From a288cb14d1a4f6ce7c91f88dbcb999fa53c2454d Mon Sep 17 00:00:00 2001 From: Karthik Raman Date: Sun, 17 Dec 2023 18:32:09 +0530 Subject: [PATCH] nAyanAr -> nAyanmAr --- .../08/10/Arumukha-nAvalar-gurupUjai.toml | 2 +- .../vir2an2miNDa_nAyan2Ar_(6)_gurupUjai.toml | 26 --------------- ...unAvukkaracha_nAyan2Ar_(21)_gurupUjai.toml | 26 --------------- .../02/19/muruga_nAyan2Ar_(16)_gurupUjai.toml | 26 --------------- ...mbandhamUrtti_nAyan2Ar_(28)_gurupUjai.toml | 28 ---------------- ...tirunIlanakka_nAyan2Ar_(26)_gurupUjai.toml | 28 ---------------- .../03/10/mANikkavAcakar_gurupUjai.toml | 26 --------------- .../11/amaranIti_nAyan2Ar_(7)_gurupUjai.toml | 28 ---------------- .../04/03/mUrtti_nAyan2Ar_(15)_gurupUjai.toml | 28 ---------------- ...laik_kur2umba_nAyan2Ar_(23)_gurupUjai.toml | 24 -------------- .../sundaramUrtti_nAyan2Ar_(1)_gurupUjai.toml | 24 -------------- ...yAn2kuDi_mAr2a_nAyan2Ar_(4)_gurupUjai.toml | 26 --------------- .../kulaccir2ai_nAyan2Ar_(22)_gurupUjai.toml | 28 ---------------- ...giliyakkalaya_nAyan2Ar_(11)_gurupUjai.toml | 30 ----------------- ...udra~pazupati_nAyan2Ar_(17)_gurupUjai.toml | 24 -------------- .../En2AdinAtha_nAyan2Ar_(9)_gurupUjai.toml | 28 ---------------- .../12/meypporuL_nAyan2Ar_(5)_gurupUjai.toml | 26 --------------- .../12/iyar2pagai_nAyan2Ar_(3)_gurupUjai.toml | 26 --------------- .../13/er2ipatta_nAyan2Ar_(8)_gurupUjai.toml | 28 ---------------- ...cir2uttoNDa_nAyan2mAr_(36)_gurupUjai.toml} | 8 ++--- ...rkkaraciyAr_nAyan2mAr_(50)_gurupUjai.toml} | 8 ++--- .../vir2an2miNDa_nAyan2mAr_(6)_gurupUjai.toml | 28 ++++++++++++++++ ...caiJAn2iyAr_nAyan2mAr_(63)_gurupUjai.toml} | 8 ++--- ...ipput_toNDa_nAyan2mAr_(19)_gurupUjai.toml} | 12 ++++--- ...nAvukkaracha_nAyan2mAr_(21)_gurupUjai.toml | 28 ++++++++++++++++ ...azhar2ciGga_nAyan2mAr_(53)_gurupUjai.toml} | 8 ++--- ...andiyaDigaL_nAyan2mAr_(27)_gurupUjai.toml} | 8 ++--- .../sOmAsimAra_nAyan2mAr_(33)_gurupUjai.toml} | 8 ++--- .../19/muruga_nAyan2mAr_(16)_gurupUjai.toml | 28 ++++++++++++++++ ...bandhamUrtti_nAyan2mAr_(28)_gurupUjai.toml | 28 ++++++++++++++++ ...a_yAzhppANa_nAyan2mAr_(61)_gurupUjai.toml} | 8 ++--- ...irunIlanakka_nAyan2mAr_(26)_gurupUjai.toml | 30 +++++++++++++++++ ...ugazhttuNai_nAyan2mAr_(56)_gurupUjai.toml} | 8 ++--- .../03/10/mANikkavAcakar_gurupUjai.toml | 26 +++++++++++++++ .../11/amaranIti_nAyan2mAr_(7)_gurupUjai.toml | 30 +++++++++++++++++ ...2_kalikkAma_nAyan2mAr_(29)_gurupUjai.toml} | 8 ++--- .../03/mUrtti_nAyan2mAr_(15)_gurupUjai.toml | 30 +++++++++++++++++ ...ugazhccOzha_nAyan2mAr_(40)_gurupUjai.toml} | 8 ++--- .../kUr2r2uva_nAyan2mAr_(39)_gurupUjai.toml} | 8 ++--- ...aik_kur2umba_nAyan2mAr_(23)_gurupUjai.toml | 26 +++++++++++++++ ...An2_perumAL_nAyan2mAr_(37)_gurupUjai.toml} | 8 ++--- ...sundaramUrtti_nAyan2mAr_(1)_gurupUjai.toml | 26 +++++++++++++++ .../18/kOTpuli_nAyan2mAr_(57)_gurupUjai.toml} | 8 ++--- .../18/kaliya_nAyan2mAr_(44)_gurupUjai.toml} | 8 ++--- .../ceruttuNai_nAyan2mAr_(54)_gurupUjai.toml} | 8 ++--- .../atipatta_nAyan2mAr_(42)_gurupUjai.toml} | 8 ++--- ...An2kuDi_mAr2a_nAyan2mAr_(4)_gurupUjai.toml | 28 ++++++++++++++++ .../kulaccir2ai_nAyan2mAr_(22)_gurupUjai.toml | 30 +++++++++++++++++ ...iliyakkalaya_nAyan2mAr_(11)_gurupUjai.toml | 32 +++++++++++++++++++ ...dra~pazupati_nAyan2mAr_(17)_gurupUjai.toml | 26 +++++++++++++++ ...nALaippOvAr_nAyan2mAr_(18)_gurupUjai.toml} | 12 ++++--- .../En2AdinAtha_nAyan2mAr_(9)_gurupUjai.toml | 30 +++++++++++++++++ ...n2aiyaraiya_nAyan2mAr_(41)_gurupUjai.toml} | 8 ++--- .../tirumUla_nAyan2mAr_(30)_gurupUjai.toml} | 8 ++--- ...r_neDumAr2a_nAyan2mAr_(49)_gurupUjai.toml} | 8 ++--- .../iDaGkazhi_nAyan2mAr_(55)_gurupUjai.toml} | 8 ++--- .../11/catti_nAyan2mAr_(45)_gurupUjai.toml} | 8 ++--- .../17/pUcalAr_nAyan2mAr_(58)_gurupUjai.toml} | 8 ++--- ...kADavarkOn2_nAyan2mAr_(46)_gurupUjai.toml} | 8 ++--- .../kaNampulla_nAyan2mAr_(47)_gurupUjai.toml} | 8 ++--- .../12/meypporuL_nAyan2mAr_(5)_gurupUjai.toml | 28 ++++++++++++++++ .../13/An2Aya_nAyan2mAr_(14)_gurupUjai.toml} | 14 ++++---- .../19/mUrkkha_nAyan2mAr_(32)_gurupUjai.toml} | 8 ++--- .../cir2appuli_nAyan2mAr_(35)_gurupUjai.toml} | 8 ++--- .../06/caDaiya_nAyan2mAr_(62)_gurupUjai.toml} | 8 ++--- .../iyar2pagai_nAyan2mAr_(3)_gurupUjai.toml | 28 ++++++++++++++++ ...2akkaJcAr2a_nAyan2mAr_(12)_gurupUjai.toml} | 14 ++++---- .../20/cAkkiya_nAyan2mAr_(34)_gurupUjai.toml} | 8 ++--- .../27/vAyilAr_nAyan2mAr_(51)_gurupUjai.toml} | 8 ++--- .../kaNNappa_nAyan2mAr_(10)_gurupUjai.toml} | 12 ++++--- .../arivATTAya_nAyan2mAr_(13)_gurupUjai.toml} | 12 ++++--- .../caNDEzvara_nAyan2mAr_(20)_gurupUjai.toml} | 14 ++++---- ...runIlakaNTha_nAyan2mAr_(2)_gurupUjai.toml} | 16 ++++++---- ...pUdiyaDigaL_nAyan2mAr_(25)_gurupUjai.toml} | 14 ++++---- .../kalikkamba_nAyan2mAr_(43)_gurupUjai.toml} | 8 ++--- .../13/er2ipatta_nAyan2mAr_(8)_gurupUjai.toml | 30 +++++++++++++++++ .../11/20/kAri_nAyan2mAr_(48)_gurupUjai.toml} | 8 ++--- ...eGgaT_cOzha_nAyan2mAr_(60)_gurupUjai.toml} | 8 ++--- .../12/04/nEca_nAyan2mAr_(59)_gurupUjai.toml} | 8 ++--- .../gaNanAtha_nAyan2mAr_(38)_gurupUjai.toml} | 8 ++--- ...n2aiyaDuvAr_nAyan2mAr_(52)_gurupUjai.toml} | 8 ++--- .../15/kAraikkAl_ammaiyAr_(24)_gurupUjai.toml | 4 +-- ...aNDiyaDigaL_nAyan2mAr_(31)_gurupUjai.toml} | 8 ++--- repos.toml | 4 +-- 84 files changed, 730 insertions(+), 680 deletions(-) delete mode 100644 mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/01/06/vir2an2miNDa_nAyan2Ar_(6)_gurupUjai.toml delete mode 100644 mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/01/24/tirunAvukkaracha_nAyan2Ar_(21)_gurupUjai.toml delete mode 100644 mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/02/19/muruga_nAyan2Ar_(16)_gurupUjai.toml delete mode 100644 mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/02/19/tiruJAn2asambandhamUrtti_nAyan2Ar_(28)_gurupUjai.toml delete mode 100644 mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/02/19/tirunIlanakka_nAyan2Ar_(26)_gurupUjai.toml delete mode 100644 mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/03/10/mANikkavAcakar_gurupUjai.toml delete mode 100644 mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/03/11/amaranIti_nAyan2Ar_(7)_gurupUjai.toml delete mode 100644 mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/04/03/mUrtti_nAyan2Ar_(15)_gurupUjai.toml delete mode 100644 mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/04/14/perumizhalaik_kur2umba_nAyan2Ar_(23)_gurupUjai.toml delete mode 100644 mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/04/15/sundaramUrtti_nAyan2Ar_(1)_gurupUjai.toml delete mode 100644 mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/05/10/iLaiyAn2kuDi_mAr2a_nAyan2Ar_(4)_gurupUjai.toml delete mode 100644 mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/05/17/kulaccir2ai_nAyan2Ar_(22)_gurupUjai.toml delete mode 100644 mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/05/19/kuGgiliyakkalaya_nAyan2Ar_(11)_gurupUjai.toml delete mode 100644 mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/06/01/rudra~pazupati_nAyan2Ar_(17)_gurupUjai.toml delete mode 100644 mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/06/21/En2AdinAtha_nAyan2Ar_(9)_gurupUjai.toml delete mode 100644 mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/08/12/meypporuL_nAyan2Ar_(5)_gurupUjai.toml delete mode 100644 mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/09/12/iyar2pagai_nAyan2Ar_(3)_gurupUjai.toml delete mode 100644 mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/11/13/er2ipatta_nAyan2Ar_(8)_gurupUjai.toml rename mahApuruSha/{nAyanAr/sidereal_solar_month/nakshatra/01/02/cir2uttoNDa_nAyan2Ar_(36)_gurupUjai.toml => nAyanmAr/sidereal_solar_month/nakshatra/01/02/cir2uttoNDa_nAyan2mAr_(36)_gurupUjai.toml} (56%) rename mahApuruSha/{nAyanAr/sidereal_solar_month/nakshatra/01/04/maGgaiyarkkaraciyAr_nAyan2Ar_(50)_gurupUjai.toml => nAyanmAr/sidereal_solar_month/nakshatra/01/04/maGgaiyarkkaraciyAr_nAyan2mAr_(50)_gurupUjai.toml} (55%) create mode 100644 mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/01/06/vir2an2miNDa_nAyan2mAr_(6)_gurupUjai.toml rename mahApuruSha/{nAyanAr/sidereal_solar_month/nakshatra/01/14/icaiJAn2iyAr_nAyan2Ar_(63)_gurupUjai.toml => nAyanmAr/sidereal_solar_month/nakshatra/01/14/icaiJAn2iyAr_nAyan2mAr_(63)_gurupUjai.toml} (56%) rename mahApuruSha/{nAyanAr/sidereal_solar_month/nakshatra/01/15/tirukkur2ipput_toNDa_nAyan2Ar_(19)_gurupUjai.toml => nAyanmAr/sidereal_solar_month/nakshatra/01/15/tirukkur2ipput_toNDa_nAyan2mAr_(19)_gurupUjai.toml} (55%) create mode 100644 mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/01/24/tirunAvukkaracha_nAyan2mAr_(21)_gurupUjai.toml rename mahApuruSha/{nAyanAr/sidereal_solar_month/nakshatra/02/02/kazhar2ciGga_nAyan2Ar_(53)_gurupUjai.toml => nAyanmAr/sidereal_solar_month/nakshatra/02/02/kazhar2ciGga_nAyan2mAr_(53)_gurupUjai.toml} (56%) rename mahApuruSha/{nAyanAr/sidereal_solar_month/nakshatra/02/08/naminandiyaDigaL_nAyan2Ar_(27)_gurupUjai.toml => nAyanmAr/sidereal_solar_month/nakshatra/02/08/naminandiyaDigaL_nAyan2mAr_(27)_gurupUjai.toml} (56%) rename mahApuruSha/{nAyanAr/sidereal_solar_month/nakshatra/02/09/sOmAsimAra_nAyan2Ar_(33)_gurupUjai.toml => nAyanmAr/sidereal_solar_month/nakshatra/02/09/sOmAsimAra_nAyan2mAr_(33)_gurupUjai.toml} (56%) create mode 100644 mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/02/19/muruga_nAyan2mAr_(16)_gurupUjai.toml create mode 100644 mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/02/19/tiruJAn2asambandhamUrtti_nAyan2mAr_(28)_gurupUjai.toml rename mahApuruSha/{nAyanAr/sidereal_solar_month/nakshatra/02/19/tirunIlakaNTha_yAzhppANa_nAyan2Ar_(61)_gurupUjai.toml => nAyanmAr/sidereal_solar_month/nakshatra/02/19/tirunIlakaNTha_yAzhppANa_nAyan2mAr_(61)_gurupUjai.toml} (55%) create mode 100644 mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/02/19/tirunIlanakka_nAyan2mAr_(26)_gurupUjai.toml rename mahApuruSha/{nAyanAr/sidereal_solar_month/nakshatra/03/09/pugazhttuNai_nAyan2Ar_(56)_gurupUjai.toml => nAyanmAr/sidereal_solar_month/nakshatra/03/09/pugazhttuNai_nAyan2mAr_(56)_gurupUjai.toml} (56%) create mode 100644 mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/03/10/mANikkavAcakar_gurupUjai.toml create mode 100644 mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/03/11/amaranIti_nAyan2mAr_(7)_gurupUjai.toml rename mahApuruSha/{nAyanAr/sidereal_solar_month/nakshatra/03/27/EyarkOn2_kalikkAma_nAyan2Ar_(29)_gurupUjai.toml => nAyanmAr/sidereal_solar_month/nakshatra/03/27/EyarkOn2_kalikkAma_nAyan2mAr_(29)_gurupUjai.toml} (56%) create mode 100644 mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/04/03/mUrtti_nAyan2mAr_(15)_gurupUjai.toml rename mahApuruSha/{nAyanAr/sidereal_solar_month/nakshatra/04/03/pugazhccOzha_nAyan2Ar_(40)_gurupUjai.toml => nAyanmAr/sidereal_solar_month/nakshatra/04/03/pugazhccOzha_nAyan2mAr_(40)_gurupUjai.toml} (56%) rename mahApuruSha/{nAyanAr/sidereal_solar_month/nakshatra/04/06/kUr2r2uva_nAyan2Ar_(39)_gurupUjai.toml => nAyanmAr/sidereal_solar_month/nakshatra/04/06/kUr2r2uva_nAyan2mAr_(39)_gurupUjai.toml} (56%) create mode 100644 mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/04/14/perumizhalaik_kur2umba_nAyan2mAr_(23)_gurupUjai.toml rename mahApuruSha/{nAyanAr/sidereal_solar_month/nakshatra/04/15/kazhar2ir2r2ar2ivAr_or_cEramAn2_perumAL_nAyan2Ar_(37)_gurupUjai.toml => nAyanmAr/sidereal_solar_month/nakshatra/04/15/kazhar2ir2r2ar2ivAr_or_cEramAn2_perumAL_nAyan2mAr_(37)_gurupUjai.toml} (54%) create mode 100644 mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/04/15/sundaramUrtti_nAyan2mAr_(1)_gurupUjai.toml rename mahApuruSha/{nAyanAr/sidereal_solar_month/nakshatra/04/18/kOTpuli_nAyan2Ar_(57)_gurupUjai.toml => nAyanmAr/sidereal_solar_month/nakshatra/04/18/kOTpuli_nAyan2mAr_(57)_gurupUjai.toml} (57%) rename mahApuruSha/{nAyanAr/sidereal_solar_month/nakshatra/04/18/kaliya_nAyan2Ar_(44)_gurupUjai.toml => nAyanmAr/sidereal_solar_month/nakshatra/04/18/kaliya_nAyan2mAr_(44)_gurupUjai.toml} (57%) rename mahApuruSha/{nAyanAr/sidereal_solar_month/nakshatra/05/08/ceruttuNai_nAyan2Ar_(54)_gurupUjai.toml => nAyanmAr/sidereal_solar_month/nakshatra/05/08/ceruttuNai_nAyan2mAr_(54)_gurupUjai.toml} (56%) rename mahApuruSha/{nAyanAr/sidereal_solar_month/nakshatra/05/09/atipatta_nAyan2Ar_(42)_gurupUjai.toml => nAyanmAr/sidereal_solar_month/nakshatra/05/09/atipatta_nAyan2mAr_(42)_gurupUjai.toml} (56%) create mode 100644 mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/05/10/iLaiyAn2kuDi_mAr2a_nAyan2mAr_(4)_gurupUjai.toml create mode 100644 mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/05/17/kulaccir2ai_nAyan2mAr_(22)_gurupUjai.toml create mode 100644 mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/05/19/kuGgiliyakkalaya_nAyan2mAr_(11)_gurupUjai.toml create mode 100644 mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/06/01/rudra~pazupati_nAyan2mAr_(17)_gurupUjai.toml rename mahApuruSha/{nAyanAr/sidereal_solar_month/nakshatra/06/04/tirunALaippOvAr_nAyan2Ar_(18)_gurupUjai.toml => nAyanmAr/sidereal_solar_month/nakshatra/06/04/tirunALaippOvAr_nAyan2mAr_(18)_gurupUjai.toml} (73%) create mode 100644 mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/06/21/En2AdinAtha_nAyan2mAr_(9)_gurupUjai.toml rename mahApuruSha/{nAyanAr/sidereal_solar_month/nakshatra/06/24/naraciGgamun2aiyaraiya_nAyan2Ar_(41)_gurupUjai.toml => nAyanmAr/sidereal_solar_month/nakshatra/06/24/naraciGgamun2aiyaraiya_nAyan2mAr_(41)_gurupUjai.toml} (55%) rename mahApuruSha/{nAyanAr/sidereal_solar_month/nakshatra/07/01/tirumUla_nAyan2Ar_(30)_gurupUjai.toml => nAyanmAr/sidereal_solar_month/nakshatra/07/01/tirumUla_nAyan2mAr_(30)_gurupUjai.toml} (56%) rename mahApuruSha/{nAyanAr/sidereal_solar_month/nakshatra/07/02/nin2r2acIr_neDumAr2a_nAyan2Ar_(49)_gurupUjai.toml => nAyanmAr/sidereal_solar_month/nakshatra/07/02/nin2r2acIr_neDumAr2a_nAyan2mAr_(49)_gurupUjai.toml} (55%) rename mahApuruSha/{nAyanAr/sidereal_solar_month/nakshatra/07/03/iDaGkazhi_nAyan2Ar_(55)_gurupUjai.toml => nAyanmAr/sidereal_solar_month/nakshatra/07/03/iDaGkazhi_nAyan2mAr_(55)_gurupUjai.toml} (56%) rename mahApuruSha/{nAyanAr/sidereal_solar_month/nakshatra/07/11/catti_nAyan2Ar_(45)_gurupUjai.toml => nAyanmAr/sidereal_solar_month/nakshatra/07/11/catti_nAyan2mAr_(45)_gurupUjai.toml} (57%) rename mahApuruSha/{nAyanAr/sidereal_solar_month/nakshatra/07/17/pUcalAr_nAyan2Ar_(58)_gurupUjai.toml => nAyanmAr/sidereal_solar_month/nakshatra/07/17/pUcalAr_nAyan2mAr_(58)_gurupUjai.toml} (57%) rename mahApuruSha/{nAyanAr/sidereal_solar_month/nakshatra/07/19/aiyaDigaL_kADavarkOn2_nAyan2Ar_(46)_gurupUjai.toml => nAyanmAr/sidereal_solar_month/nakshatra/07/19/aiyaDigaL_kADavarkOn2_nAyan2mAr_(46)_gurupUjai.toml} (55%) rename mahApuruSha/{nAyanAr/sidereal_solar_month/nakshatra/08/03/kaNampulla_nAyan2Ar_(47)_gurupUjai.toml => nAyanmAr/sidereal_solar_month/nakshatra/08/03/kaNampulla_nAyan2mAr_(47)_gurupUjai.toml} (56%) create mode 100644 mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/08/12/meypporuL_nAyan2mAr_(5)_gurupUjai.toml rename mahApuruSha/{nAyanAr/sidereal_solar_month/nakshatra/08/13/An2Aya_nAyan2Ar_(14)_gurupUjai.toml => nAyanmAr/sidereal_solar_month/nakshatra/08/13/An2Aya_nAyan2mAr_(14)_gurupUjai.toml} (55%) rename mahApuruSha/{nAyanAr/sidereal_solar_month/nakshatra/08/19/mUrkkha_nAyan2Ar_(32)_gurupUjai.toml => nAyanmAr/sidereal_solar_month/nakshatra/08/19/mUrkkha_nAyan2mAr_(32)_gurupUjai.toml} (57%) rename mahApuruSha/{nAyanAr/sidereal_solar_month/nakshatra/08/20/cir2appuli_nAyan2Ar_(35)_gurupUjai.toml => nAyanmAr/sidereal_solar_month/nakshatra/08/20/cir2appuli_nAyan2mAr_(35)_gurupUjai.toml} (56%) rename mahApuruSha/{nAyanAr/sidereal_solar_month/nakshatra/09/06/caDaiya_nAyan2Ar_(62)_gurupUjai.toml => nAyanmAr/sidereal_solar_month/nakshatra/09/06/caDaiya_nAyan2mAr_(62)_gurupUjai.toml} (56%) create mode 100644 mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/09/12/iyar2pagai_nAyan2mAr_(3)_gurupUjai.toml rename mahApuruSha/{nAyanAr/sidereal_solar_month/nakshatra/09/15/mAn2akkaJcAr2a_nAyan2Ar_(12)_gurupUjai.toml => nAyanmAr/sidereal_solar_month/nakshatra/09/15/mAn2akkaJcAr2a_nAyan2mAr_(12)_gurupUjai.toml} (54%) rename mahApuruSha/{nAyanAr/sidereal_solar_month/nakshatra/09/20/cAkkiya_nAyan2Ar_(34)_gurupUjai.toml => nAyanmAr/sidereal_solar_month/nakshatra/09/20/cAkkiya_nAyan2mAr_(34)_gurupUjai.toml} (57%) rename mahApuruSha/{nAyanAr/sidereal_solar_month/nakshatra/09/27/vAyilAr_nAyan2Ar_(51)_gurupUjai.toml => nAyanmAr/sidereal_solar_month/nakshatra/09/27/vAyilAr_nAyan2mAr_(51)_gurupUjai.toml} (57%) rename mahApuruSha/{nAyanAr/sidereal_solar_month/nakshatra/10/05/kaNNappa_nAyan2Ar_(10)_gurupUjai.toml => nAyanmAr/sidereal_solar_month/nakshatra/10/05/kaNNappa_nAyan2mAr_(10)_gurupUjai.toml} (78%) rename mahApuruSha/{nAyanAr/sidereal_solar_month/nakshatra/10/06/arivATTAya_nAyan2Ar_(13)_gurupUjai.toml => nAyanmAr/sidereal_solar_month/nakshatra/10/06/arivATTAya_nAyan2mAr_(13)_gurupUjai.toml} (64%) rename mahApuruSha/{nAyanAr/sidereal_solar_month/nakshatra/10/12/caNDEzvara_nAyan2Ar_(20)_gurupUjai.toml => nAyanmAr/sidereal_solar_month/nakshatra/10/12/caNDEzvara_nAyan2mAr_(20)_gurupUjai.toml} (54%) rename mahApuruSha/{nAyanAr/sidereal_solar_month/nakshatra/10/16/tirunIlakaNTha_nAyan2Ar_(2)_gurupUjai.toml => nAyanmAr/sidereal_solar_month/nakshatra/10/16/tirunIlakaNTha_nAyan2mAr_(2)_gurupUjai.toml} (51%) rename mahApuruSha/{nAyanAr/sidereal_solar_month/nakshatra/10/24/appUdiyaDigaL_nAyan2Ar_(25)_gurupUjai.toml => nAyanmAr/sidereal_solar_month/nakshatra/10/24/appUdiyaDigaL_nAyan2mAr_(25)_gurupUjai.toml} (50%) rename mahApuruSha/{nAyanAr/sidereal_solar_month/nakshatra/10/27/kalikkamba_nAyan2Ar_(43)_gurupUjai.toml => nAyanmAr/sidereal_solar_month/nakshatra/10/27/kalikkamba_nAyan2mAr_(43)_gurupUjai.toml} (56%) create mode 100644 mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/11/13/er2ipatta_nAyan2mAr_(8)_gurupUjai.toml rename mahApuruSha/{nAyanAr/sidereal_solar_month/nakshatra/11/20/kAri_nAyan2Ar_(48)_gurupUjai.toml => nAyanmAr/sidereal_solar_month/nakshatra/11/20/kAri_nAyan2mAr_(48)_gurupUjai.toml} (57%) rename mahApuruSha/{nAyanAr/sidereal_solar_month/nakshatra/11/24/kocceGgaT_cOzha_nAyan2Ar_(60)_gurupUjai.toml => nAyanmAr/sidereal_solar_month/nakshatra/11/24/kocceGgaT_cOzha_nAyan2mAr_(60)_gurupUjai.toml} (56%) rename mahApuruSha/{nAyanAr/sidereal_solar_month/nakshatra/12/04/nEca_nAyan2Ar_(59)_gurupUjai.toml => nAyanmAr/sidereal_solar_month/nakshatra/12/04/nEca_nAyan2mAr_(59)_gurupUjai.toml} (57%) rename mahApuruSha/{nAyanAr/sidereal_solar_month/nakshatra/12/06/gaNanAtha_nAyan2Ar_(38)_gurupUjai.toml => nAyanmAr/sidereal_solar_month/nakshatra/12/06/gaNanAtha_nAyan2mAr_(38)_gurupUjai.toml} (56%) rename mahApuruSha/{nAyanAr/sidereal_solar_month/nakshatra/12/08/mun2aiyaDuvAr_nAyan2Ar_(52)_gurupUjai.toml => nAyanmAr/sidereal_solar_month/nakshatra/12/08/mun2aiyaDuvAr_nAyan2mAr_(52)_gurupUjai.toml} (56%) rename mahApuruSha/{nAyanAr => nAyanmAr}/sidereal_solar_month/nakshatra/12/15/kAraikkAl_ammaiyAr_(24)_gurupUjai.toml (76%) rename mahApuruSha/{nAyanAr/sidereal_solar_month/nakshatra/12/24/daNDiyaDigaL_nAyan2Ar_(31)_gurupUjai.toml => nAyanmAr/sidereal_solar_month/nakshatra/12/24/daNDiyaDigaL_nAyan2mAr_(31)_gurupUjai.toml} (56%) diff --git a/mahApuruSha/general-indic-non-tropical/sidereal_solar_month/nakshatra/08/10/Arumukha-nAvalar-gurupUjai.toml b/mahApuruSha/general-indic-non-tropical/sidereal_solar_month/nakshatra/08/10/Arumukha-nAvalar-gurupUjai.toml index 68a235a34..7e83b52e9 100644 --- a/mahApuruSha/general-indic-non-tropical/sidereal_solar_month/nakshatra/08/10/Arumukha-nAvalar-gurupUjai.toml +++ b/mahApuruSha/general-indic-non-tropical/sidereal_solar_month/nakshatra/08/10/Arumukha-nAvalar-gurupUjai.toml @@ -1,6 +1,6 @@ default_to_none = true id = "Arumukha-nAvalar-gurupUjai" -tags = [ "NayanarGurupujai",] +tags = [ "NayanmarGurupujai",] jsonClass = "HinduCalendarEvent" [timing] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/01/06/vir2an2miNDa_nAyan2Ar_(6)_gurupUjai.toml b/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/01/06/vir2an2miNDa_nAyan2Ar_(6)_gurupUjai.toml deleted file mode 100644 index 0afa30522..000000000 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/01/06/vir2an2miNDa_nAyan2Ar_(6)_gurupUjai.toml +++ /dev/null @@ -1,26 +0,0 @@ -default_to_none = true -id = "vir2an2miNDa_nAyan2Ar_(6)_gurupUjai" -tags = [ "NayanarGurupujai",] -jsonClass = "HinduCalendarEvent" - -[timing] -default_to_none = true -month_type = "sidereal_solar_month" -priority = "paraviddha" -month_number = 1 -anga_type = "nakshatra" -anga_number = 6 -kaala = "प्रातः" -jsonClass = "HinduCalendarEventTiming" - -[description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being. - -Viralminda Nayanar was the 6th of the Nayanars, born in the hilly region of Sengunru and belonging to a Vellala family. He was a devout follower of Lord Shiva. He transcended ego and possessiveness and possessed a vision of equality, focusing his devotion on serving the devotees of Lord Shiva, which he considered as significant as, if not more so than, worshipping Lord Shiva directly. He believed that grace from Shiva was unattainable without first honoring His devotees and that disrespecting these devotees could obstruct one's path to salvation. Viralminda Nayanar upheld this belief by first worshipping Shiva Bhaktas at the temple before offering prayers to the deity. - -On a pilgrimage to Tiruvarur, Viralminda Nayanar witnessed Sundaramurthi Nayanar, another devotee, entering the sanctum sanctorum of the temple without acknowledging the other devotees present. Perceiving this as an insult to the Bhaktas, Viralminda Nayanar boldly reprimanded Sundarar and declared him, and even Lord Shiva, as outcasts for accepting such worship. This act was seen as an expression of Lord Shiva's will, teaching the importance of respecting His devotees. - -Sundarar, recognizing Viralminda Nayanar's profound devotion and understanding, prostrated before him and sang a hymn in his praise. This gesture softened Viralminda Nayanar's heart, leading him to acknowledge Sundarar's sincere devotion. Lord Shiva, pleased with Viralminda Nayanar's unwavering devotion to His Bhaktas, elevated him to lead the Shiva Ganas in the divine realm. This story highlights the paramount importance of devotion to Lord Shiva's devotees in the path of spiritual elevation.""" - -[names] -ta = [ "vir2an2miNDa nAyan2Ar (6) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/01/24/tirunAvukkaracha_nAyan2Ar_(21)_gurupUjai.toml b/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/01/24/tirunAvukkaracha_nAyan2Ar_(21)_gurupUjai.toml deleted file mode 100644 index 4d0b4d3e5..000000000 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/01/24/tirunAvukkaracha_nAyan2Ar_(21)_gurupUjai.toml +++ /dev/null @@ -1,26 +0,0 @@ -default_to_none = true -id = "tirunAvukkaracha_nAyan2Ar_(21)_gurupUjai" -tags = [ "NayanarGurupujai",] -jsonClass = "HinduCalendarEvent" - -[timing] -default_to_none = true -month_type = "sidereal_solar_month" -priority = "paraviddha" -month_number = 1 -anga_type = "nakshatra" -anga_number = 24 -kaala = "प्रातः" -jsonClass = "HinduCalendarEventTiming" - -[description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar (Thirunavukkarasar), Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavachakar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being. - -Appar, also known as Tiru Navukkarasar, was a 7th-century Saiva Samaya Acharya (Saivite spiritual teacher) and the 21st of the Nayanars. Born as Maruneekkiyar in a Vellalar family of Saivites in Tiruvamur village, his early life was marked by tragedy with the death of his father, mother's Sati, and the death his sister's betrothed groom. Despite these hardships, Appar turned to spirituality, mastering