Then avert death from yourselves if you are true".
[3:169] Never take those killed in the way of Allah as dead. Rather, they are alive with their Lord, well-provided,
[3:170] happy with what Allah has given them of His grace; and they feel pleased with the good news, about those left behind them who could not join them, that there shall be no fear for them nor shall they grieve.
[3:171] They feel pleased with blessing from Allah, and grace, and with the fact that Allah would not let the reward of the believers be lost.
[3:172] Those who responded to the call of Allah and the Messenger, even after they had received the wound, for those of them who did good deeds and feared Allah there is a great reward
[3:173] (that is) those to whom people said, "The people have gathered against you; so, fear them". It increased them in Faith and they said, "Allah is fully sufficient for us, and the best One in whom to trust".
[3:174] So, they returned with bounty from Allah, and grace, with no evil having even touched them, and submitted to the pleasure of Allah. Allah is the Lord of great bounty.
[3:175] It is none but Satan who frightens (you) of his friends. So, do not fear them; but fear Me, if you are believers.
[3:176] Those who hasten towards disbelief should not make you grieve. They cannot harm Allah at all. Allah intends not to spare for them any share in the Hereafter. For them there is a mighty punishment.
[3:177] Certainly, those who bought disbelief in exchange for Belief cannot harm Allah at all. For them there is a painful punishment.
[3:178] Those who disbelieve should not think that the respite We give them is good for them. In fact, We give them respite only that they may increase in sin, and for them there is a humiliating punishment.
[3:179] Allah is not to leave the believers in the state you are in, unless He separates the impure from the pure. Allah is not to inform you of the Unseen. But Allah selects from His messengers whom He wills. So, believe in Allah and His messengers. If you believe, and fear Allah, you will deserve a great reward.
[3:180] Those who withhold in miserliness what Allah has given them out of His grace should not take it as good for them. Instead, it is bad for them. They shall be forced, on the Doomsday, to put on what they withheld, as iron-collars round their necks. To Allah belongs the inheritance of the heavens and the earth. Allah is All-Aware of what you do.
[3:181] Allah has surely heard the words of those who said, "Allah is poor, and we are rich""We shall write down what they said, and their killing of the prophets unjustly; and We shall say "Taste the punishment of the flaming fire.
[3:182] This is due to what your hands sent ahead and that Allah is not cruel to His servants".
[3:183] (There are) those who have said, "Allah has directed us that we should not believe in a messenger unless he comes to us with an offering to be eaten up by the fire""Say "A number of messengers have come to you, before me, with clear signs and with what you have said. So, why did you kill them, if you are true?
[3:184] Then if they reject you, then messengers have been rejected before you. They came with clear signs and the Scriptures and the enlightening Book.
[3:185] Every soul has to taste death. It is on the Day of Judgement that you shall be paid your rewards in full. So, whoever has been kept away from the Fire and admitted to Paradise has really succeeded. The worldly life is nothing but an illusionary enjoyment.
[3:186] Of course, you shall be tested in your wealth and yourselves; and, of course, you shall hear hurting statements from those who have been given the Book before you, and from those who associate (others with Allah in His divinity). If you observe patience and fear Allah, then this (observance) is among the matters of firm resolution.
[3:187] When Allah took a pledge from those who were given the Book: "You shall make it known to people, and you shall not conceal it", they threw it away behind their backs, and acquired a small price for it. So, evil is what they acquire.
[3:188] Do not think of those who are delighted with what they did, and love to be praised for what they never did - do not think they are secure from the punishment. For them there is a painful punishment.
[3:189] To Allah belongs the Kingdom of the heavens and the earth. Allah is powerful to do every thing.
[3:190] Surely, in the creation of the heavens and the earth, and in the alternation of night and day, there are signs for the people of wisdom,
[3:191] who remember Allah standing and sitting, and (lying) on their sides, and ponder on the creation of the heavens and the earth (and say) "Our Lord, You have not created all this in vain. We proclaim Your purity. So, save us from the punishment of Fire.
[3:192] Our Lord, whomsoever You admit into the Fire, he is disgraced by You indeed, and for the unjust there are no supporters.
[3:193] Our Lord, We heard a herald calling towards Faith: Believe in your Lord". So we believed. Our Lord, forgive us, then, our sins, and write off our evil deeds, and make us die only when we have joined the righteous.
[3:194] Our Lord, give us what You have promised us through Your messengers, and do not put us to disgrace on the Day of Judgement. Surely you do not go back on Your promise".
[3:195] So, their Lord answered their prayer: "I do not allow the labour of any worker from among you, male or female, to go to waste. You are similar to one another. So, those who emigrated, and were expelled from their homes, and were tortured in My way, and fought, and were killed, I shall certainly write off their evil deeds, and shall certainly admit them into gardens beneath which rivers flow, as a reward from Allah. It is Allah with Whom lies the beauty of the reward.
[3:196] The strutting of the disbelievers about the land should not deceive you.
[3:197] It is just a little enjoyment. After that, their resort is Hell; and it is an evil abode.
[3:198] But those who fear their Lord, for them there are Gardens beneath which rivers flow, where they will live forever – as hospitality from Allah. What is with Allah is best for the righteous.
[3:199] Surely, among the people of the Book there are those who believe in Allah, and in what has been sent down to you and what has been sent down to them, humbling themselves before Allah. They do not barter away the verses of Allah for paltry (worldly) gains. They have their reward with their Lord. Surely, Allah is swift at reckoning.
[3:200] O you who believe, be patient, compete with each other in patience, and guard your frontiers and fear Allah, so that you may be successful.
4. Sura An Nisa (Women)
With the name of Allah, the All-Merciful, the Very-Merciful
[4:1] O men, fear your Lord who created you from a single soul, and from it created its match, and spread many men and women from the two. Fear Allah in whose name you ask each other (for your rights), and fear (the violation of the rights of) the womb-relations. Surely, Allah is watchful over you.
[4:2] Give the orphans their property, and do not substitute what is bad for what is good, and do not eat up their property along with your own. It is, surely, a great sin.
[4:3] If you fear that you will not do justice to the orphans, then, marry the women you like, in twos, in threes and in fours. But, if you fear that you will not maintain equity, then (keep to) one woman, or bondwomen you own. It will be closer to abstaining from injustice.
[4:4] Give women their dower in good cheer. Then, if they forego some of it, of their own will, you may have it as pleasant and joyful.
[4:5] Do not give the feeble-minded your property that Allah has made a means of support for you, and do feed them from it, and clothe them, and speak to them in fair words.
[4:6] Test the orphans until they reach the marriageable age. Then, if you perceive in them proper understanding, hand their property over to them, and do not consume it extravagantly and hastily, lest they should grow up. Whoever is rich should abstain (from using it for himself), and whoever is poor may have from it (to the extent of his necessary need) with fairness. So, when you hand their property over to them, make witnesses upon them. Allah is sufficient for reckoning
[4:7] For men there is a share in what the parents and the nearest of kin have left. And for women there is a share in what the parents and the nearest of kin have left, be it small or large a determined share.
[4:8] If the relatives (who are not heirs) and the orphans and the needy are present at the time of distribution, give them some of it, and speak to them in fair words.
[4:9] Those people should be fearful (in their behavior towards orphans) who, if they leave behind some helpless children, would remain anxious for them. So, they should fear Allah and say what is right.
[4:10] Surely, those who unjustly devour the property of the orphans do nothing but devour fire into their bellies, and soon they shall enter a blazing Hell.
[4:11] Allah directs you concerning your children: for a male there is a share equal to that of two females. But, if they are (only) women, more than two, then they get two-thirds of what one leaves behind. If she is one, she gets one-half. As for his parents, for each of them, there is one-sixth of what he leaves in case he has a child. But, if he has no child and his parents have inherited him, then his mother gets one-third. If he has some brothers (or sisters), his mother gets one sixth, all after (settling) the will he might have made, or a debt. You do not know who, out of your fathers and your sons, is closer to you in benefiting (you). All this is determined by Allah. Surely, Allah is All-Knowing, All-Wise.
[4:12] For you there is one-half of what your wives leave behind, in case they have no child. But, if they have a child, you get one-fourth of what they leave, after (settling) the will they might have made, or a debt. For them (the wives) there is one-fourth of what you leave behind, in case you have no child. But, if you have a child, they get one eighth of what you leave, after (settling) the will you might have made, or a debt. And if a man or a woman is Kalalah (i.e has neither parents alive, nor children) and has a brother or a sister, then each one of them will get one-sixth. However, if they are more than that, they will be sharers in one-third, after (settling) the will that might have been made, or a debt, provided that the will must not be intended to harm anyone. This is a direction from Allah. Allah is All-Knowing, Forbearing.
[4:13] These are the limits set by Allah. Whoever obeys Allah and His Messenger, He will admit him to gardens beneath which rivers flow, where he will live forever. That is a great success.
[4:14] Whoever disobeys Allah and His Messenger and transgresses the limits set by Him, He shall admit him to the Fire, where he will remain forever. For him there is a humiliating punishment.
[4:15] Those of your women who commit the shameful act, have four witnesses (against them) from among you. So, if they testify, then confine those women to their homes until death overcomes them, or Allah prescribes a way for them.
[4:16] Those two of you who commit it, chastise both of them. However, if they repent and make amends, then, overlook them. Surely, Allah is Most-Relenting, Very-Merciful.