Shastras and initially converting to Jainism. His sister, Tilakavathiar, a devoted follower of Lord Siva, prayed for his return to Saivism. - -Appar's conversion back to Saivism was catalysed by a severe illness, cured by his sister's prayers and devotion to Lord Siva. He then became a fervent devotee, composing hymns and embracing the Panchakshara Mantra. His devotion led him into conflicts with Jains, resulting in several attempts on his life, including being thrown into a lime kiln, poisoned, and cast into the sea with a stone tied to him. Miraculously, he survived each attempt, further strengthening his faith. - -He met with another great saint, Tiru Jnanasambandar (the 28th Nayanar), and together they worshipped at various temples, furthering the cause of Saivism. Appar's journey was marked by divine experiences and miracles, including reviving a child from the dead and enduring tests by Lord Siva, who tried to tempt him with worldly pleasures. Appar remained steadfast in his devotion, living a life of unwavering faith and service to Lord Siva until he attained mukti at the age of 81, in the Agnipureeshwarar Siva Temple in Thirupugalur.""" - -[names] -ta = [ "tirunAvukkaracha nAyan2Ar (21) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/02/19/muruga_nAyan2Ar_(16)_gurupUjai.toml b/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/02/19/muruga_nAyan2Ar_(16)_gurupUjai.toml deleted file mode 100644 index f26310bf1..000000000 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/02/19/muruga_nAyan2Ar_(16)_gurupUjai.toml +++ /dev/null @@ -1,26 +0,0 @@ -default_to_none = true -id = "muruga_nAyan2Ar_(16)_gurupUjai" -tags = [ "NayanarGurupujai",] -jsonClass = "HinduCalendarEvent" - -[timing] -default_to_none = true -month_type = "sidereal_solar_month" -priority = "paraviddha" -month_number = 2 -anga_type = "nakshatra" -anga_number = 19 -kaala = "प्रातः" -jsonClass = "HinduCalendarEventTiming" - -[description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being. - -The 16th Nayanar, Muruga Nayanar, known for his exemplary worship of Lord Shiva, was born in Tirupukalur, a place renowned for its association with many Nayanars. His devotion manifested in a specific form of worship, which included performing Archana with flowers as described in the Shiva Agamas, offering floral garlands to the deity, and reciting the Panchakshara Mantra. This mantra, found in the central portion of the Sri Rudradhyayi within the Yajur Veda, is highly revered for its power to liberate devotees from the cycle of birth and death. - -Every day, Muruga Nayanar would rise before dawn, complete his daily rituals including a bath and applying sacred ash, and then head to the garden. While chanting the Panchakshara Mantra, he would collect flowers and meticulously craft colorful garlands following the guidelines of the Shiva Agamas, which he would then offer to Lord Shiva. - -A significant event in Muruga Nayanar's life was the arrival of the revered Jnana Sambandar to Tirupukalur. Muruga Nayanar extended an invitation to Sambandar, worshiped him, and earned his favor, leading to a deep friendship. This bond culminated in a profound spiritual experience at Sambandar's wedding, where Muruga Nayanar, along with Sambandar, the bride, and others, experienced a merging into the Divine Effulgence of Lord Shiva. This event epitomises the Tamil proverb which states that the rarest achievement is gaining the favor of the great, a feat Muruga Nayanar accomplished through his devotion, earning him not just Sambandar's friendship but also divine realization.""" - -[names] -ta = [ "muruga nAyan2Ar (16) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/02/19/tiruJAn2asambandhamUrtti_nAyan2Ar_(28)_gurupUjai.toml b/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/02/19/tiruJAn2asambandhamUrtti_nAyan2Ar_(28)_gurupUjai.toml deleted file mode 100644 index 9b524643a..000000000 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/02/19/tiruJAn2asambandhamUrtti_nAyan2Ar_(28)_gurupUjai.toml +++ /dev/null @@ -1,28 +0,0 @@ -default_to_none = true -id = "tiruJAn2asambandhamUrtti_nAyan2Ar_(28)_gurupUjai" -tags = [ "NayanarGurupujai",] -jsonClass = "HinduCalendarEvent" - -[timing] -default_to_none = true -month_type = "sidereal_solar_month" -priority = "paraviddha" -month_number = 2 -anga_type = "nakshatra" -anga_number = 19 -kaala = "प्रातः" -jsonClass = "HinduCalendarEventTiming" - -[description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar (Thirunavukkarasar), Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavachakar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being. - -The 28th of the Nayanars, Thirugnana Sambandar, born to a devout Brahmana couple in 7th-century Sirkazhi, was an answer to his father's prayers for a son who would revive the glory of Shaivism. At the age of three, during a visit to the Sattainathar Shiva Temple, Sambandar was left by his parents near a pond. While alone, he began to cry and was comforted and fed by Goddess Parvati and Lord Shiva, appearing as Thoniappar. His parents found milk on his lips and upon questioning, Sambandar pointed skyward and spontaneously composed his first hymn, “Thodudaiya Seviyan,” symbolizing his reception of divine wisdom or Shivajnanam. This event marked him as Thirugnana Sambandar, the saint of divine knowledge, and Aludaiya Pillayar, the Lord’s child. - -Celebrated as Tala Vendan, the unrivaled master of rhythm in the Periyapuranam, Sambandar demonstrated prodigious talents from a young age. By the time he was seven, he began singing about the Vedas and authored a significant collection of hymns, forming volumes 1-3 of the Thirumurai. His life was notable for successfully debating with Jain monks and converting the hunchbacked king Koon Pandyan back to Shaivism. - -As his wedding approached at age 16, Sambandar prayed to Shiva for liberation. During this time, a miraculous blaze of light, the Shiva Jyoti, appeared. As he recited the “Panchakshara Padigam,” everyone present achieved union with Lord Shiva, symbolizing the ultimate union of the soul with the Divine. -""" - - -[names] -ta = [ "tiruJAn2asambandhamUrtti nAyan2Ar (28) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/02/19/tirunIlanakka_nAyan2Ar_(26)_gurupUjai.toml b/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/02/19/tirunIlanakka_nAyan2Ar_(26)_gurupUjai.toml deleted file mode 100644 index 355835ff9..000000000 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/02/19/tirunIlanakka_nAyan2Ar_(26)_gurupUjai.toml +++ /dev/null @@ -1,28 +0,0 @@ -default_to_none = true -id = "tirunIlanakka_nAyan2Ar_(26)_gurupUjai" -tags = [ "NayanarGurupujai",] -jsonClass = "HinduCalendarEvent" - -[timing] -default_to_none = true -month_type = "sidereal_solar_month" -priority = "paraviddha" -month_number = 2 -anga_type = "nakshatra" -anga_number = 19 -kaala = "प्रातः" -jsonClass = "HinduCalendarEventTiming" - -[description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being. - -Tiruneelanakka Nayanar, the 26th of the Nayanars, was a devout Brahmana proficient in Agamas, and resided in Tirusattamangai, a spiritually vibrant city in the Chola kingdom. Known for its dedicated Brahmanas and the temple of Ayavanthinathar (today's Brahmapureeshvarar (Ayavandheeshvarar) Svaami Temple https://maps.app.goo.gl/DHqaB7hJypLzZRUH9), this city was a centre of Shiva worship. During a Tiruvathirai festival, while Tiruneelanakka and his wife were worshiping in the temple, she instinctively blew on the Shiva Lingam to clean it from a spider, accidentally spitting on the the Shiva Lingam, an act her devout husband perceived as desecration. Angered, he abandoned her and returned home alone. - -That night, Lord Ayavanthinathar appeared in Tiruneelanakka's dream, showing that the part of His body his wife spat on was the only part not affected by the spider's poison, revealing the greatness of her devotion. Realising this, Tiruneelanakka Nayanar joyously reconciled with his wife, understanding the Lingam as a living presence, not just a stone. - -When the revered saint Tiru Jnana Sambandar (the 28th of the Nayanars) visited Tirusattamangai with companions, Tiruneelanakka Nayanar welcomed them but hesitated to accommodate the non-Brahmana companions inside his home, asking them to sleep near the sacrificial pit. Miraculously, the sacrificial fire ignited by itself near them, enlightening Nayanar about the transcendence of caste through devotion. Sambandar, acknowledging Nayanar's devotion, included him in a song of praise. - -Yearning to be in Sambandar's presence, Tiruneelanakka later attended Sambandar's wedding in Nallur Perumanam. When Sambandar merged into the divine light of Lord Shiva, Tiruneelanakka Nayanar also attained union with the divine, fulfilling his deepest spiritual longing.""" - -[names] -ta = [ "tirunIlanakka nAyan2Ar (26) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/03/10/mANikkavAcakar_gurupUjai.toml b/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/03/10/mANikkavAcakar_gurupUjai.toml deleted file mode 100644 index 63747e7c9..000000000 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/03/10/mANikkavAcakar_gurupUjai.toml +++ /dev/null @@ -1,26 +0,0 @@ -default_to_none = true -id = "mANikkavAcakar_gurupUjai" -tags = [ "NayanarGurupujai",] -jsonClass = "HinduCalendarEvent" - -[timing] -default_to_none = true -month_type = "sidereal_solar_month" -priority = "paraviddha" -month_number = 3 -anga_type = "nakshatra" -anga_number = 10 -kaala = "प्रातः" -jsonClass = "HinduCalendarEventTiming" - -[description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar (Thirunavukkarasar), Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavachakar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being. - -Notably, Manikkavachakar is not counted among the Nayanars, but holds an equally exalted position among Shaiva Saints. Originally named Vadavurar, he was born into a family of Saivite priests in 9th-century Thiruvadavur near Madurai. He ascended to the position of prime minister in the court of the Pandyan king. Legend has it that one day, while on a mission to buy war horses with funds entrusted by the king, Vadavurar encountered an ascetic, who was none other than Lord Shiva, and his disciples under a tree. Captivated by the sage, Vadavurar embraced him as his spiritual teacher and, through meditation, attained enlightenment. This profound experience led him to forsake his worldly duties and responsibilities, using the royal funds to construct the Athmanathaswami Temple (Avudaiyarkoil). - -Manikkavachakar sacred writings, known for their deep spiritual insight and beauty, make up the eighth volume of Thirumurai. His hymns, filled with longing, spiritual struggles, and yogic insights, glorify the Namasivaya mantra and emphasize the importance of developing love for Shiva. His profound influence extended to the king, who, after a divine encounter with Lord Shiva, renounced his throne for a spiritual path. - -Manikkavachakar's life and spiritual journey are commemorated in sculptures at the Madurai Meenakshi Sundareshvara Temple and the Chidambaram Nataraja Temple, where he spent his final years. His legacy continues to inspire devotion and the pursuit of spiritual enlightenment.""" - -[names] -ta = [ "mANikkavAcakar gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/03/11/amaranIti_nAyan2Ar_(7)_gurupUjai.toml b/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/03/11/amaranIti_nAyan2Ar_(7)_gurupUjai.toml deleted file mode 100644 index bbb55f709..000000000 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/03/11/amaranIti_nAyan2Ar_(7)_gurupUjai.toml +++ /dev/null @@ -1,28 +0,0 @@ -default_to_none = true -id = "amaranIti_nAyan2Ar_(7)_gurupUjai" -tags = [ "NayanarGurupujai",] -jsonClass = "HinduCalendarEvent" - -[timing] -default_to_none = true -month_type = "sidereal_solar_month" -priority = "paraviddha" -month_number = 3 -anga_type = "nakshatra" -anga_number = 11 -kaala = "प्रातः" -jsonClass = "HinduCalendarEventTiming" - -[description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being. - -Amaraneedi Nayanar, a Vaisya from Pazhaiyaarai in the Chola Kingdom, was a prosperous trader and a devout follower of Lord Shiva. Despite his wealth and involvement in worldly affairs, he remained deeply committed to serving Shiva Bhaktas (devotees of Lord Shiva). He practiced the sacred ritual of Maaheswara Puja, which involved reverently welcoming and serving Shiva Bhaktas, believing that serving them was as important as worshipping Lord Shiva himself. - -Desiring to devote himself more fully to this service, Amaraneedi Nayanar moved to Tirunallur with his family, where he built a Mutt for accommodating Shiva Bhaktas. His devotion caught Lord Shiva’s attention, who decided to test and reveal Nayanar's devotion to the world. Disguised as a Brahmachari, Lord Shiva visited Nayanar's Mutt and entrusted him with a Kowpeenam (loincloth), claiming it was precious. However, Lord Shiva made the Kowpeenam disappear, leading to a situation where Amaraneedi Nayanar couldn’t return it. - -Despite Amaraneedi Nayanar's attempts to offer other wealth as compensation, the Brahmachari insisted on a Kowpeenam of equal value. When all Amaraneedi Nayanar’s wealth could not match the weight of the Brahmachari’s Kowpeenam, representing the Vedas and Shastras, Amaraneedi Nayanar, in desperation, placed himself, his wife, and child on the scale, and declared, ``If my service to the Shiva Bhaktas has indeed been genuine and heartfelt, may this scale balance with the other.'' Instantly, equilibrium was achieved between the two scales. This demonstrated that the value of Amaraneediar's devoted and altruistic service to the devotees of Lord Shiva was on par with the significance of Lord Shiva's Kowpeenam. - -Witnessing this, the people around were amazed, and the Brahmachari revealed his true form as Lord Shiva, accompanied by Mother Parvathi. They blessed Amaraneedi Nayanar and his family for their sincere service and charity, granting them eternal residence in Shiva’s Abode. The balance they were weighed on transformed into a celestial vehicle, carrying them to the divine realm. This story exemplifies the profound spiritual merit of selfless service and devotion to the devotees of the divine.""" - -[names] -ta = [ "amaranIti nAyan2Ar (7) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/04/03/mUrtti_nAyan2Ar_(15)_gurupUjai.toml b/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/04/03/mUrtti_nAyan2Ar_(15)_gurupUjai.toml deleted file mode 100644 index 6a0e9ed53..000000000 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/04/03/mUrtti_nAyan2Ar_(15)_gurupUjai.toml +++ /dev/null @@ -1,28 +0,0 @@ -default_to_none = true -id = "mUrtti_nAyan2Ar_(15)_gurupUjai" -tags = [ "NayanarGurupujai",] -jsonClass = "HinduCalendarEvent" - -[timing] -default_to_none = true -month_type = "sidereal_solar_month" -priority = "paraviddha" -month_number = 4 -anga_type = "nakshatra" -anga_number = 3 -kaala = "प्रातः" -jsonClass = "HinduCalendarEventTiming" - -[description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being. - -Murthi Nayanar, a devout Vaisya from Madura in the Pandya kingdom, was known for his devotion to Lord Shiva, particularly through the offering of sandalwood paste. However, his devotion was tested when a Jain king from Karnataka conquered Madura and began persecuting Saivites, including Murthi Nayanar. Determined to spread Jainism and eliminate Saivism, the king made it difficult to obtain sandalwood in Madura. - -Despite these challenges, Murthi Nayanar's devotion remained steadfast. After spending the entire day in a fruitless search for even a small amount of sandalwood for his worship, he found himself empty-handed. Heartbroken, he still made his way to the temple. There, struck by a sudden inspiration, he began to rub his own elbow vigorously as a substitute for the sandalwood! This intense action caused his hand to bleed profusely. Moved by this act of devotion, Lord Shiva intervened, healing his elbow and commanding him to take up kingship, promising redress for his grievances and eventual ascension to Shiva's abode. - -The Jain king died that night, and following an ancient custom, an elephant was sent out to choose the new ruler. The elephant selected Murthi Nayanar at the temple. Though hesitant, Nayanar accepted the kingship on the condition that he would continue his austere religious practices, including bathing in sacred ashes and adorning himself only with Rudraksham and matted locks. His primary goal as king was to foster the love of Lord Shiva among his people. - -Murthi Nayanar's rule was marked by justice and wisdom. He remained a devout follower of Lord Shiva throughout his reign and, fulfilling the divine promise, eventually attained Shiva's Abode.""" - -[names] -ta = [ "mUrtti nAyan2Ar (15) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/04/14/perumizhalaik_kur2umba_nAyan2Ar_(23)_gurupUjai.toml b/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/04/14/perumizhalaik_kur2umba_nAyan2Ar_(23)_gurupUjai.toml deleted file mode 100644 index 11725edff..000000000 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/04/14/perumizhalaik_kur2umba_nAyan2Ar_(23)_gurupUjai.toml +++ /dev/null @@ -1,24 +0,0 @@ -default_to_none = true -id = "perumizhalaik_kur2umba_nAyan2Ar_(23)_gurupUjai" -tags = [ "NayanarGurupujai",] -jsonClass = "HinduCalendarEvent" - -[timing] -default_to_none = true -month_type = "sidereal_solar_month" -priority = "paraviddha" -month_number = 4 -anga_type = "nakshatra" -anga_number = 14 -kaala = "प्रातः" -jsonClass = "HinduCalendarEventTiming" - -[description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being. - -Perumizhalai Kurumba Nayanar was a great devotee of both Lord Shiva and his Guru, Sundaramurthi Nayanar. He believed that the Guru is God in human form and devoted himself wholeheartedly to Sundarar. Through his faith and devotion, Kurumba Nayanar attained all the Siddhis (psychic powers) and experienced deep ecstasy in both Shiva Bhakti and Guru Bhakti. - -When Sundarar was about to leave the mortal world and attain his place in Shiva's abode, Kurumba Nayanar was unable to bear the thought of being separated from his beloved Guru. Using his yogic powers, he learned of Sundarar's impending departure and decided to join him in the divine realm. Through the practice of Siva Yoga, Kurumba Nayanar shed his mortal body and reached Shiva's abode a day before Sundarar.""" - -[names] -ta = [ "perumizhalaik kur2umba nAyan2Ar (23) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/04/15/sundaramUrtti_nAyan2Ar_(1)_gurupUjai.toml b/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/04/15/sundaramUrtti_nAyan2Ar_(1)_gurupUjai.toml deleted file mode 100644 index 01c0ff3fa..000000000 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/04/15/sundaramUrtti_nAyan2Ar_(1)_gurupUjai.toml +++ /dev/null @@ -1,24 +0,0 @@ -default_to_none = true -id = "sundaramUrtti_nAyan2Ar_(1)_gurupUjai" -tags = [ "NayanarGurupujai",] -jsonClass = "HinduCalendarEvent" - -[timing] -default_to_none = true -month_type = "sidereal_solar_month" -priority = "paraviddha" -month_number = 4 -anga_type = "nakshatra" -anga_number = 15 -kaala = "प्रातः" -jsonClass = "HinduCalendarEventTiming" - -[description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being. - -Sundaramurti Nayanar, born around 800 CE to parents who were themselves Nayanars (`ta:caDaiya_nAyan2Ar (62)` and `ta:icaiJAn2iyAr_nAyan2Ar (63)`). He contributed the seventh volume of Thirumurai with his hymns. His life took a dramatic turn during his wedding, when an elderly ascetic adorned with sacred ash and rudraksha beads disrupted the ceremony. The ascetic claimed Sundarar as his servant, presenting a palm-leaf manuscript as evidence. Initially, Sundarar dismissed him as a 'pitthan' (madman). However, the authenticity of the palm leaf was confirmed, leading Sundarar to follow the ascetic to the Thiruvennainallur Shiva temple. There, the ascetic vanished into the inner sanctum. - -Lord Shiva then appeared, requesting Sundarar to compose a hymn starting with the term 'pitthan', which he had used earlier. Sundarar's inaugural hymn, "Pittha pirai choodi" (O crazy one wearing the crescent moon), was dedicated to the deity at the Tiru Arul Turai Temple (now known as Kripapureeswarar Perumal Temple). This temple was one of the 82 Shiva temples he visited during his brief lifespan of just 18 years. Despite his short life, Sundarar's contributions significantly enriched Tamil Saiva literature, marking him as a prominent saint.""" - -[names] -ta = [ "sundaramUrtti nAyan2Ar (1) gurupUjai/tiruvADi svAti",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/05/10/iLaiyAn2kuDi_mAr2a_nAyan2Ar_(4)_gurupUjai.toml b/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/05/10/iLaiyAn2kuDi_mAr2a_nAyan2Ar_(4)_gurupUjai.toml deleted file mode 100644 index 7016c7395..000000000 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/05/10/iLaiyAn2kuDi_mAr2a_nAyan2Ar_(4)_gurupUjai.toml +++ /dev/null @@ -1,26 +0,0 @@ -default_to_none = true -id = "iLaiyAn2kuDi_mAr2a_nAyan2Ar_(4)_gurupUjai" -tags = [ "NayanarGurupujai",] -jsonClass = "HinduCalendarEvent" - -[timing] -default_to_none = true -month_type = "sidereal_solar_month" -priority = "paraviddha" -month_number = 5 -anga_type = "nakshatra" -anga_number = 10 -kaala = "प्रातः" -jsonClass = "HinduCalendarEventTiming" - -[description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being. - -The 4th of the Nayanars was Ilayankudi Mara Nayanar, a farmer named Maranar from the village of Ilayankudi. He was a devout follower of Lord Shiva and His devotees. He practiced Maaheswara Puja, a form of worship involving honouring and serving Lord Shiva's devotees with utmost reverence, as if serving the Lord Himself. This included welcoming devotees, washing their feet, offering them food, and treating them with great respect and kindness. - -Though Nayanar was blessed with wealth, he believed his riches were meant to serve the Lord's devotees. His devotion remained steadfast even as his wealth dwindled. Eventually, he sold all his possessions and even himself to continue serving the devotees. - -One rainy day, with no food at home, Nayanar and his wife were visited by a Shiva Bhakta. Despite their own hunger, they welcomed the devotee warmly. Nayanar's wife suggested gathering the grain-seeds they had recently sown to prepare a meal. After they fed the devotee and Nayanar went to check on him, he found the devotee had vanished. Instead, Lord Shiva and Mother Parvathy appeared in the sky, revealing that the devotee was Lord Shiva in disguise. They blessed Nayanar and his wife for their unwavering devotion and promised them eternal life in the divine abode. This story exemplifies the profound impact of selfless service and devotion to the Supreme and His devotees.""" - -[names] -ta = [ "iLaiyAn2kuDi mAr2a nAyan2Ar (4) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/05/17/kulaccir2ai_nAyan2Ar_(22)_gurupUjai.toml b/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/05/17/kulaccir2ai_nAyan2Ar_(22)_gurupUjai.toml deleted file mode 100644 index 53bd11d0e..000000000 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/05/17/kulaccir2ai_nAyan2Ar_(22)_gurupUjai.toml +++ /dev/null @@ -1,28 +0,0 @@ -default_to_none = true -id = "kulaccir2ai_nAyan2Ar_(22)_gurupUjai" -tags = [ "NayanarGurupujai",] -jsonClass = "HinduCalendarEvent" - -[timing] -default_to_none = true -month_type = "sidereal_solar_month" -priority = "paraviddha" -month_number = 5 -anga_type = "nakshatra" -anga_number = 17 -kaala = "प्रातः" -jsonClass = "HinduCalendarEventTiming" - -[description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being. - -Kulacchirai Nayanar, the 22nd of the Nayanars, was a great devotee of Lord Shiva and His followers. He lived in Manamerkudi, a town in the Pandyan kingdom known for its many Shiva devotees. Kulacchirai Nayanar was the leader of the town and was very wealthy, but he considered himself a servant of the Shiva Bhaktas. He even saw them as equals to Lord Shiva Himself. - -Kulacchirai Nayanar was also a skilled soldier and administrator, but his mind was always focused on the Lord. He played a key role in helping the queen of the Pandyan kingdom defeat the influence of Jainism. He invited the famous Shaiva saint Sambandar to Madurai to help in this effort. - -The Jains tried to stop Sambandar by setting fire to his camp, but he extinguished the fire with a song. They also tried to cure the Pandyan king's high fever, but only Sambandar's sacred ash was able to heal him. Finally, Sambandar defeated the Jains in a debate, and Kulacchirai Nayanar had sent them to the gallows, as per the terms of the debate. - -After serving the Shiva Bhaktas for many years, Kulacchirai Nayanar eventually attained liberation and reached Shiva's abode.""" - -[names] -ta = [ "kulaccir2ai nAyan2Ar (22) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/05/19/kuGgiliyakkalaya_nAyan2Ar_(11)_gurupUjai.toml b/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/05/19/kuGgiliyakkalaya_nAyan2Ar_(11)_gurupUjai.toml deleted file mode 100644 index 134fa1447..000000000 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/05/19/kuGgiliyakkalaya_nAyan2Ar_(11)_gurupUjai.toml +++ /dev/null @@ -1,30 +0,0 @@ -default_to_none = true -id = "kuGgiliyakkalaya_nAyan2Ar_(11)_gurupUjai" -tags = [ "NayanarGurupujai",] -jsonClass = "HinduCalendarEvent" - -[timing] -default_to_none = true -month_type = "sidereal_solar_month" -priority = "paraviddha" -month_number = 5 -anga_type = "nakshatra" -anga_number = 19 -kaala = "प्रातः" -jsonClass = "HinduCalendarEventTiming" - -[description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being. - -Kungiliya Kalaya Nayanar, a Brahmana from Tirukadavur in the Chola kingdom, was renowned for his devotion to Lord Shiva, symbolised by his constant burning of incense before the deity. The temple in Tirukadavur housed the Amrita Lingam, which originated from a pot of nectar transformed into a Lingam. The temple's deity, Amrita Ghateshwarar, was worshipped by Markandeya, leading to his immortality. The goddess of the temple, Abhirami Amman, was venerated by Abhirami Bhattar, whose devotion led to a miraculous transformation of the moon's phase. - -Despite experiencing sudden poverty, Nayanar continued his devotion, even selling his property to maintain his ritual of burning incense. One day, his wife, willing to support his devotion, offered her sacred Mangalyam to sell for food. However, when Nayanar went to sell it, he was so captivated by the offer of high-quality incense from a hawker (Lord Shiva in disguise) that he exchanged the Mangalyam for it, forgetting his family's hunger. - -Lord Shiva, impressed with the couple's devotion, blessed them with wealth. Nayanar's wife prepared a meal and awaited his return. When Nayanar went to the temple with the incense, Lord Shiva appeared to him, acknowledging his devotion and instructing him to return home. Astonished, Nayanar found his house transformed into a place of prosperity and shared his newfound wealth with other Shiva Bhaktas. - -Nayanar's devotion was further exemplified in Tiruppanandal, where he straightened the leaning Lingam of Arunasatesar, which had tilted to accept a garland from a devotee. Using a rope of divine love, Nayanar miraculously righted the Lingam, a feat that astonished and earned him further reverence. - -After spending more time serving Lord Shiva and His devotees, Nayanar eventually attained the divine abode, leaving a legacy of unwavering devotion and service to the Lord.""" - -[names] -ta = [ "kuGgiliyakkalaya nAyan2Ar (11) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/06/01/rudra~pazupati_nAyan2Ar_(17)_gurupUjai.toml b/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/06/01/rudra~pazupati_nAyan2Ar_(17)_gurupUjai.toml deleted file mode 100644 index 863cc37e5..000000000 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/06/01/rudra~pazupati_nAyan2Ar_(17)_gurupUjai.toml +++ /dev/null @@ -1,24 +0,0 @@ -default_to_none = true -id = "rudra~pazupati_nAyan2Ar_(17)_gurupUjai" -tags = [ "NayanarGurupujai",] -jsonClass = "HinduCalendarEvent" - -[timing] -default_to_none = true -month_type = "sidereal_solar_month" -priority = "paraviddha" -month_number = 6 -anga_type = "nakshatra" -anga_number = 1 -kaala = "प्रातः" -jsonClass = "HinduCalendarEventTiming" - -[description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being. - -The 17th of the Nayanars, Rudra Pasupathi Nayanar, was an unparalleled devotee of Lord Shiva, engaged in a specific spiritual practice involving Shri Rudram (The Yajur Veda, which is considered the Head of the Lord, contains seven Kandas. At the heart of the middle Kanda lies Shri Rudram, which celebrates the many magnificent manifestations of Lord Shiva and is highly revered in spiritual practices). - -His method of worship included standing neck-deep in water and reciting Sri Rudram. This particular form of devotion, combining the sanctity of the scripture with the purifying nature of water, was believed to be especially potent. As a result of his deep devotion and unique practice, Rudra Pasupathi Nayanar was graced by Lord Shiva with Moksha, the liberation of the soul from the cycle of birth and death, achieving ultimate spiritual fulfillment.""" - -[names] -ta = [ "rudra~pazupati nAyan2Ar (17) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/06/21/En2AdinAtha_nAyan2Ar_(9)_gurupUjai.toml b/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/06/21/En2AdinAtha_nAyan2Ar_(9)_gurupUjai.toml deleted file mode 100644 index 0c81fbc08..000000000 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/06/21/En2AdinAtha_nAyan2Ar_(9)_gurupUjai.toml +++ /dev/null @@ -1,28 +0,0 @@ -default_to_none = true -id = "En2AdinAtha_nAyan2Ar_(9)_gurupUjai" -tags = [ "NayanarGurupujai",] -jsonClass = "HinduCalendarEvent" - -[timing] -default_to_none = true -month_type = "sidereal_solar_month" -priority = "paraviddha" -month_number = 6 -anga_type = "nakshatra" -anga_number = 21 -kaala = "प्रातः" -jsonClass = "HinduCalendarEventTiming" - -[description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being. - -Enadinatha Nayanar, a toddy tapper (Shanar) by profession and a fervent devotee of Lord Shiva, hailed from Eyinanur in the Chola Kingdom, located near Kumbakonam. The 9th of the Nayanars, he revered not only Lord Shiva but also any person who bore the mark of Vibhuti, the sacred ash, symbolizing the destruction of ego, illusions, and desires, leading to spiritual liberation. - -Enadinatha Nayanar, also an expert swordsman, earned his livelihood by training princes in fencing. He dedicated his earnings to serving Shiva Bhaktas, earning him popularity but also the envy of Atisuran, a less competent and vice-ridden rival in the same profession. Atisuran, desiring to defeat Enadinatha, challenged him to a fight, resulting in a fierce battle where many lives were lost, and Atisuran fled. - -The next day, Atisuran proposed a one-on-one duel at a secluded location. Enadinatha agreed and met Atisuran at the agreed place. However, when Atisuran revealed the sacred ash on his forehead, Enadinatha, in his devotion to Lord Shiva, refused to fight, recognizing Atisuran as a Shiva Bhakta. Despite his unwillingness to harm Atisuran, Enadinatha kept his sword, not wanting to compel Atisuran to sin by killing an unarmed person. Atisuran then took the opportunity to kill Enadinatha. - -Lord Shiva, impressed by Enadinatha's profound devotion and self-sacrifice for the sake of the sacred ash, appeared before him as he fell, and took him to His divine abode. This story highlights the immense reverence and selflessness of Enadinatha Nayanar in his devotion to Lord Shiva and His devotees.""" - -[names] -ta = [ "En2AdinAtha nAyan2Ar (9) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/08/12/meypporuL_nAyan2Ar_(5)_gurupUjai.toml b/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/08/12/meypporuL_nAyan2Ar_(5)_gurupUjai.toml deleted file mode 100644 index 06d101a30..000000000 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/08/12/meypporuL_nAyan2Ar_(5)_gurupUjai.toml +++ /dev/null @@ -1,26 +0,0 @@ -default_to_none = true -id = "meypporuL_nAyan2Ar_(5)_gurupUjai" -tags = [ "NayanarGurupujai",] -jsonClass = "HinduCalendarEvent" - -[timing] -default_to_none = true -month_type = "sidereal_solar_month" -priority = "paraviddha" -month_number = 8 -anga_type = "nakshatra" -anga_number = 12 -kaala = "प्रातः" -jsonClass = "HinduCalendarEventTiming" - -[description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. - -The 5th of them---Meypporul Nayanar---a devout king of Sethi's hill tribes, was celebrated for his bravery, chivalry, and successful battles, creating a peaceful and prosperous kingdom. He deeply revered Lord Shiva, seeing Him and His devotees as the embodiment of Absolute Truth, and held Shiva Bhaktas in high esteem, with daily prayers and festivals in temples. - -His fame, however, stirred jealousy in Muthanathan, a neighbouring king. Muthanathan, defeated in battle, resorted to deceit, disguising himself as a Shiva Yogi to assassinate Nayanar. Even as he lay dying from the betrayal, Nayanar's concern was for the impostor's safety, instructing his guard to protect the assailant and honour him as a Shiva yogi as he appeared as one! His last words urged continued devotion and service to Shiva Bhaktas. - -Lord Shiva immediately manifested in front of him and bestowed his blessings with these words: ``Your unwavering devotion to my devotees, your boundless cosmic love, and your ability to see me even in a murderer have deeply impressed me. Due to these virtues, you are deserving of the Highest Abode, a place even the Devas aspire to but often cannot attain. You shall soon join me in My Divine Realm.'' After imparting this blessing, Lord Shiva vanished, and the Nayanar, aptly named as 'one who regards God as the sole reality' (`ta:meypporuL`), ascended to Shiva's divine abode.""" - -[names] -ta = [ "meypporuL nAyan2Ar (5) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/09/12/iyar2pagai_nAyan2Ar_(3)_gurupUjai.toml b/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/09/12/iyar2pagai_nAyan2Ar_(3)_gurupUjai.toml deleted file mode 100644 index 8d229a08c..000000000 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/09/12/iyar2pagai_nAyan2Ar_(3)_gurupUjai.toml +++ /dev/null @@ -1,26 +0,0 @@ -default_to_none = true -id = "iyar2pagai_nAyan2Ar_(3)_gurupUjai" -tags = [ "NayanarGurupujai",] -jsonClass = "HinduCalendarEvent" - -[timing] -default_to_none = true -month_type = "sidereal_solar_month" -priority = "paraviddha" -month_number = 9 -anga_type = "nakshatra" -anga_number = 12 -kaala = "प्रातः" -jsonClass = "HinduCalendarEventTiming" - -[description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being. - -The 3rd of the Nayanars was Iyarpagai Nayanar, a Vaishya and native of Kaveripoompattinam, renowned for his extraordinary charity, particularly towards devotees of Lord Shiva. He had vowed never to refuse a request from a Shiva Bhakta. His devotion caught the attention of Lord Shiva, who decided to test him. Disguised as a Brahmin, Lord Shiva visited Nayanar's home and, after being warmly welcomed, asked for