[4:17] The relenting taken by Allah upon Himself is for those who do evil in ignorance, then repent shortly thereafter. So, Allah relents towards them. Allah is All-Knowing, All-Wise.
[4:18] The relenting is not for those who do the evil deeds, until when the time of death approaches one of them, he says, Now I repent", nor for those who die while they are still disbelievers. For them We have prepared a painful punishment
[4:19] O you who believe, it is not lawful for you that you should forcibly take women as inheritance. Do not hold on to them so that you may take away some of what you have given them, unless they commit a clearly shameful act. Live with them in the recognized manner. If you dislike them, then it is quite likely that you dislike something and Allah has placed a lot of good in it.
[4:20] If you want to take a wife in place of the one (you have), and you have given her plenty of wealth, then do not take any of it back. Would you take it through imputation and open sin?
[4:21] How can you take it when you have had access to each other and they have taken a firm covenant from you?
[4:22] Do not marry those women whom your fathers had married except what has passed. It is indeed shameful and detestable, and it is an evil practice.
[4:23] Prohibited for you are your mothers, your daughters, your sisters, your paternal aunts, your maternal aunts, daughters of brother, daughters of sister, your mothers who suckled you, your sisters through suckling, mothers of your wives and your step-daughters under your care who are born of your women with whom you have had intercourse, though if you have not had intercourse with them, there is no sin on you, and the wives of your sons from your loins, and that you combine two sisters (in wedlock), except what has passed. Surely, Allah is Most-Forgiving, Very-Merciful.
[4:24] (Also prohibited are) the women already bound in marriage, except the bondwomen you come to own. It has been written by Allah for you. All (women), except these, have been permitted for you to seek (to marry) through your wealth, binding yourself, (in marriage) and not only for lust. So, to those of them whose company you have enjoyed, give their dues (dower) as obligated. There is no sin on you in what you mutually agree upon after the (initial) agreement. Surely, Allah is All-Knowing, All-Wise.
[4:25] If one cannot afford to marry the free Muslim women, then (he may marry) the one you people own of your Muslim girls. Allah knows best about your faith. You are similar to each other. So, marry them with the permission of their masters, and give them their dues, as recognized, they being bound in marriage, not going for lust, nor having paramours. So, once they have been bound in marriage, then, if they commit a shameful act, they shall be liable to half of the punishment prescribed for the free women. That is for those of you who apprehend to indulge in sin. But that you be patient is better for you. Allah is Most-Forgiving, Very-Merciful.
[4:26] Allah intends (through this Qur‘an) to explain to you (the rules) and to guide you to the ways of those (prophets who passed) before you, and to turn graciously towards you. Allah is All-Knowing, All-Wise.
[4:27] Allah intends to turn graciously towards you, while those who follow desires want you to deviate (from the right path), a huge deviation.
[4:28] Allah intends to make things easy on you. And man has been created weak.
[4:29] O you who believe, do not devour each other‘s property by false means, unless it is trade conducted with your mutual consent. Do not kill one another. Indeed, Allah has been Very-Merciful to you.
[4:30] Whoever does that out of aggression and injustice, We shall cast him into the Fire. This is an easy thing for Allah.
[4:31] If you abstain from the major (sins) out of what you have been forbidden from, We shall write off your minor sins, and shall admit you to a noble entrance.
[4:32] Do not covet something in which Allah has made some of you superior to others. For men there is a share of what they earned, and for women, a share of what they earned. Pray to Allah for His grace. Surely, Allah is All-Aware of everything.
[4:33] For everyone We have made heirs in what the parents and the nearest of kin have left. As for those with whom you have made a pledge, give them their shares. Surely, Allah is Witness over everything.
[4:34] Men are caretakers of women, since Allah has made some of them excel the others, and because of the wealth they have spent. So, the righteous women are obedient, (and) guard (the property and honor of their husbands) in (their) absence with the protection given by Allah. As for women of whom you fear rebellion, convince them, and leave them apart in beds, and beat them. Then, if they obey you, do not seek a way against them. Surely, Allah is the Highest, the Greatest.
[4:35] If you fear a split between them (the spouses), send one arbitrator from his people and one from her people. If they desire to set things right, Allah shall bring about harmony between them. Surely, Allah is All-Knowing, All-Aware
[4:36] Worship Allah, and do not associate with Him anything, and be good to parents and to kinsmen and orphans and the needy and the close neighbor and the distant neighbor and the companion at your side and the wayfarer and to those (slaves who are) owned by you. Surely, Allah does not like those who are arrogant, proud,
[4:37] those who are miserly and bid people to be miserly, and conceal what Allah has given them of His grace — and We have prepared for the disbelievers a humiliating punishment,
[4:38] and (for) those who spend their wealth only to show people, and do not believe in Allah and the Last Day. Anyone for whom Satan is companion, evil he is as a companion.
[4:39] What harm was there for them if they had believed in Allah and the Last Day, and spent out of what Allah had given them. Allah knows all about them.
[4:40] Surely, Allah does not wrong (anyone), even to the measure of a particle. If it is a good deed, He multiplies it, and gives a great reward out of His Own pleasure.
[4:41] Then, how (awful a spectacle) would it be when We shall bring a witness from every community, and shall bring you over them as a witness.
[4:42] On that Day, those who have disbelieved and disobeyed the Messenger shall wish that the earth were leveled with them. They shall not (be able to) conceal anything from Allah.
[4:43] O you who believe! Do not go near Salah when you are intoxicated, until you know what you say, nor in a state of major impurity‘",save when you are traversing a way until you take a bath. If you are sick, or in travel, or if one of you has come after relieving himself, or you have had contact with women, and you find no water, go for some clean dust and wipe your faces and hands (with it). Surely, Allah is Most-Pardoning, Most-Forgiving.
[4:44] Have you not observed those who have been given a share from the Book? They buy misguidance and wish that you (too) lose the way.
[4:45] But Allah knows your enemies very well. Allah is enough as a friend, and Allah is enough as a supporter.
[4:46] Among the Jews there are some who distort the words against their contexts, and say "We hear and disobey", and Hear. May you not be made to hear", and "Raina"(unambiguous word), twisting their tongues and maligning the Faith. If they had said, "We hear and obey", and "Hear", and "Look after us", it would have been better for them, and more proper, but Allah has cast His curse on them due to their disbelief. So, they do not believe except a few.
[4:47] O you who have been given the Book, believe in what We have revealed confirming what is with you, before We rub off faces and turn them shaped like their backs, or lay a curse upon them, as We cursed the People of the Sabbath. Whatever Allah orders is destined to occur.
[4:48] Surely, Allah does not forgive that a partner is ascribed to Him, and He forgives anything short of that for whomsoever He wills. Whoever ascribes a partner to Allah commits a terrible sin.
[4:49] Have you not seen those who claim sanctity for themselves? In fact, Allah sanctifies whom He wills, and they shall not be wronged even to the measure of a thread of a date-stone.
[4:50] See how they fabricate a lie against Allah, and it is enough to be an open sin.
[4:51] Have you not seen those who have been given a share from the Book? They believe in Jibt and Taghut and say concerning those who disbelieve "They are better guided in their way than those who believe".
[4:52] Those are the ones whom Allah has cursed, and the one whom Allah has cursed, for him you shall find no helper.
[4:53] Is it that they have a share in the kingdom? If so, they would give nothing to the people, not even to the measure of a tiny pit on the back of a date-stone?
[4:54] Or, is it that they are jealous of people over what Allah has given them of His bounty, while We have given to the House of Ibrahim the Book and the wisdom, and We have given to them a great kingdom?
[4:55] So, there were some among them who believed in it, and there were others among them who turned away from it. Enough (for the latter) is Jahannam, a fire ablaze!
[4:56] Those who have disbelieved in Our verses, We shall certainly make them enter a fire. Whenever their skins are burnt out, We shall give them other skins in their place, so that they may taste the punishment. Surely, Allah is All-Mighty, All Wise.
[4:57] As for those who have believed and have done good deeds, We shall admit them to gardens beneath which rivers flow, where they will live forever. For them there are wives purified. We shall admit them to an umbrageous shade.
[4:58] Surely, Allah commands you to deliver trusts to those entitled to them, and that, when you judge between people, judge with justice. Surely, excellent is the exhortation Allah gives you. Surely, Allah is All-Hearing, All-Seeing.
[4:59] O you who believe, obey Allah and obey the Messenger and those in authority among you. Then, if you quarrel about something, revert it back to Allah and the Messenger, if you believe in Allah and the Last Day. That is good, and the best at the end.
[4:60] Have you not seen those who claim that they have believed in what was revealed to you and what was revealed before you? They want to take their disputes to the Taghut, while they were ordered to reject it. Satan wants to mislead them to a remote wrong way.
[4:61] When it is said to them "Come to what Allah has revealed and to the Messenger", you will see the hypocrites turning away from you in aversion.
[4:62] But, how (apologetic) they are when they suffer a calamity because of the acts of their own hands, and they come to you swearing by Allah "We meant nothing but to promote good and bring about harmony".
[4:63] Those are the ones Allah knows what is in their hearts. So, ignore them, and give them good counsel, and speak to them about themselves in appealing words.
[4:64] We did not send any Messenger but to be obeyed by the leave of Allah. Had they, after having wronged themselves, come to you and sought forgiveness from Allah, and had the Messenger prayed for their forgiveness, they would certainly have found Allah Most-Relenting, Very-Merciful.
[4:65] So, never by your Lord! Never shall they become believers, unless they make you the judge in the disputes that arise between them, then find no discomfort in their hearts against what you have decided, and surrender to it in total submission.
[4:66] If We had prescribed for them that they should kill themselves or that they should migrate from their homeland, they would have not done it, except a few of them. If they had done what they were advised to do, it would have been better for them, and more effective in making (them) firm.
[4:67] In that case, We would certainly have given them a great reward
[4:68] and we would certainly have led them to a straight path.
[4:69] Those who obey Allah and the Messenger are with those whom Allah has blessed, namely, the prophets, the Siddiqin, the Shuhada‘ and the righteous. And excellent are they as companions.
[4:70] That grace is from Allah; and Allah is sufficient as being the One who knows.
[4:71] O you who believe, be on your guard, and march in groups, or march all together.
[4:72] Among you there is one who shall invariably fall back; then, if some calamity befalls you, he would say "Allah has shown His favor to me, as I was not present with them".
[4:73] And if some bounty comes to you from Allah, he will certainly say, as if there was no friendship between you and him Oh, would that I had been with them; then I would have secured a handsome gain".
[4:74] So, those who sell the worldly life for the Hereafter should fight in the way of Allah. Whoever fights in the way of Allah, then gets killed or prevails, We shall give a great reward to him.
[4:75] What has happened to you that you do not fight in the way of Allah, and for the oppressed among men, women and children who say "Our Lord, take us out from this town whose people are cruel, and make for us a supporter from Your own, and make for us a helper from Your own".
[4:76] The believers fight in the way of Allah, and the disbelievers fight in the way of Taghut. So, fight the friends of Satan. No doubt, the guile of Satan is feeble.
[4:77] Have you not seen those to whom it was said, "Hold your hands (from fighting) and be steadfast in Salah and pay Zakah". However, when fighting is enjoined upon them, then surprisingly, a group from them starts fearing people, as one would fear Allah, or fearing even more. They say "Our Lord, why have you enjoined fighting upon us? Would you have not spared us for a little more time?" Say "The enjoyment of the world is but a little, and the Hereafter is far better for the one who fears Allah, and you shall not be wronged, even to the measure of a fiber.
[4:78] Wherever you will be, Death will overtake you, even though you are in fortified castles". If some good comes to them, they say "This is from Allah". But if some evil visits them, they say "This is from you". Say "All is from Allah". So, what is wrong with these people, they do not seem to understand anything?
[4:79] Whatever good comes to you, it is from Allah and whatever evil visits you, it comes from your own selves. We have sent you to be a Messenger for the people. Allah is enough to be a witness.
[4:80] Whoever obeys the Messenger obeys Allah, and whoever turns away, then, We did not send you to stand guard over them.
[4:81] They say "Obedience (we observe)". But when they go away from you, a group of them conspires at night contrary to what they say. Allah records what they conspire. So ignore them and put your trust in Allah. Allah is enough to trust in.
[4:82] Do they not, then, ponder about the Qur‘an? Had it been from someone other than Allah, they would have found in it a great deal of discrepancy.
[4:83] When news concerning peace or fear comes to them, they go about spreading it. Had they referred it to the Messenger and to those having authority among them, the truth of the matter would have come to the knowledge of those of them who are able to investigate. But for Allah‘s grace upon you, and mercy, you would have followed the Satan, save a few.
[4:84] So, fight in the way of Allah. You are not responsible but for yourself, and persuade the believers (to fight in Allah‘s way). It is likely that Allah will prevent the mischief of those who disbelieve. Allah is the strongest in power and the mightiest in punishing.
[4:85] Whoever makes a good recommendation, there shall be for him a share from it (in the Hereafter), and whoever makes a bad recommendation, there shall be for him a share from it. Allah is powerful over everything.
[4:86] When you are greeted with a salutation, greet with one better than it, or return the same. Surely, Allah is the One who takes account of everything.
[4:87] Allah: There is no god but He. He shall certainly gather you towards the Day of Doom. There is no doubt about it. Who is more truthful in his word than Allah?
[4:88] So, what is the matter with you that you have become two groups about the hypocrites, while Allah has reverted them because of what they did. Do you want to guide the one whom Allah has let go astray? The one whom Allah lets go astray, you shall never find a way for him.
[4:89] They wish that you should disbelieve, as they have disbelieved, and thus you become all alike. So, do not take friends from among them unless they migrate in the way of Allah. Then, if they turn away, seize them, and kill them wherever you find them, and do not take from among them a friend or helper.
[4:90] Except those who join a group between whom and you there is a treaty, or who come to you with their hearts feeling discomfort in fighting either against you or against their own people. If Allah had so willed, He would have given them power over you, then they would have fought you — so, if they stay away from you, and do not fight you and offer you peace, then Allah has not given you any authority against them.
[4:91] You will find others who want to be secure from you, and secure from their own people. (But) whenever they are called back to the mischief, they are plunged into it. So, if they do not stay away from you, and do not offer peace to you, and do not restrain their hands, then seize them, and kill them wherever you find them, and, We have given you an open authority against them.
[4:92] It is not for a believer (Muslim) to kill any believer, except by mistake. Whoever kills a believer by mistake, then, a believing slave has to be freed, and the blood money must be paid to his family, unless they forgo it. If he (the victim) belongs to a people hostile to you and is a believer, then, a believing slave has to be freed. If he (the victim) belongs to a people between whom and you there is treaty, then, blood money is to be paid to his family, and a believing slave to be freed. Whoever does not find one has to fast for two consecutive months. This is repentance prescribed from Allah‘s side. Allah is All-Knowing, All-Wise.
[4:93] Whoever kills a believer deliberately, his reward is Jahannam (Hell) where he shall remain forever, and Allah shall be angry with him and shall cast curse upon him, and He has prepared for him a mighty punishment.
[4:94] O you who believe, when you go out in the way of Allah, be careful, and do not say to the one who offers you the Salam (salutation) "You are not a believer" to seek stuff of the worldly life. So, with Allah there are spoils in abundance. In the same state you were before; then Allah favored you. So, be careful. Surely, Allah is All-Aware of what you do.
[4:95] Those among the believers who sit back, except the handicapped, are not equal to those who fight in the way of Allah with their riches and their lives. Allah has raised the rank of those who fight with their riches and their lives, over those who sit; and to each, Allah has promised good. Allah has given precedence to those who fight over those who sit in giving them a great reward
[4:96] high ranks from Him and forgiveness and mercy. Allah is Most-Forgiving, Very-Merciful.
[4:97] Those whose souls the angels take while they had wronged themselves, the angels say (to them) "In what business were you (involved)?" They say "We were oppressed in the earth". They say "Was not the earth of Allah wide enough for you to emigrate to it?" Those people are such that their refuge is Jahannam. It is an evil place to return;
[4:98] except the oppressed men and women and children, who cannot have means (to emigrate), nor can find a way.
[4:99] As for such, it is likely that Allah would pardon them. Allah is Most-Pardoning, Most-Forgiving.
[4:100] Whoever migrates in the way of Allah shall find on the earth many a place to settle, and a wide dimension (of resources). Whoever leaves his home migrating for the sake of Allah and His Messenger, and death overtakes him, then, his reward is established with Allah. Allah is Most-Forgiving, Very-Merciful.
[4:101] When you travel on the earth, there is no sin on you in shortening your Salah, if you fear that the disbelievers would put you in trouble. Surely, the disbelievers are an open enemy for you.
[4:102] When you (O prophet) are in their midst, and arrange for them the Salah, then, a party from them should stand with you, and should take their arms along. Then, once they performed Sajdah, they should move away from you, and the other party, that has not yet performed Salah, should come and perform Salah with you, and should take their precautionary measures and their arms. Those who disbelieve would want you to become heedless to your arms and your belongings, so that they come down upon you in a single move. There is no sin on you, if you have some inconvenience due to rain, or you are sick, in putting your arms aside, but take your precautionary measures. Surely, Allah has prepared for the disbelievers a humiliating punishment.
[4:103] Once you have finished your Salah, then, remember Allah while standing, sitting and reclining. As soon as you are secure, perform Salah as due. Surely, Salah is an obligation on the believers that is tied up with time.
[4:104] Do not show weakness in pursuing these people. If you are suffering, they are suffering as you are suffering, while you hope from Allah what they do not hope. Allah is All-Knowing, All-Wise.
[4:105] Surely, We have revealed to you the Book with the truth, so that you may judge between people according to what Allah has shown you. Do not be an advocate for those who breach trust.
[4:106] Seek forgiveness from Allah. Surely, Allah is All-Forgiving, Very-Merciful.
[4:107] Do not argue on behalf of those who betray themselves. Surely, Allah does not like anyone who is a sinful betrayer.
[4:108] They feel shy before people, but do not feel shy before Allah. He (Allah) is with them when they make plans at night to give a statement He (Allah) does not like. Allah encompasses whatever they do.
[4:109] Look, this is what you are! You have argued for them in the worldly life, but who shall argue for them with Allah on the Day of Judgement, or who shall be their defender?
[4:110] Whoever acts evil or wrongs himself, then seeks forgiveness from Allah, shall find Allah Most-Forgiving, Very-Merciful.