Nayanar's wife as a gift. Nayanar, without hesitation or doubt, agreed to this unusual request, showcasing his unwavering devotion and belief in serving devotees. - -Nayanar's wife, following her husband's decision and considering him as her god and law, consented to go with the Brahmin. As they left the town, Nayanar accompanied them, armed for their protection. When Nayanar's in-laws learned of this event, they furiously confronted them, ready to fight to death rather than face the shame. Nayanar, in his commitment to fulfill the Brahmin's wish, fought and killed his wife's relatives. - -After reaching the temple of Tiruchaikadu, the Brahmin asked Nayanar to leave. As Nayanar started to return home, he was called back by the Brahmin, only to find his wife alone and the Brahmin gone. At that moment, Lord Shiva and Mother Parvathy appeared, praising the couple's supreme devotion. They blessed Nayanar and his wife with a place in their divine abode. Nayanar’s relatives (who earlier died at his hands) also attained the lotus feet of Lord Shiva. This story illustrates the depth of unquestioning devotion and its alignment with Dharma, as well as the divine grace bestowed upon true devotees.""" - -[names] -ta = [ "iyar2pagai nAyan2Ar (3) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/11/13/er2ipatta_nAyan2Ar_(8)_gurupUjai.toml b/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/11/13/er2ipatta_nAyan2Ar_(8)_gurupUjai.toml deleted file mode 100644 index 8bc2de2ab..000000000 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/11/13/er2ipatta_nAyan2Ar_(8)_gurupUjai.toml +++ /dev/null @@ -1,28 +0,0 @@ -default_to_none = true -id = "er2ipatta_nAyan2Ar_(8)_gurupUjai" -tags = [ "NayanarGurupujai",] -jsonClass = "HinduCalendarEvent" - -[timing] -default_to_none = true -month_type = "sidereal_solar_month" -priority = "paraviddha" -month_number = 11 -anga_type = "nakshatra" -anga_number = 13 -kaala = "प्रातः" -jsonClass = "HinduCalendarEventTiming" - -[description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being. - -Eripatha Nayanar, a dedicated devotee of Lord Shiva from Karuvur in the Chola Kingdom, was known for his unwavering service to Shiva Bhaktas. He always carried an axe to protect them and would not hesitate to use it against anyone who threatened harm to these devotees. Shivakami Andar, another Shiva Bhakta in the same city, was devoutly engaged in daily worship of Lord Shiva. - -On a festive day, an incident occurred where the king’s pet elephant, returning from a bath, went on a rampage and disrupted Shivakami Andar's ritual of offering flowers to Lord Shiva. The elephant scattered the flowers and ran off, leaving Shivakami Andar distressed. Hearing his cries, Eripatha Nayanar, in his zeal to protect a fellow devotee, chased down and killed the elephant and its mahouts with his axe. - -When the king arrived and learned that Eripatha Nayanar had killed the elephant, he initially reacted with anger but soon realized that Eripatha must have had a justified reason. Eripatha explained that his actions were in response to the elephant's disrespect towards a Shiva Bhakta, which the king interpreted as a sin against Lord Shiva. The king, feeling responsible and guilty, offered his sword to Eripatha, asking him to execute him. Eripatha, struck by the king’s noble response, attempted to punish himself instead, which the king prevented. - -At this point, divine intervention occurred. A heavenly voice explained that this was all Lord Pasupatheesvarar's divine play to demonstrate the devotion of His followers. The elephant and mahouts miraculously woke up as though from sleep, and Shivakami Andar's basket of flowers was restored. The king and Eripatha Nayanar embraced in mutual respect and joy, with the king riding his elephant again and Eripatha continuing his service to Shiva Bhaktas. Eripatha Nayanar eventually left his mortal coil, on this day of Masi Hastam, and attained Lord Shiva's abode, his devotion having been divinely recognised and celebrated.""" - -[names] -ta = [ "er2ipatta nAyan2Ar (8) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/01/02/cir2uttoNDa_nAyan2Ar_(36)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/01/02/cir2uttoNDa_nAyan2mAr_(36)_gurupUjai.toml similarity index 56% rename from mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/01/02/cir2uttoNDa_nAyan2Ar_(36)_gurupUjai.toml rename to mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/01/02/cir2uttoNDa_nAyan2mAr_(36)_gurupUjai.toml index b4df8d72b..6b453bde6 100644 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/01/02/cir2uttoNDa_nAyan2Ar_(36)_gurupUjai.toml +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/01/02/cir2uttoNDa_nAyan2mAr_(36)_gurupUjai.toml @@ -1,6 +1,6 @@ default_to_none = true -id = "cir2uttoNDa_nAyan2Ar_(36)_gurupUjai" -tags = [ "NayanarGurupujai",] +id = "cir2uttoNDa_nAyan2mAr_(36)_gurupUjai" +tags = [ "NayanmarGurupujai",] jsonClass = "HinduCalendarEvent" [timing] @@ -14,7 +14,7 @@ kaala = "प्रातः" jsonClass = "HinduCalendarEventTiming" [description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being.""" +en = "Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being." [names] -ta = [ "cir2uttoNDa nAyan2Ar (36) gurupUjai",] +ta = [ "cir2uttoNDa nAyan2mAr (36) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/01/04/maGgaiyarkkaraciyAr_nAyan2Ar_(50)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/01/04/maGgaiyarkkaraciyAr_nAyan2mAr_(50)_gurupUjai.toml similarity index 55% rename from mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/01/04/maGgaiyarkkaraciyAr_nAyan2Ar_(50)_gurupUjai.toml rename to mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/01/04/maGgaiyarkkaraciyAr_nAyan2mAr_(50)_gurupUjai.toml index d6d7a0eb9..e471cc88e 100644 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/01/04/maGgaiyarkkaraciyAr_nAyan2Ar_(50)_gurupUjai.toml +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/01/04/maGgaiyarkkaraciyAr_nAyan2mAr_(50)_gurupUjai.toml @@ -1,6 +1,6 @@ default_to_none = true -id = "maGgaiyarkkaraciyAr_nAyan2Ar_(50)_gurupUjai" -tags = [ "NayanarGurupujai",] +id = "maGgaiyarkkaraciyAr_nAyan2mAr_(50)_gurupUjai" +tags = [ "NayanmarGurupujai",] jsonClass = "HinduCalendarEvent" [timing] @@ -14,7 +14,7 @@ kaala = "प्रातः" jsonClass = "HinduCalendarEventTiming" [description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being.""" +en = "Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being." [names] -ta = [ "maGgaiyarkkaraciyAr nAyan2Ar (50) gurupUjai",] +ta = [ "maGgaiyarkkaraciyAr nAyan2mAr (50) gurupUjai",] diff --git a/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/01/06/vir2an2miNDa_nAyan2mAr_(6)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/01/06/vir2an2miNDa_nAyan2mAr_(6)_gurupUjai.toml new file mode 100644 index 000000000..34a8906d6 --- /dev/null +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/01/06/vir2an2miNDa_nAyan2mAr_(6)_gurupUjai.toml @@ -0,0 +1,28 @@ +default_to_none = true +id = "vir2an2miNDa_nAyan2mAr_(6)_gurupUjai" +tags = [ "NayanmarGurupujai",] +jsonClass = "HinduCalendarEvent" + +[timing] +default_to_none = true +month_type = "sidereal_solar_month" +priority = "paraviddha" +month_number = 1 +anga_type = "nakshatra" +anga_number = 6 +kaala = "प्रातः" +jsonClass = "HinduCalendarEventTiming" + +[description] +en = """ +Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being. + +Viralminda Nayanmar was the 6th of the Nayanmars, born in the hilly region of Sengunru and belonging to a Vellala family. He was a devout follower of Lord Shiva. He transcended ego and possessiveness and possessed a vision of equality, focusing his devotion on serving the devotees of Lord Shiva, which he considered as significant as, if not more so than, worshipping Lord Shiva directly. He believed that grace from Shiva was unattainable without first honoring His devotees and that disrespecting these devotees could obstruct one's path to salvation. Viralminda Nayanmar upheld this belief by first worshipping Shiva Bhaktas at the temple before offering prayers to the deity. + +On a pilgrimage to Tiruvarur, Viralminda Nayanmar witnessed Sundaramurthi Nayanmar, another devotee, entering the sanctum sanctorum of the temple without acknowledging the other devotees present. Perceiving this as an insult to the Bhaktas, Viralminda Nayanmar boldly reprimanded Sundarar and declared him, and even Lord Shiva, as outcasts for accepting such worship. This act was seen as an expression of Lord Shiva's will, teaching the importance of respecting His devotees. + +Sundarar, recognizing Viralminda Nayanmar's profound devotion and understanding, prostrated before him and sang a hymn in his praise. This gesture softened Viralminda Nayanmar's heart, leading him to acknowledge Sundarar's sincere devotion. Lord Shiva, pleased with Viralminda Nayanmar's unwavering devotion to His Bhaktas, elevated him to lead the Shiva Ganas in the divine realm. This story highlights the paramount importance of devotion to Lord Shiva's devotees in the path of spiritual elevation. +""" + +[names] +ta = [ "vir2an2miNDa nAyan2mAr (6) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/01/14/icaiJAn2iyAr_nAyan2Ar_(63)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/01/14/icaiJAn2iyAr_nAyan2mAr_(63)_gurupUjai.toml similarity index 56% rename from mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/01/14/icaiJAn2iyAr_nAyan2Ar_(63)_gurupUjai.toml rename to mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/01/14/icaiJAn2iyAr_nAyan2mAr_(63)_gurupUjai.toml index af013baa3..2ad84bbb9 100644 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/01/14/icaiJAn2iyAr_nAyan2Ar_(63)_gurupUjai.toml +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/01/14/icaiJAn2iyAr_nAyan2mAr_(63)_gurupUjai.toml @@ -1,6 +1,6 @@ default_to_none = true -id = "icaiJAn2iyAr_nAyan2Ar_(63)_gurupUjai" -tags = [ "NayanarGurupujai",] +id = "icaiJAn2iyAr_nAyan2mAr_(63)_gurupUjai" +tags = [ "NayanmarGurupujai",] jsonClass = "HinduCalendarEvent" [timing] @@ -14,7 +14,7 @@ kaala = "प्रातः" jsonClass = "HinduCalendarEventTiming" [description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being.""" +en = "Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being." [names] -ta = [ "icaiJAn2iyAr nAyan2Ar (63) gurupUjai",] +ta = [ "icaiJAn2iyAr nAyan2mAr (63) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/01/15/tirukkur2ipput_toNDa_nAyan2Ar_(19)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/01/15/tirukkur2ipput_toNDa_nAyan2mAr_(19)_gurupUjai.toml similarity index 55% rename from mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/01/15/tirukkur2ipput_toNDa_nAyan2Ar_(19)_gurupUjai.toml rename to mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/01/15/tirukkur2ipput_toNDa_nAyan2mAr_(19)_gurupUjai.toml index f98fe445f..a5acab8c9 100644 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/01/15/tirukkur2ipput_toNDa_nAyan2Ar_(19)_gurupUjai.toml +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/01/15/tirukkur2ipput_toNDa_nAyan2mAr_(19)_gurupUjai.toml @@ -1,6 +1,6 @@ default_to_none = true -id = "tirukkur2ipput_toNDa_nAyan2Ar_(19)_gurupUjai" -tags = [ "NayanarGurupujai",] +id = "tirukkur2ipput_toNDa_nAyan2mAr_(19)_gurupUjai" +tags = [ "NayanmarGurupujai",] jsonClass = "HinduCalendarEvent" [timing] @@ -14,7 +14,8 @@ kaala = "प्रातः" jsonClass = "HinduCalendarEventTiming" [description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being. +en = """ +Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being. Tiru Kurippu Thondar, a washerman from Kanchipuram, was renowned for his extraordinary devotion to Lord Shiva. He earned his name by diligently serving Shiva devotees, washing their clothes and understanding their needs with just a glimpse of their faces. @@ -22,7 +23,8 @@ Lord Shiva, wanting to bless Tiru Kurippu Thondar, disguised Himself as a poor S Unfortunately, just as Tiru Kurippu Thondar finished washing the rag, a heavy downpour began, making it impossible to dry it before sunset. Devastated by the thought of failing his service to the devotee, Tiru Kurippu Thondar dashed his head against a washing stone and wept in despair. -Moved by his sincere devotion, Lord Siva revealed Himself to Tiruthondar, commending his devotion and promising him a place in His divine abode. Overwhelmed with joy and gratitude, Tiruthondar fell at Lord Siva's feet and sang His praises, celebrating the divine encounter.""" +Moved by his sincere devotion, Lord Siva revealed Himself to Tiruthondar, commending his devotion and promising him a place in His divine abode. Overwhelmed with joy and gratitude, Tiruthondar fell at Lord Siva's feet and sang His praises, celebrating the divine encounter. +""" [names] -ta = [ "tirukkur2ipput toNDa nAyan2Ar (19) gurupUjai",] +ta = [ "tirukkur2ipput toNDa nAyan2mAr (19) gurupUjai",] diff --git a/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/01/24/tirunAvukkaracha_nAyan2mAr_(21)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/01/24/tirunAvukkaracha_nAyan2mAr_(21)_gurupUjai.toml new file mode 100644 index 000000000..0051f1f99 --- /dev/null +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/01/24/tirunAvukkaracha_nAyan2mAr_(21)_gurupUjai.toml @@ -0,0 +1,28 @@ +default_to_none = true +id = "tirunAvukkaracha_nAyan2mAr_(21)_gurupUjai" +tags = [ "NayanmarGurupujai",] +jsonClass = "HinduCalendarEvent" + +[timing] +default_to_none = true +month_type = "sidereal_solar_month" +priority = "paraviddha" +month_number = 1 +anga_type = "nakshatra" +anga_number = 24 +kaala = "प्रातः" +jsonClass = "HinduCalendarEventTiming" + +[description] +en = """ +Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar (Thirunavukkarasar), Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavachakar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being. + +Appar, also known as Tiru Navukkarasar, was a 7th-century Saiva Samaya Acharya (Saivite spiritual teacher) and the 21st of the Nayanmars. Born as Maruneekkiyar in a Vellalar family of Saivites in Tiruvamur village, his early life was marked by tragedy with the death of his father, mother's Sati, and the death his sister's betrothed groom. Despite these hardships, Appar turned to spirituality, mastering Shastras and initially converting to Jainism. His sister, Tilakavathiar, a devoted follower of Lord Siva, prayed for his return to Saivism. + +Appar's conversion back to Saivism was catalysed by a severe illness, cured by his sister's prayers and devotion to Lord Siva. He then became a fervent devotee, composing hymns and embracing the Panchakshara Mantra. His devotion led him into conflicts with Jains, resulting in several attempts on his life, including being thrown into a lime kiln, poisoned, and cast into the sea with a stone tied to him. Miraculously, he survived each attempt, further strengthening his faith. + +He met with another great saint, Tiru Jnanasambandar (the 28th Nayanmar), and together they worshipped at various temples, furthering the cause of Saivism. Appar's journey was marked by divine experiences and miracles, including reviving a child from the dead and enduring tests by Lord Siva, who tried to tempt him with worldly pleasures. Appar remained steadfast in his devotion, living a life of unwavering faith and service to Lord Siva until he attained mukti at the age of 81, in the Agnipureeshwarar Siva Temple in Thirupugalur. +""" + +[names] +ta = [ "tirunAvukkaracha nAyan2mAr (21) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/02/02/kazhar2ciGga_nAyan2Ar_(53)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/02/02/kazhar2ciGga_nAyan2mAr_(53)_gurupUjai.toml similarity index 56% rename from mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/02/02/kazhar2ciGga_nAyan2Ar_(53)_gurupUjai.toml rename to mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/02/02/kazhar2ciGga_nAyan2mAr_(53)_gurupUjai.toml index ec2ddc4c5..87946476f 100644 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/02/02/kazhar2ciGga_nAyan2Ar_(53)_gurupUjai.toml +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/02/02/kazhar2ciGga_nAyan2mAr_(53)_gurupUjai.toml @@ -1,6 +1,6 @@ default_to_none = true -id = "kazhar2ciGga_nAyan2Ar_(53)_gurupUjai" -tags = [ "NayanarGurupujai",] +id = "kazhar2ciGga_nAyan2mAr_(53)_gurupUjai" +tags = [ "NayanmarGurupujai",] jsonClass = "HinduCalendarEvent" [timing] @@ -14,7 +14,7 @@ kaala = "प्रातः" jsonClass = "HinduCalendarEventTiming" [description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being.""" +en = "Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being." [names] -ta = [ "kazhar2ciGga nAyan2Ar (53) gurupUjai",] +ta = [ "kazhar2ciGga nAyan2mAr (53) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/02/08/naminandiyaDigaL_nAyan2Ar_(27)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/02/08/naminandiyaDigaL_nAyan2mAr_(27)_gurupUjai.toml similarity index 56% rename from mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/02/08/naminandiyaDigaL_nAyan2Ar_(27)_gurupUjai.toml rename to mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/02/08/naminandiyaDigaL_nAyan2mAr_(27)_gurupUjai.toml index 0a468d924..4889b8250 100644 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/02/08/naminandiyaDigaL_nAyan2Ar_(27)_gurupUjai.toml +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/02/08/naminandiyaDigaL_nAyan2mAr_(27)_gurupUjai.toml @@ -1,6 +1,6 @@ default_to_none = true -id = "naminandiyaDigaL_nAyan2Ar_(27)_gurupUjai" -tags = [ "NayanarGurupujai",] +id = "naminandiyaDigaL_nAyan2mAr_(27)_gurupUjai" +tags = [ "NayanmarGurupujai",] jsonClass = "HinduCalendarEvent" [timing] @@ -14,7 +14,7 @@ kaala = "प्रातः" jsonClass = "HinduCalendarEventTiming" [description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being.""" +en = "Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being." [names] -ta = [ "naminandiyaDigaL nAyan2Ar (27) gurupUjai",] +ta = [ "naminandiyaDigaL nAyan2mAr (27) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/02/09/sOmAsimAra_nAyan2Ar_(33)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/02/09/sOmAsimAra_nAyan2mAr_(33)_gurupUjai.toml similarity index 56% rename from mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/02/09/sOmAsimAra_nAyan2Ar_(33)_gurupUjai.toml rename to mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/02/09/sOmAsimAra_nAyan2mAr_(33)_gurupUjai.toml index 39b0980ed..b239deeaf 100644 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/02/09/sOmAsimAra_nAyan2Ar_(33)_gurupUjai.toml +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/02/09/sOmAsimAra_nAyan2mAr_(33)_gurupUjai.toml @@ -1,6 +1,6 @@ default_to_none = true -id = "sOmAsimAra_nAyan2Ar_(33)_gurupUjai" -tags = [ "NayanarGurupujai",] +id = "sOmAsimAra_nAyan2mAr_(33)_gurupUjai" +tags = [ "NayanmarGurupujai",] jsonClass = "HinduCalendarEvent" [timing] @@ -14,7 +14,7 @@ kaala = "प्रातः" jsonClass = "HinduCalendarEventTiming" [description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being.""" +en = "Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being." [names] -ta = [ "sOmAsimAra nAyan2Ar (33) gurupUjai",] +ta = [ "sOmAsimAra nAyan2mAr (33) gurupUjai",] diff --git a/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/02/19/muruga_nAyan2mAr_(16)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/02/19/muruga_nAyan2mAr_(16)_gurupUjai.toml new file mode 100644 index 000000000..49d98c5ad --- /dev/null +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/02/19/muruga_nAyan2mAr_(16)_gurupUjai.toml @@ -0,0 +1,28 @@ +default_to_none = true +id = "muruga_nAyan2mAr_(16)_gurupUjai" +tags = [ "NayanmarGurupujai",] +jsonClass = "HinduCalendarEvent" + +[timing] +default_to_none = true +month_type = "sidereal_solar_month" +priority = "paraviddha" +month_number = 2 +anga_type = "nakshatra" +anga_number = 19 +kaala = "प्रातः" +jsonClass = "HinduCalendarEventTiming" + +[description] +en = """ +Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being. + +The 16th Nayanmar, Muruga Nayanmar, known for his exemplary worship of Lord Shiva, was born in Tirupukalur, a place renowned for its association with many Nayanmars. His devotion manifested in a specific form of worship, which included performing Archana with flowers as described in the Shiva Agamas, offering floral garlands to the deity, and reciting the Panchakshara Mantra. This mantra, found in the central portion of the Sri Rudradhyayi within the Yajur Veda, is highly revered for its power to liberate devotees from the cycle of birth and death. + +Every day, Muruga Nayanmar would rise before dawn, complete his daily rituals including a bath and applying sacred ash, and then head to the garden. While chanting the Panchakshara Mantra, he would collect flowers and meticulously craft colorful garlands following the guidelines of the Shiva Agamas, which he would then offer to Lord Shiva. + +A significant event in Muruga Nayanmar's life was the arrival of the revered Jnana Sambandar to Tirupukalur. Muruga Nayanmar extended an invitation to Sambandar, worshiped him, and earned his favor, leading to a deep friendship. This bond culminated in a profound spiritual experience at Sambandar's wedding, where Muruga Nayanmar, along with Sambandar, the bride, and others, experienced a merging into the Divine Effulgence of Lord Shiva. This event epitomises the Tamil proverb which states that the rarest achievement is gaining the favor of the great, a feat Muruga Nayanmar accomplished through his devotion, earning him not just Sambandar's friendship but also divine realization. +""" + +[names] +ta = [ "muruga nAyan2mAr (16) gurupUjai",] diff --git a/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/02/19/tiruJAn2asambandhamUrtti_nAyan2mAr_(28)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/02/19/tiruJAn2asambandhamUrtti_nAyan2mAr_(28)_gurupUjai.toml new file mode 100644 index 000000000..22be1241a --- /dev/null +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/02/19/tiruJAn2asambandhamUrtti_nAyan2mAr_(28)_gurupUjai.toml @@ -0,0 +1,28 @@ +default_to_none = true +id = "tiruJAn2asambandhamUrtti_nAyan2mAr_(28)_gurupUjai" +tags = [ "NayanmarGurupujai",] +jsonClass = "HinduCalendarEvent" + +[timing] +default_to_none = true +month_type = "sidereal_solar_month" +priority = "paraviddha" +month_number = 2 +anga_type = "nakshatra" +anga_number = 19 +kaala = "प्रातः" +jsonClass = "HinduCalendarEventTiming" + +[description] +en = """ +Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar (Thirunavukkarasar), Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavachakar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being. + +The 28th of the Nayanmars, Thirugnana Sambandar, born to a devout Brahmana couple in 7th-century Sirkazhi, was an answer to his father's prayers for a son who would revive the glory of Shaivism. At the age of three, during a visit to the Sattainathar Shiva Temple, Sambandar was left by his parents near a pond. While alone, he began to cry and was comforted and fed by Goddess Parvati and Lord Shiva, appearing as Thoniappar. His parents found milk on his lips and upon questioning, Sambandar pointed skyward and spontaneously composed his first hymn, “Thodudaiya Seviyan,” symbolizing his reception of divine wisdom or Shivajnanam. This event marked him as Thirugnana Sambandar, the saint of divine knowledge, and Aludaiya Pillayar, the Lord’s child. + +Celebrated as Tala Vendan, the unrivaled master of rhythm in the Periyapuranam, Sambandar demonstrated prodigious talents from a young age. By the time he was seven, he began singing about the Vedas and authored a significant