[4:111] Whoever commits a sin, commits it only against himself. Allah is All-Knowing, All-Wise.
[4:112] Whoever commits a vice or a sin, then shifts its blame to an innocent person, he indeed takes the burden of a false imputation and a glaring sin.
[4:113] If the grace of Allah and His mercy had not been with you, a group from them had resolved to mislead you, while they mislead none but themselves; and they can do you no harm. Allah has revealed to you the Book and the wisdom, and has taught you what you did not know. The grace of Allah on you has always been great.
[4:114] There is no good in most of their whispering, unless one bids charity or a fair action, or reconciliation between people. The one who does this, to seek Allah‘s pleasure, We shall give him a great reward.
[4:115] Whoever breaks away with the Messenger after the right path has become clear to him, and follows what is not the way of the believers, We shall let him have what he chose, and We shall admit him to Jahannam, which is an evil place to return.
[4:116] Surely, Allah does not forgive that a partner is ascribed to Him, and forgives anything short of that for whomsoever He wills. Whoever ascribes a partner to Allah has indeed gone far astray.
[4:117] They invoke none, besides Him, but feminine objects; and they invoke none but Satan, the rebel
[4:118] whom Allah has cursed. He (the Satan) said, "Surely I will take an appointed share from Your slaves,
[4:119] and I will lead them astray, and I will tempt them with false hopes, and I will command them, whereby they shall slit the ears of cattle, and I will command them, whereby they shall alter the creation of Allah". Whoever takes the Satan for friend, instead of Allah, incurs an obvious loss.
[4:120] He (the Satan) makes promises to them, and he tempts them with hopes. The Satan does not make a promise to them but to deceive.
[4:121] As for such people, their refuge is Jahannam, and they shall find no escape from it.
[4:122] Those who believe and do good deeds, We shall admit them to the gardens beneath which rivers flow. They shall live there forever, it being a real promise from Allah; and who is more truthful than Allah in his word?
[4:123] This is not (a matter of) your fancies or the fancies of the People of the Book. Whoever does evil shall be requited for it, and he shall find neither a friend for himself, besides Allah, nor a helper.
[4:124] Whoever, male or female, does good deeds and is a believer, then such people shall enter Paradise, and they shall not be wronged in the least.
[4:125] Who is better in Faith than one who has surrendered his self to Allah and is good in deeds, and has followed the creed of Ibrahim, the upright. Allah has made Ibrahim a friend.
[4:126] To Allah belongs what is in the heavens and what is in the earth. Allah encompasses every thing.
[4:127] They ask you about women. Say "Allah answers you about them, and so does what is recited to you from the Book regarding orphaned women whom you do not give what is prescribed for them and tend to marry them, and regarding the weak from the children, and that you should maintain justice for the orphans. Whatever good you do Allah is aware of it.
[4:128] If a woman fears ill treatment or aversion from her husband, then, there is no sin on them in entering into a compromise between them. Compromise is better. Avarice is made to be present in human souls. If you do good and fear Allah, then, Allah is All-Aware of what you do.
[4:129] You shall never be able to maintain real equality between wives, even though you are eager to. So, do not lean totally (towards one) and leave the other as suspended. If you act righteously and fear Allah, then, Allah is Most-Forgiving, Very-Merciful.
[4:130] If they separate, Allah shall, through His capacity, make each of them need-free (of the other). Allah is All-Embracing, All-Wise.
[4:131] To Allah belongs what is in the heavens and what is in the earth. We have ordered those who were given the Book before you, and (ordered) you yourselves to fear Allah. If you disbelieve, then, surely to Allah belongs what is in the heavens and what is in the earth. Allah is All-Independent, Ever-Praised.
[4:132] To Allah belongs what is in the heavens and what is in the earth, and Allah is enough to trust in.
[4:133] If He so wills, He can remove you, O men, and bring others (in your place). Allah has the power to do that.
[4:134] Whoever seeks the reward of this world, then, with Allah is the reward of this world and of the Hereafter. Allah is All Hearing, All-Seeing.
[4:135] O you who believe, be upholders of justice - witnesses for Allah, even though against (the interest of) your selves or the parents, and the kinsmen. One may be rich or poor, Allah is better caretaker of both. So do not follow desires, lest you should swerve. If you twist or avoid (the evidence), then, Allah is all-aware of what you do.
[4:136] O you who believe, do believe in Allah and His Messenger and in the Book He has revealed to His Messenger and in the Books He has revealed earlier. Whoever disbelieves in Allah and His angels and His Books and His Messengers and the Last Day has indeed gone far astray.
[4:137] Surely, those who believed and then disbelieved, believed again and then disbelieved, then went on increasing in their disbelief - Allah is not to forgive them nor lead them on the path.
[4:138] Give the hypocrites the good news‘ that for them there is a painful punishment
[4:139] those who take the disbelievers for friends rather than the believers. Are they seeking honor in their company? But, indeed, all honor belongs to Allah,
[4:140] and He has revealed to you in the Book that when you hear the verses of Allah being disbelieved and ridiculed, you should not sit with them unless they enter into some other discourse. You, in that case, would be like them. Surely, Allah is to gather all hypocrites and disbelievers in Jahannam.
[4:141] those who look for (a misfortune for) you, so, if there is a victory for you, they say "Were we not with you?" But if there is a gain for the disbelievers, they say (to them) "Had we not overpowered you, still protected you from the believers?" So, Allah will decide between you on the Doomsday. Allah shall never give the disbelievers a way against the believers.
[4:142] Surely, the hypocrites (try to) deceive Allah while He is the One who leaves them in deception. And when they stand for Salah, they stand up lazily, only to show people, and do not remember Allah but a little,
[4:143] wavering between (this and) that, neither here nor there. Whomsoever Allah lets go astray, you shall never find a way for him.
[4:144] O you who believe, do not take the disbelievers for friends instead of the believers. Do you want to produce before Allah a clear evidence against yourselves?
[4:145] Surely, the hypocrites are in the lowest level of the Fire, and you shall never find for them a helper
[4:146] except those who repent and correct themselves and hold on to Allah and make their Faith pure for Allah. So, those are with the believers, and Allah will give the believers a great reward.
[4:147] What would Allah get by punishing you, if you are grateful and believe? Allah is Appreciating, All-Knowing.
[4:148] Allah does not like the evil words to be said openly except from anyone wronged. Allah is All-Hearing, All-Knowing.
[4:149] If you do a good act openly or do it in secret, or forgive an evil deed, then, Allah is All-Forgiving, All-Powerful.
[4:150] Surely those who disbelieve in Allah and His Messengers, and wish to make division between Allah and His Messengers, and say "We believe in some (messengers) and disbelieve in some others" and wish to take a way in between that,
[4:151] those are the disbelievers in reality, and We have prepared a humiliating punishment for the disbelievers.
[4:152] Those who have believed in Allah and His Messengers, and have made no division between any of them, to them He will give their rewards. Allah is Most-Forgiving, Very-Merciful.
[4:153] The People of the Book ask you to bring down upon them a Book from the heavens, (which is not strange), as they had asked Musa something greater than that when they said, "Make us see Allah openly". So, the thunderbolt took them for the wrong they did. Later, they took to themselves the calf, even after the clear signs had come to them. Then, We forgave them, and gave Musa an open authority.
[4:154] We raised the (Mount of) Tur high over them for binding them to the pledge, and We said to them "Do not transgress in (the matter of) the Sabbath". We took from them a firm pledge.
[4:155] So, (they met their fate) for breaking their pledge, and for their disbelief in the verses of Allah, and for their slaying of the prophets unjustly, and for their saying "Our hearts are sealed. - rather, Allah has set a seal over them for their disbelief, so they do not believe but a little
[4:156] and for their disbelief and for what they said against Mariom as a grim imputation,
[4:157] and for their saying "We have certainly killed the MasiH Isa the son of Mariom, the Messenger of Allah", while in fact they did neither kill him, nor crucify him, but they were deluded by resemblance. Those who disputed in this matter are certainly in doubt about it. They have no knowledge of it, but they follow whims. It is absolutely certain that they did not kill him,
[4:158] but Allah lifted him towards Himself. Allah is All-Mighty, All-Wise.
[4:159] No one will remain from among the People of the Book but will certainly believe in him before he dies, and on the Day of Doom, he shall be a witness against them.
[4:160] So, because of the transgression of those who became Jews, We prohibited for them good things which were made lawful for them earlier and for their preventing (people), very often, from the way of Allah,
[4:161] and for their charging Riba (usury or interest) while they were forbidden from it, and for their devouring of the properties of the people by false means. We have prepared, for the disbelievers among them, a painful punishment.
[4:162] But those well-grounded in knowledge among them, and the believers, believe in what has been revealed to you and what has been revealed before you,as well as those observing Salah and paying Zakah, and those believing in Allah and the Last Day. To them we shall give a great reward.
[4:163] Surely, We have revealed to you as We have revealed to Nuh and to the prophets after him; and We have revealed to Ibrahim, Ismail, IsHaq, Yaqub and their children, and to Isa, Ayyub, Yunus, Harun and Sulaiman, and We have given Zabur to Dawud.
[4:164] (We have sent) some Messengers We have already told you about, and some other Messengers We did not tell you about, and Allah has spoken to Musa verbally
[4:165] Messengers giving good tidings and warning, so that people may have no plea against Allah after the Messengers (have come). Allah is All-Mighty, All-Wise.
[4:166] But Allah bears witness that what He has revealed to you, has revealed it with His knowledge. The angels too, bear witness, (though) Allah is sufficient as witness.
[4:167] Surely, those who disbelieved and prevented (people) from the way of Allah have gone far astray.
[4:168] Surely, those who disbelieved and transgressed, Allah is not going to forgive them, nor to lead them to a way
[4:169] other than the way of Jahannam where they are to remain for ever. That is easy for Allah.
[4:170] O people, the Messenger has come to you with the truth from your Lord. So, believe. That is good for you. If you disbelieve, then, to Allah belongs what is in the heavens and the earth. Allah is All-Knowing, All-Wise.
[4:171] O people of the Book, be not excessive in your Faith, and do not say about Allah anything but the truth. The MasīH ‘Īsā, the son of Mariom, is only a Messenger of Allah, and His Word that He had delivered to Mariom, and a spirit from Him. So, believe in Allah and His Messengers. Do not say “Three”. Stop it. That is good for you. Allah is the only One Allah. He is far too pure to have a son. To Him belongs what is in the heavens and what is in the earth. And Allah is enough to trust in.
[4:172] The MasīH shall never spurn to be a slave of Allah, nor shall the angels who are stationed near to Him. And whoever spurns to worship Him, and shows arrogance,-then, He shall gather all of them before Himself.
[4:173] As for those who believe and do good deeds, He shall give them their reward in full, and give them more out of His grace. But, to those who spurn and show arrogance, He shall give a painful punishment, and they shall find for themselves neither a friend other than Allah, nor a helper.
[4:174] O people, a proof has come to you from your Lord, and We have sent down to you a vivid light.
[4:175] Now those who believe in Allah and hold on to Him - He shall admit them into Mercy from Him, and Grace, and shall lead them to Himself through a straight path.
[4:176] They seek a ruling from you. Say, “Allah gives you the ruling concerning Kalālah. If a person dies having no son, but he does have a sister, then, she will get one half of what he leaves. (On the other hand) He will inherit her if she has no child. If they are two (sisters), they will get two third of what he leaves. If they are brothers and sisters, both male and female, then, the male will get a share equal to that of two females.” Allah explains to you, lest you should go astray. Allah has full knowledge of everything.
5. Sura al-Ma'idah (The Table Spread)
With the name of Allah, the All-Merciful, the Very-Merciful
[5:1] O you who believe, fulfill the contracts. The animals from the cattle have been made lawful for you, except that which shall be read over to you, provided that you do not treat hunting as lawful while you are in IHram. Surely, Allah ordains what He wills.
[5:2] O you who believe, do not violate (the sanctity) of the Marks of Allah, nor of the sacred month, nor of the sacrificial animal, nor of the garlands, nor of those proceeding to the Sacred House, seeking the grace of their Lord and (His) Pleasure. When you are out of IHram, you may hunt. Malice against a people for their having prevented you from AlMasjid-ul-Haram, should not cause you to cross the limits. Help each other in righteousness and piety, and do not help each other in sin and aggression. Fear Allah. Surely, Allah is severe at punishment.
[5:3] Prohibited for you are: carrion, blood, the flesh of swine, and those upon which (a name) other than that of Allah has been invoked (at the time of slaughter), animal killed by strangulation, or killed by a blow, or by a fall, or by goring, or that which is eaten by a beast unless you have properly slaughtered it; and that which has been slaughtered before the idols, and that you determine shares through the arrows. (All of) this is sin. Today those who disbelieve have lost all hope of (damaging) your faith. So, do not fear them, and fear Me. Today, I have perfected your religion for you, and have completed My blessing upon you, and chosen Islam as Din (religion and a way of life) for you. But whoever is compelled by extreme hunger, having no inclination towards sin, then Allah is Most-Forgiving, Very-Merciful.
[5:4] They ask you as to what has been made lawful for them. Say "Made lawful for you are good things, and (hunting through) birds and beasts of prey that you train, teaching them out of what Allah has taught you. So, eat of what they hold for you, and recite the name of Allah upon it". Fear Allah. Surely, Allah is swift at reckoning.
[5:5] This day, good things have been made lawful for you. The food of the people of the Book is lawful for you, and your food is lawful for them, and good women from among believers, and good women from among those who were given the Book before you, provided you give them their dowers, binding yourself in marriage, neither going for lust, nor having paramours. Whoever rejects Faith, his effort will go to waste and, in the Hereafter, he will be among the losers.
[5:6] O you who believe, when you rise for Salah, (prayer) wash your faces and your hands up to the elbows, and make MasH (wiping by hands) of your heads and (wash) your feet up to the ankles. If you are in a state of major impurity, cleanse yourselves well (by taking bath). If you are sick, or on a journey, or if one of you has come after relieving himself, or you have had sexual contact with women, and you find no water, then, go for some clean dust and wipe your faces and hands with it. Allah does not like to impose a problem on you; He, rather likes to cleanse you and to complete His favour upon you, so that you may be grateful.
[5:7] Remember Allah‘s favour upon you and His covenant that He has taken from you when you said, "We have listened and obeyed". Fear Allah. Allah is all-Aware of what lies in the hearts.
[5:8] O you who believe, be steadfast for (obeying the commands of) Allah, (and) witnesses for justice. Malice against a people should not prompt you to avoid doing justice. Do justice. That is nearer to Taqwa. Fear Allah. Surely, Allah is All Aware of what you do.
[5:9] Allah has promised those who believe and do good deeds: For them there is forgiveness and a great reward.
[5:10] Those who disbelieve and deny Our signs - they are the people of the Fire.
[5:11] O you who believe, remember Allah‘s favour upon you, when some people planned to lay their hands on you, and He kept their hands away from you. Fear Allah; and in Allah the believers should place their trust.
[5:12] Allah has made the Children of Israel take a pledge. We appointed twelve chiefs from among them. Allah said, "I am surely with you. If you establish Salah, and pay Zakah, and believe in My Messengers, and hold them in reverence, and advance to Allah a goodly loan, I shall certainly write off your evil deeds, and I shall certainly admit you into Gardens beneath which rivers flow. So, whoever from you disbelieves after that has lost the straight path".
[5:13] So, because they broke their pledge, We cursed them and made their hearts hardened. They change words from their places, and they have overlooked a good deal of the Advice they were given. Every now and then you come across a certain treachery from all of them, except a few. So, forgive them and forego. Indeed, Allah loves those who are good in deeds.
[5:14] And from those who say "We are Christians", We took a pledge. So, they have overlooked a good deal of the Advice they were given. So, We had them stuck with enmity and malice among them right through the Day of Doom, and (then) Allah will tell them what they were doing.
[5:15] O people of the Book, there has come to you Our Messenger disclosing to you much of what you have been concealing of the Book, while He overlooks much. There has come to you, from Allah, a Light and a clear Book;
[5:16] with it Allah guides those who follow His pleasure to the pathways of peace, and brings them out, by His will, from the depths of darkness into the light, and guides them to a straight path.
[5:17] Certainly, infidels are those who say "Allah is the MasiH, son of Mariom (Isa son of Mariom)". Say "Who then has the power to do anything against Allah, if He wills to eliminate the MasiH son of Mariom and his mother and all those on earth?" Unto Allah belongs the kingdom of the heavens and the earth and what lies between them. He creates what He wills. Allah is powerful over everything.
[5:18] The Jews and the Christians say "We are the sons of Allah and His favourites". Say "Why then would He punish you for your sins? In fact, you are just human, among those He has created. He forgives whom He wills and punishes whom He wills". Unto Allah belongs the kingdom of the heavens and the earth and what lies between them, and unto Him is the return.
[5:19] O people of the Book, Our Messenger has come to you making things clear to you after a gap between Messengers, lest you were to say "There has not come to us a bearer of good news, and a warner". So, now there has come to you a bearer of good news, and a warner. Allah is powerful over everything.
[5:20] (Recall) when Musa said to his people "O my people, remember the blessing of Allah upon you when He made prophets from among you, made you kings and gave you what He did not give to anyone in the worlds.
[5:21] O my people, enter the Holy Land which Allah has destined for you, and do not turn back, lest you should turn losers".
[5:22] They said, "O Musa, there is a nation of tyrants over there, and we shall never enter it until they get out of it. If they do get out of it, we are ready to go in".
[5:23] Said two men from among the Allah-fearing, on whom Allah had bestowed His favour "Enter the gate (charging) upon them. Once you have entered it, you will be the ones who will prevail. In Allah you must place your trust, if you are believers".
[5:24] They said, "O Musa, we shall never enter it, in any case, so long as they are there. So go, you and your Lord, and fight. As for us, we are sitting right here".
[5:25] He said, "O my Lord, I have no control except over myself and my brother. So, make a distinction between us and the sinning people".
[5:26] He (Allah) said, "This (land) is prohibited to them for forty years. They shall be wandering around the earth. So, do not grieve for the sinning people".
[5:27] And recite to them the story of the two sons of ‘Adam rightly: When both of them offered a sacrifice, it was accepted from one of them, and was not accepted from the other. He said, "I will kill you". He said, "Allah accepts only from the Allah-fearing.
[5:28] If you stretch your hand towards me to kill me, I am not going to stretch my hand towards you to kill you. Indeed, I fear Allah, the Lord of the worlds.
[5:29] I would rather let you bear my sin and your sin, and then become one of the people of the Fire. That is the punishment of the unjust".
[5:30] His self, however, prompted him to kill his brother, so he killed him and became one of the losers.
[5:31] Then, Allah sent a crow that scratched the earth to show him how he should conceal the corpse of his brother. He said, Alas! Was I not even able to be like this crow so that I could conceal the corpse of my brother? So, he stood regretful.
[5:32] For this reason, We decreed for the children of Isra‘il that whoever kills a person not in retaliation for a person killed, nor (as a punishment) for spreading disorder on the earth, is as if he has killed the whole of humankind, and whoever saves the life of a person is as if he has saved the life of the whole of humankind. Certainly, Our messengers have come to them with clear signs. Then, after all that, many of them are there to commit excesses on the earth.
[5:33] Those who fight against Allah and His Messenger and run about trying to spread disorder on the earth, their punishment is no other than that they shall be killed, or be crucified, or their hands and legs be cut off from different sides, or they be kept away from the land (they live in). That is a humiliation for them in this world, and for them there is a great punishment in the Hereafter;
[5:34] except those who repent before you overpower them. Then, be sure that Allah is Most-Forgiving, Very-Merciful.
[5:35] O you who believe, fear Allah and seek means of nearness to Him, and carry out Jihad in His way, so that you may succeed.
[5:36] Surely, if the disbelievers have all that is in the earth, and more as much besides it, to pay it as ransom against the punishment of the Day of Judgment, it shall not be accepted from them, and they will have a painful punishment.
[5:37] They will wish to come out of the Fire, but they will not be able to come out from there. For them there will be a lasting punishment.
[5:38] As for a man or a woman who commits theft, cut off the hands of both to punish them for what they earned, a deterrent punishment from Allah. Allah is Mighty, Wise.
[5:39] Whoever repents after his transgression and corrects himself, then Allah shall relent towards him. Surely, Allah is Most Forgiving, Very-Merciful.
[5:40] Do you not know that to Allah alone belongs the kingdom of the heavens and the earth? He punishes whomsoever He wills and forgives whomsoever He wills. Allah is powerful over everything.
[5:41] O Messenger, those who race towards disbelief should not be a cause of grief for you, be they from those who say with their mouths "We believe", while their hearts do not believe, or from those who are (pronounced) Jews. They are listeners to the fallacy, listeners to other people who did not come to you. They distort the words after they had been properly placed. They say "If you are given this, take it, and if you are not given this, then avoid it". The one whom Allah wills to put to trial, you cannot do anything for him against Allah. They are the ones whose hearts Allah did not intend to purify. For them there is humiliation in this world, and for them there is a great punishment in the Hereafter.
[5:42] They are listeners to the fallacy, devourers of the unlawful. So, if they come to you, judge between them or turn away from them. If you turn away from them, they can do you no harm. But if you judge, judge between them with justice. Surely, Allah loves those who do justice.
[5:43] How do they ask you to judge while the Torah is with them, having the ruling of Allah? Still, they turn away, after all that. They are no believers.
[5:44] Surely We have sent down the Torah, in which there was guidance and light by which the prophets, who submitted themselves to Allah, used to judge for the Jews, and (so did) the Men of Allah and the Men of knowledge, because they were ordained to protect the Book of Allah, and they stood guard over it. So, (O Jews of today), do not fear people. Fear Me, and do not take a paltry price for My verses. Those who do not judge according to what Allah has sent down are the disbelievers.
[5:45] We prescribed for them therein: A life for a life, an eye for an eye, a nose for a nose, an ear for an ear and a tooth for a tooth; and for wounds, an equal retaliation. Then, if one forgives it, that will be expiation for him. Those who do not judge according to what Allah has sent down, they are the unjust.
[5:46] We sent Isa son of Mariom after those prophets, confirming the Torah that was (revealed) before him, and We gave him the Injil having guidance and light therein, and confirming the Torah that was (revealed) before it; a guidance and a lesson for the Allah-fearing.
[5:47] And the people of the Injil must judge according to what Allah has sent down therein. Those who do not judge according to what Allah has sent down, they are the sinners.
[5:48] We have sent down to you the Book with truth, confirming the Book before it, and a protector for it. So, judge between them according to what Allah has sent down, and do not follow their desires against the truth that has come to you. For each of you We have made a law and a method. Had Allah willed, He would have made a single community of people, but (He did not), so that He may test you in what He has given to you. Strive, then, to excel each other in good deeds. To Allah is the return for all of you. Then Allah shall tell you about that in which you disputed.
[5:49] We order you to judge between them according to what Allah has sent down. Do not follow their desires, and beware of them, lest they should turn you away from some of what Allah has sent down to you. If they turn away, be assured that Allah intends to make them suffer for some of their sins. Surely, many of the people are sinners.
[5:50] Is it, then, the judgement of (the days of) Ignorance that they seek? Who is better in judgement than Allah, for a people who believe?
[5:51] O you who believe, do not take the Jews and the Christians for intimate friends. They are friends to each other. Whoever takes them as intimate friends is one of them. Surely, Allah does not take the unjust people to the right path.
[5:52] Now, you see those who have disease in their hearts race towards them saying "We apprehend that some misfortune may overtake us". So, it is likely that Allah may bring victory or something else from His own side, whereupon they will become regretful over what they concealed in their hearts.
[5:53] Those who believe will say "Are these the ones who swore their solemn oaths by Allah that they were with you?" Their deeds have gone to waste, and they became losers.
[5:54] O you who believe, if anyone from you turns back from his Faith, then Allah will bring a people whom He loves and who love Him, humble toward the believers, hard on the disbelievers, who fight in the way of Allah and are not afraid of the reproach of any critic. That is a grace of Allah. He confers it on whom He wills. Allah is All-Embracing, All-Knowing
[5:55] Your only friend is Allah, then His Messenger and those who believe, who establish Salah and pay Zakah and bow before Allah.
[5:56] Whoever maintains friendship with Allah and His Messenger and those who believe (must know that) it is the (members of the) Party of Allah that are the triumphant.
[5:57] O you who believe, do not take those who have taken your Faith in jest and fun for friends from those who have been given the Book prior to you, and the disbelievers. Fear Allah, if you are believers.
[5:58] When you call for Salah, they take it in jest and fun. That is because they are a people who do not understand
[5:59] Say "O People of the Book, do you accuse us of anything else except that we have believed in Allah and in what has been sent down to us and what has been sent down earlier while most of you are sinners (and we do not follow you in your sins)
[5:60] Say "Shall I tell you about the ones whose retribution with Allah is worse than that (which you deem bad)? They are those whom Allah has subjected to His curse and to His wrath; and He has turned some of them into apes and swine, those who worshipped Taghut (Satan, the Rebel). Those are worse in their situation, and far more astray from the straight path".
[5:61] When they come to you, they say "We believe", while with disbelief they came in, and with the same (disbelief) they went out. Allah knows best what they used to conceal.
[5:62] You will see many of them rushing towards sin and aggression, and (towards) devouring what is unlawful. Evil indeed is what they have been doing.
[5:63] Why do the Men of Allah and the Men of Knowledge not forbid them from saying what is sinful and devouring what is unlawful? Evil indeed is what they have been working.
[5:64] The Jews said, "Allah‘s hand is fettered". Fettered are their own hands, and cursed are they for what they said. In fact, His hands are outspread. He spends as He wills. What has been sent down to you from your Lord shall certainly increase many of them in rebellion and disbelief. We have put enmity and hatred amongst them lasting to the Day of Doom. Whenever they lit the flame of war, Allah puts it out. They run about on the earth spreading mischief, and Allah does not like the mischief-makers.
[5:65] If the People of the Book had believed and feared Allah, We would have written off their evil deeds and would have surely admitted them to the Gardens of Bliss.
[5:66] If they had upheld the Torah and the Injil and what had been sent down to them from their Lord, they would surely have had plenty to eat from above them and from beneath them. Among them are moderate people. As for most of them, evil is what they do.
[5:67] O Messenger, convey all that has been sent down to you from your Lord. If you do not, then you shall not have conveyed His message (at all). Allah shall protect you from the people. Surely, Allah does not lead the disbelieving people to the right path.
[5:68] Say "O people of the Book, you have nothing to stand on, unless you uphold the Torah and the Injil and what has been sent down to you from your Lord". What has been sent down to you from your Lord will certainly make many of them more persistent in rebellion and disbelief. So, do not grieve over the disbelieving people.
[5:69] Surely, those who believe, and those who are Jews, and the Sabians, and the Christians - whoever believes in Allah and the Last Day, and acts righteously, shall have no fear, nor shall such people grieve.
[5:70] Certainly We took a pledge from the children of Isra‘il and sent Messengers to them. Whenever a Messenger went to them with what did not meet their desires, they cried lie to some, and killed others.
[5:71] They thought that no harm would follow. Therefore, they became blind and deaf. Then, Allah accepted their repentance, but again they turned blind and deaf, many of them. Allah is watchful of what they do.
[5:72] Surely, disbelievers are those who say "Allah is the MasiH, son of Mariom" while the MasiH had said, "O children of Isra‘il, worship Allah, my Lord and your Lord". In fact, whoever ascribes any partner to Allah, Allah has prohibited for him the Jannah (the Paradise), and his shelter is the Fire, and there will be no supporters for the unjust.
[5:73] Surely, disbelievers are those who say "Allah is the third of the three" while there is no god but One Allah. If they do not desist from what they say, a painful punishment shall certainly befall such disbelievers.
[5:74] Why then do they not turn to Allah in repentance and seek His forgiveness, while Allah is most forgiving, very merciful?
[5:75] The Masih, son of Mariom, is no more than a Messenger. There have been messengers before him. His mother was very truthful. Both of them used to eat food. Look how We explain signs to them, then see how far they are turned away.
[5:76] Say "Do you worship, besides Allah, what has no power to do you harm or bring you benefit?" Allah is the All-Hearing, the All-Knowing.
[5:77] Say, O people of the Book, be not excessive in your religion unjustly, and do not follow the desires of a people who have already gone astray, misled many and lost the right path.
[5:78] On those who disbelieve from among the children of Isra‘il, a curse was pronounced by Dawud and Isa, Son of Mariom. All this because they disobeyed and used to cross the limits
[5:79] They did not forbid each other from any evil they committed. Evil indeed is what they have been doing.
[5:80] You see many of them take the infidels (the pagans) for friends. Indeed, evil is what they have sent ahead for themselves, for Allah is angry with them, and they are to remain in torment for ever.
[5:81] If they believed in Allah, in the prophet, and in what had been sent down to him, they would have not taken them (the pagans) for friends, but many of them are sinners.
[5:82] And you will certainly find that the people most hostile against the believers are the Jews and the ones who ascribe partners to Allah. You will certainly find that the closest of them in friendship with the believers are those who say "We are Christians""That is because among them there are priests and monks, and because they are not arrogant.
[5:83] When they hear what has been sent down to the Messenger, you will see their eyes overflowing with tears because of the truth they have recognized. They say "Our Lord, we have come to believe. So, record us along with those who bear witness.
[5:84] What excuse do we have if we do not believe in Allah and in the truth that has come to us, while we hope that our Lord will admit us to the company of the righteous people?"
[5:85] So, because of what they said, Allah has awarded them gardens beneath which rivers flow, wherein they will live forever. That is the reward of those who are good in their deeds.
[5:86] But those who disbelieved and denied Our signs, they are the people of the Fire.
[5:87] O you who believe, do not hold as unlawful the good things that Allah has made lawful for you, and do not transgress. Verily, Allah does not like the transgressors.
[5:88] Eat from what Allah has provided you as good and lawful, and fear Allah in whom you believe.
[5:89] Allah does not hold you accountable for your laghw (ineffectual) oaths, but He does hold you accountable for the oath with which you have bound yourself. Its expiation is to feed ten poor persons at an average of what you feed your family with, or to clothe them, or to free a slave. However, if someone cannot afford, he has to fast for three days. That is expiation for the oaths that you have sworn. Take care of your oaths. That is how Allah makes His signs clear to you, so that you may be grateful.
[5:90] O you who believe! Wine, gambling, altars and divining arrows are filth, made up by Satan. Therefore, refrain from it, so that you may be successful.
[5:91] Satan wishes only to plant enmity and malice between you through wine and gambling, and to prevent you from the remembrance of Allah and from Salah. Would you, then, abstain?
[5:92] Obey Allah, obey the Messenger, and be heedful. If you still turn back, be assured that the duty of Our Messenger is only to convey the Message clearly.
[5:93] There is no sin, for those who believe and do good deeds, in what they might have partaken earlier, if they fear Allah, and believe, and do good deeds; and again fear Allah, and believe, and still again fear Allah and do good deeds. Allah loves those who are good in their deeds.
[5:94] O you who believe, Allah shall certainly test you with some of the game coming in the range of your hands and spears, so that Allah may know those who fear Him, even though He is Unseen. Whoever transgresses the limit after all this, for him there is a painful punishment.
[5:95] O you who believe, do not kill game when you are in IHram (state of consecration for Hajj or Umrah). If someone from among you kills it deliberately, then compensation (will be required) from cattle equal to what one has killed, according to the judgement of two just men from among you, as an offering due to reach the Ka‘bah, or an expiation, that is, to feed the poor, or its equal in fasts, so that he may taste the punishment of what he did. Allah has forgiven what has passed, but whoever does it again, Allah shall subject him to retribution. Allah is Mighty, Lord of Retribution.
[5:96] Made lawful for you is the game of the sea and eating thereof, as a benefit for you and for travellers. But the game of the land has been made unlawful for you as long as you are in the state of IHram. Fear Allah (the One) towards Whom you are to be brought together.
[5:97] Allah has made the Ka‘bah, the Sacred House, a source of stability for people, and also the sacred month and the sacrificial animal and the garlands. All this is because you may learn that Allah knows what is in the heavens and what is in the earth. Allah is All-Knowing in respect of everything.
[5:98] Be sure that Allah is severe in punishment and that Allah is Very-Forgiving, Very-Merciful.
[5:99] The duty of Our Messenger is only to convey the Message. Allah knows what you disclose and what you conceal.
[5:100] Say "The evil and the good are not equal, even though the abundance of (what is) evil may attract you. So, fear Allah, O people of understanding, so that you may be successful".
[5:101] O you who believe, do not ask about things which, if disclosed, would displease you. If you ask about them while the Qur‘an is being revealed, they will be disclosed to you. Allah has pardoned you for it. Allah is Most-Forgiving, Forbearing.
[5:102] People before you asked such questions, and then, as a result, became disbelievers.
[5:103] Allah has made no BaHirah, no Sa‘ibah, no WaSilah and no Hami (names of animals dedicated to idols on different grounds). But those who disbelieve coin a lie against Allah, and most of them do not understand.
[5:104] When it is said to them "Come to what Allah has sent down, and to the Messenger;" they say "Sufficient for us is that on which we have found our forefathers". Is it so, even though their forefathers knew nothing, and had no guidance either?
[5:105] O you who believe, take care of your own selves. The one who has gone astray cannot harm you, if you are on the right path. To Allah all of you have to return. Then He will tell you what you have been doing.
[5:106] O you who believe, when death draws near one of you, that is, at the time of making a will, the evidence (recognized) between you shall be of two witnesses from among you, or of two others not from you, if you are travelling on the earth and the trauma of death visits you. (Then) you shall detain them after the prayer, if you have some doubt, and they shall swear by Allah "We shall not take a price for it, even if there be a relative; and we shall not conceal the evidence (as due) of Allah, otherwise we should certainly be among the sinners".
[5:107] Then, if it is discovered that the two had rendered themselves liable to a sin, then, in their place shall stand two others, closest of those whose right has been taken away, and they shall swear by Allah "Our evidence is more truthful than their evidence, and we have not transgressed; otherwise we should be among the unjust".
[5:108] Thus, it is more likely that the former people (i.e the executors of the bequest) will bear witness in its proper way, or they will fear that oaths will be taken in rebuttal of their oaths. Fear Allah and listen. Allah does not lead sinning people to the right path.
[5:109] (Be mindful of) the day when Allah will assemble the messengers and will say to them "How were you responded to?" They will say "We have no knowledge. Surely You alone have the full knowledge of all that is unseen".
[5:110] (Call to mind the time) when Allah will say "O Isa, son of Mariom, remember My blessing upon you and upon your mother; when I supported you with the Holy Spirit. You spoke to people while you were still in the cradle and when you grew to middle age. I taught you the Book and the Wisdom, the Torah and the Injil. You created from clay something in the shape of a bird, then you blew on it, and it became a bird by My leave. You cured those born blind and lepers by My leave. You raised the dead by My leave. I kept the children of Isra‘il away from you when you came to them with clear signs, and the disbelievers among them said, "This is nothing but a clear magic".
[5:111] When I enjoined upon the disciples (of Isa) "Believe in Me and in My Messenger", they said, "We believed. Bear witness that we are the submitting ones".
[5:112] When the disciples said, "O Isa, son of Mariom, can your Lord send down to us a repast from the heavens?" He said, Fear Allah if you are believers".
[5:113] They said, "We wish that we eat from it, and our hearts be satisfied, and we may know for sure that you have told us the truth, and we may become witnesses to it".
[5:114] Isa son of Mariom said, "O Allah, our Lord, send down to us a repast from heaven which may be a happy occasion for us, for all our generations present and future, and a sign from You, and give us provisions. You are the best Giver of Provisions".
[5:115] Allah said, "I am going to send it down to you; but whoever among you disbelieves after that, I shall give him such a punishment as I shall not give to anyone else in all the worlds".
[5:116] And when Allah said, "O Isa, son of Mariom, did you say to the people: Take me and my mother as gods beside Allah?" He said, "Pure are You, it does not behoove me to say what is not right for me. Had I said it, You would have known it. You know what is in my heart, and I do not know what is in Your‘s. You alone have full knowledge of all that is unseen.
[5:117] I have not said to them anything but what You have ordered me to say, that is, Worship Allah, my Lord and your Lord‘ and I was a witness over them as long as I was with them. But when You recalled me, You were the One watching over them. You are a witness over everything.
[5:118] If You punish them, they are Your slaves after all, but if You forgive them, You are the Mighty, the Wise".
[5:119] Allah will say "This is a day on which the truth of the truthful shall benefit them. For them there are gardens beneath which rivers flow, where they will live forever. Allah is well-pleased with them and they are well-pleased with Him. That is the great achievement.
[5:120] To Allah belongs the kingdom of the heavens and the earth and of whatever lies therein, and He is powerful over everything.
6. Sura al-An'am (Cattle)
With the name of Allah, the All-Merciful, the Very-Merciful
[6:1] All praise belongs to Allah who created the heavens and the earth, and made darkness and light; yet those who disbelieve equate (others) with their Lord.
[6:2] He is the One who created you from clay, then destined a term. The fixed term lies with Him, yet you are in doubt.
[6:3] He is the true Allah in the heavens and the earth. He knows what you conceal and what you reveal, and He knows what you earn.
[6:4] Yet whenever a sign from the signs of their Lord comes to them, they do nothing but turn away from it.
[6:5] So they rejected the truth when it came to them. Now there shall come to them a full account of what they used to ridicule.
[6:6] Have they not seen how many generations We have destroyed prior to them those whom We had given such a strong position in the land as We did not give to you, and We poured on them abundant rains from the sky, and made rivers flow beneath them? Then We destroyed them because of their sins, and raised up another generation after them.
[6:7] If We had sent down to you something written on paper, and they had even touched it with their hands, still the disbelievers would have said, "This is nothing but obvious magic".
[6:8] They say "Why is it that an angel has not been sent down to him?" Had We sent down an angel, the whole matter would have been closed, and thereafter no further time would have been allowed to them.
[6:9] If We had made him an angel, We would have obviously made him a man, and would have caused them the same confusion they are causing now.
[6:10] Even before you (O Prophet), many messengers were ridiculed. Those who laughed at them were, then, besieged by what they used to ridicule.
[6:11] Say "Go about the earth, and see what was the fate of those who rejected (the prophets)".
[6:12] Say "To whom belongs all that is in the heavens and on the earth?" Say "To Allah". He has prescribed Mercy for Himself. He will surely gather you on the Day of Resurrection in which there is no doubt. Those who have brought loss to themselves are not going to believe.
[6:13] To Him belongs all that dwells in the night and the day. He is All-Hearing, All-Knowing.
[6:14] Say "Would I take as guardian someone other than Allah Who is the Creator of the heavens and the earth, and Who feeds others, and is not fed by anyone?" Say "I have been asked to be the first to submit (to Him) and never to be one of those who ascribe partners to Allah".
[6:15] Say "If I disobey my Lord, I fear the punishment of a momentous day".
[6:16] Whoever is spared from it (the punishment of that day) is, indeed, blessed with His mercy. That is the manifest achievement.
[6:17] If Allah causes you harm, there is no one to remove it except He Himself; and if He causes you good, then He is powerful over everything.
[6:18] He is Dominant over His servants, and He is the All-Wise, the All-Aware.
[6:19] Say "Whose testimony is the greatest?" Say "Allah is the witness between me and you, and this Qur‘an has been revealed to me so that I should thereby warn you, and whomsoever it may reach. Do you really bear witness that there are other gods along with Allah?" Say "I bear no such witness". Say "In fact, He is one Allah. I disown what you associate (with Him)".
[6:20] Those to whom We have given the Book recognize him (the Messenger) as (certainly as) they would recognize their sons. Those who have brought loss to themselves, they are not going to believe.
[6:21] Who is more unjust than one who invents a lie against Allah or rejects His signs? Beware, the unjust shall not prosper.
[6:22] (Be mindful of) the Day We shall gather them together, then We will say to those who associated partners with Allah, Where are those you claimed to be partners of Allah?"
[6:23] Then, they will have no other mischievous move but that they will say "By Allah, our Lord, we ascribed no partners to Allah".
[6:24] See how they will lie about themselves, and all that they used to forge will vanish from them.
[6:25] There are those among them who (apparently) listen to you, but We have put coverings on their hearts, so that they do not understand, and heaviness in their ears. If they were to see all the signs, they would still not believe in them, so much so that, when they come to quarrel with you, the disbelievers say (of the Qur‘an) "It is nothing but tales of the ancients".
[6:26] From it (the Qur‘an) they prevent others, and from it they keep themselves away. They ruin none but their own selves, while they do not realize it.
[6:27] If only you could (be there to) see when they will be made to stand by the Fire, and they will say "Would that we were sent back, then we would not reject the signs of our Lord, and would join the believers".
[6:28] In fact, what they were concealing earlier will become clear to them. If they were sent back, they would again go for what they were forbidden from, as they are sheer liars.
[6:29] They say "There is nothing but this worldly life of ours, and we are not going to be raised again".
[6:30] If only you could see when they will be made to stand before their Lord! He will say "Is this not true?" They will say "Of course, by our Lord, it is". He will say "Then, taste the punishment, for you used to disbelieve".
[6:31] Losers indeed are those who deny that they will ever face Allah, until when the Hour will come upon them suddenly, they will say "Alas! We have been negligent about it". They shall carry their burdens on their backs. Beware! Evil is the burden they carry.
[6:32] The worldly life is nothing but a game and fun, and the last abode is surely much better for those who fear Allah. Would you still not understand?
[6:33] Indeed We know that what they say makes you sad, because it is not you whom they reject, but the transgressors actually deny the signs of Allah.
[6:34] Indeed, many messengers have been rejected before you, but they stood patient against their rejection, and they were persecuted until Our help came to them. No one can change the words of Allah, and of course, some accounts of the messengers have already come to you.
[6:35] If their aversion is too hard on you, then seek, if you can, a tunnel into the earth or a ladder unto the sky in order to bring them a sign. Had Allah so willed, He would have brought all of them to the right path. So, never be one of the ignorant.
[6:36] Only those respond who listen (to seek the truth). As for the dead, Allah shall raise them, after which they shall be returned to Him.
[6:37] They say "Why is it that no sign (of our choice) has been sent down to him from his Lord?" Say "Allah is surely powerful enough to send down a sign". But most of them do not know.
[6:38] There is no creature moving on the earth, nor a bird flying on its two wings, but they are all communities like you. We have not missed anything in the Book. Then, to their Lord all of them shall be gathered.
[6:39] Those who gave the lie to Our signs are deaf and dumb, in layers of darkness. He lets whomsoever He wills go astray, and brings whomsoever He wills on the straight path.
[6:40] Say "Tell me if the punishment of Allah comes to you or the Hour befalls you, would you call someone other than Allah, if you are truthful?"
[6:41] Rather, Him alone you will call and He, if He wills, shall remove what you call Him for, and you will forget those you associate with Him.
[6:42] We did send messengers to communities before you and put them to hardships and sufferings, so that they may supplicate in humility.
[6:43] Why then, did they not supplicate in humility when a calamity from Us came upon them? Instead, their hearts were hardened and Satan adorned for them what they were doing.
[6:44] Thereafter, when they forgot the advice they were given, We opened for them doors of everything, so that when they became proud of what they were given, We seized them suddenly and they were left in despair.
[6:45] Thus, the people who did wrong were uprooted to the last man; Praise be to Allah, the Lord of the worlds.
[6:46] Say "Tell me, if Allah takes away your hearing and your sights and sets a seal on your hearts, which god other than Allah can bring these back to you?" See how We put forth Our verses in various forms? Yet, still they turn away.
[6:47] Say "Tell me if the punishment of Allah comes upon you whether suddenly or openly, shall any people be destroyed except the unjust?"
[6:48] We do not send the messengers but as bearers of good tidings and as warners. So, those who believe and correct themselves, there will be no fear for them, nor shall they grieve,
[6:49] whereas those who have rejected Our signs, torment shall afflict them, because they used to commit sins.
[6:50] Say "I do not say to you that I have the treasures of Allah, nor do I have the knowledge of the Unseen, nor do I say to you that I am an angel. I only follow what is revealed to me". Say "Are the blind and the seeing alike? Do you, then, not reflect?"
[6:51] Warn, with it, those who have the fear of being gathered before their Lord, with no one other than Him to support or to intercede. Maybe they become Allah-fearing.
[6:52] Do not expel those who call out to their Lord morning and evening seeking His pleasure. You are not responsible for anything in their account, and they are not responsible for anything in your account, that you should expel them, and thus become one of the unjust.
[6:53] Thus We have tested some of them through others, so that they should say "Are these the ones among all of us whom Allah has chosen for His favour?" Yes, does Allah not know well who are the grateful?
[6:54] When those who believe in Our verses come to you, say to them "Peace on you. Your Lord has prescribed for Himself mercy, so that if any one of you does an evil deed out of ignorance and thereafter repents and mends his ways, then (you will see that) He is Most-Forgiving, Very-Merciful.
[6:55] This is how We explain the verses in detail, so that the way of the guilty may become exposed.
[6:56] Say "I have been forbidden from worshiping those whom you invoke beside Allah". Say "I do not follow your desires, because if I were to do that, I would be going astray and would no more be of those on the right path".
[6:57] Say "I am on clear guidance from my Lord, and you have cried lies to it. That which you demand to be hastened is not up to me. The Decision belongs to none but Allah. He relates the Truth and He is the best of all judges.
[6:58] Say "If what you demand to be hastened were up to me, the matter between me and you would have been over. Allah well knows who the wrongdoers are.