collection of hymns, forming volumes 1-3 of the Thirumurai. His life was notable for successfully debating with Jain monks and converting the hunchbacked king Koon Pandyan back to Shaivism. + +As his wedding approached at age 16, Sambandar prayed to Shiva for liberation. During this time, a miraculous blaze of light, the Shiva Jyoti, appeared. As he recited the “Panchakshara Padigam,” everyone present achieved union with Lord Shiva, symbolizing the ultimate union of the soul with the Divine. +""" + +[names] +ta = [ "tiruJAn2asambandhamUrtti nAyan2mAr (28) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/02/19/tirunIlakaNTha_yAzhppANa_nAyan2Ar_(61)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/02/19/tirunIlakaNTha_yAzhppANa_nAyan2mAr_(61)_gurupUjai.toml similarity index 55% rename from mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/02/19/tirunIlakaNTha_yAzhppANa_nAyan2Ar_(61)_gurupUjai.toml rename to mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/02/19/tirunIlakaNTha_yAzhppANa_nAyan2mAr_(61)_gurupUjai.toml index 75428a73f..ca77ca04a 100644 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/02/19/tirunIlakaNTha_yAzhppANa_nAyan2Ar_(61)_gurupUjai.toml +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/02/19/tirunIlakaNTha_yAzhppANa_nAyan2mAr_(61)_gurupUjai.toml @@ -1,6 +1,6 @@ default_to_none = true -id = "tirunIlakaNTha_yAzhppANa_nAyan2Ar_(61)_gurupUjai" -tags = [ "NayanarGurupujai",] +id = "tirunIlakaNTha_yAzhppANa_nAyan2mAr_(61)_gurupUjai" +tags = [ "NayanmarGurupujai",] jsonClass = "HinduCalendarEvent" [timing] @@ -14,7 +14,7 @@ kaala = "प्रातः" jsonClass = "HinduCalendarEventTiming" [description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being.""" +en = "Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being." [names] -ta = [ "tirunIlakaNTha yAzhppANa nAyan2Ar (61) gurupUjai",] +ta = [ "tirunIlakaNTha yAzhppANa nAyan2mAr (61) gurupUjai",] diff --git a/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/02/19/tirunIlanakka_nAyan2mAr_(26)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/02/19/tirunIlanakka_nAyan2mAr_(26)_gurupUjai.toml new file mode 100644 index 000000000..30179faf8 --- /dev/null +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/02/19/tirunIlanakka_nAyan2mAr_(26)_gurupUjai.toml @@ -0,0 +1,30 @@ +default_to_none = true +id = "tirunIlanakka_nAyan2mAr_(26)_gurupUjai" +tags = [ "NayanmarGurupujai",] +jsonClass = "HinduCalendarEvent" + +[timing] +default_to_none = true +month_type = "sidereal_solar_month" +priority = "paraviddha" +month_number = 2 +anga_type = "nakshatra" +anga_number = 19 +kaala = "प्रातः" +jsonClass = "HinduCalendarEventTiming" + +[description] +en = """ +Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being. + +Tiruneelanakka Nayanmar, the 26th of the Nayanmars, was a devout Brahmana proficient in Agamas, and resided in Tirusattamangai, a spiritually vibrant city in the Chola kingdom. Known for its dedicated Brahmanas and the temple of Ayavanthinathar (today's Brahmapureeshvarar (Ayavandheeshvarar) Svaami Temple https://maps.app.goo.gl/DHqaB7hJypLzZRUH9), this city was a centre of Shiva worship. During a Tiruvathirai festival, while Tiruneelanakka and his wife were worshiping in the temple, she instinctively blew on the Shiva Lingam to clean it from a spider, accidentally spitting on the the Shiva Lingam, an act her devout husband perceived as desecration. Angered, he abandoned her and returned home alone. + +That night, Lord Ayavanthinathar appeared in Tiruneelanakka's dream, showing that the part of His body his wife spat on was the only part not affected by the spider's poison, revealing the greatness of her devotion. Realising this, Tiruneelanakka Nayanmar joyously reconciled with his wife, understanding the Lingam as a living presence, not just a stone. + +When the revered saint Tiru Jnana Sambandar (the 28th of the Nayanmars) visited Tirusattamangai with companions, Tiruneelanakka Nayanmar welcomed them but hesitated to accommodate the non-Brahmana companions inside his home, asking them to sleep near the sacrificial pit. Miraculously, the sacrificial fire ignited by itself near them, enlightening Nayanmar about the transcendence of caste through devotion. Sambandar, acknowledging Nayanmar's devotion, included him in a song of praise. + +Yearning to be in Sambandar's presence, Tiruneelanakka later attended Sambandar's wedding in Nallur Perumanam. When Sambandar merged into the divine light of Lord Shiva, Tiruneelanakka Nayanmar also attained union with the divine, fulfilling his deepest spiritual longing. +""" + +[names] +ta = [ "tirunIlanakka nAyan2mAr (26) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/03/09/pugazhttuNai_nAyan2Ar_(56)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/03/09/pugazhttuNai_nAyan2mAr_(56)_gurupUjai.toml similarity index 56% rename from mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/03/09/pugazhttuNai_nAyan2Ar_(56)_gurupUjai.toml rename to mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/03/09/pugazhttuNai_nAyan2mAr_(56)_gurupUjai.toml index 110246ba6..0a541d264 100644 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/03/09/pugazhttuNai_nAyan2Ar_(56)_gurupUjai.toml +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/03/09/pugazhttuNai_nAyan2mAr_(56)_gurupUjai.toml @@ -1,6 +1,6 @@ default_to_none = true -id = "pugazhttuNai_nAyan2Ar_(56)_gurupUjai" -tags = [ "NayanarGurupujai",] +id = "pugazhttuNai_nAyan2mAr_(56)_gurupUjai" +tags = [ "NayanmarGurupujai",] jsonClass = "HinduCalendarEvent" [timing] @@ -14,7 +14,7 @@ kaala = "प्रातः" jsonClass = "HinduCalendarEventTiming" [description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being.""" +en = "Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being." [names] -ta = [ "pugazhttuNai nAyan2Ar (56) gurupUjai",] +ta = [ "pugazhttuNai nAyan2mAr (56) gurupUjai",] diff --git a/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/03/10/mANikkavAcakar_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/03/10/mANikkavAcakar_gurupUjai.toml new file mode 100644 index 000000000..b2260ccd2 --- /dev/null +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/03/10/mANikkavAcakar_gurupUjai.toml @@ -0,0 +1,26 @@ +default_to_none = true +id = "mANikkavAcakar_gurupUjai" +tags = [ "NayanmarGurupujai",] +jsonClass = "HinduCalendarEvent" + +[timing] +default_to_none = true +month_type = "sidereal_solar_month" +priority = "paraviddha" +month_number = 3 +anga_type = "nakshatra" +anga_number = 10 +kaala = "प्रातः" +jsonClass = "HinduCalendarEventTiming" + +[description] +en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar (Thirunavukkarasar), Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavachakar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being. + +Notably, Manikkavachakar is not counted among the Nayanmars, but holds an equally exalted position among Shaiva Saints. Originally named Vadavurar, he was born into a family of Saivite priests in 9th-century Thiruvadavur near Madurai. He ascended to the position of prime minister in the court of the Pandyan king. Legend has it that one day, while on a mission to buy war horses with funds entrusted by the king, Vadavurar encountered an ascetic, who was none other than Lord Shiva, and his disciples under a tree. Captivated by the sage, Vadavurar embraced him as his spiritual teacher and, through meditation, attained enlightenment. This profound experience led him to forsake his worldly duties and responsibilities, using the royal funds to construct the Athmanathaswami Temple (Avudaiyarkoil). + +Manikkavachakar sacred writings, known for their deep spiritual insight and beauty, make up the eighth volume of Thirumurai. His hymns, filled with longing, spiritual struggles, and yogic insights, glorify the Namasivaya mantra and emphasize the importance of developing love for Shiva. His profound influence extended to the king, who, after a divine encounter with Lord Shiva, renounced his throne for a spiritual path. + +Manikkavachakar's life and spiritual journey are commemorated in sculptures at the Madurai Meenakshi Sundareshvara Temple and the Chidambaram Nataraja Temple, where he spent his final years. His legacy continues to inspire devotion and the pursuit of spiritual enlightenment.""" + +[names] +ta = [ "mANikkavAcakar gurupUjai",] diff --git a/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/03/11/amaranIti_nAyan2mAr_(7)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/03/11/amaranIti_nAyan2mAr_(7)_gurupUjai.toml new file mode 100644 index 000000000..4b3069cae --- /dev/null +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/03/11/amaranIti_nAyan2mAr_(7)_gurupUjai.toml @@ -0,0 +1,30 @@ +default_to_none = true +id = "amaranIti_nAyan2mAr_(7)_gurupUjai" +tags = [ "NayanmarGurupujai",] +jsonClass = "HinduCalendarEvent" + +[timing] +default_to_none = true +month_type = "sidereal_solar_month" +priority = "paraviddha" +month_number = 3 +anga_type = "nakshatra" +anga_number = 11 +kaala = "प्रातः" +jsonClass = "HinduCalendarEventTiming" + +[description] +en = """ +Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being. + +Amaraneedi Nayanmar, a Vaisya from Pazhaiyaarai in the Chola Kingdom, was a prosperous trader and a devout follower of Lord Shiva. Despite his wealth and involvement in worldly affairs, he remained deeply committed to serving Shiva Bhaktas (devotees of Lord Shiva). He practiced the sacred ritual of Maaheswara Puja, which involved reverently welcoming and serving Shiva Bhaktas, believing that serving them was as important as worshipping Lord Shiva himself. + +Desiring to devote himself more fully to this service, Amaraneedi Nayanmar moved to Tirunallur with his family, where he built a Mutt for accommodating Shiva Bhaktas. His devotion caught Lord Shiva’s attention, who decided to test and reveal Nayanmar's devotion to the world. Disguised as a Brahmachari, Lord Shiva visited Nayanmar's Mutt and entrusted him with a Kowpeenam (loincloth), claiming it was precious. However, Lord Shiva made the Kowpeenam disappear, leading to a situation where Amaraneedi Nayanmar couldn’t return it. + +Despite Amaraneedi Nayanmar's attempts to offer other wealth as compensation, the Brahmachari insisted on a Kowpeenam of equal value. When all Amaraneedi Nayanmar’s wealth could not match the weight of the Brahmachari’s Kowpeenam, representing the Vedas and Shastras, Amaraneedi Nayanmar, in desperation, placed himself, his wife, and child on the scale, and declared, ``If my service to the Shiva Bhaktas has indeed been genuine and heartfelt, may this scale balance with the other.'' Instantly, equilibrium was achieved between the two scales. This demonstrated that the value of Amaraneediar's devoted and altruistic service to the devotees of Lord Shiva was on par with the significance of Lord Shiva's Kowpeenam. + +Witnessing this, the people around were amazed, and the Brahmachari revealed his true form as Lord Shiva, accompanied by Mother Parvathi. They blessed Amaraneedi Nayanmar and his family for their sincere service and charity, granting them eternal residence in Shiva’s Abode. The balance they were weighed on transformed into a celestial vehicle, carrying them to the divine realm. This story exemplifies the profound spiritual merit of selfless service and devotion to the devotees of the divine. +""" + +[names] +ta = [ "amaranIti nAyan2mAr (7) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/03/27/EyarkOn2_kalikkAma_nAyan2Ar_(29)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/03/27/EyarkOn2_kalikkAma_nAyan2mAr_(29)_gurupUjai.toml similarity index 56% rename from mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/03/27/EyarkOn2_kalikkAma_nAyan2Ar_(29)_gurupUjai.toml rename to mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/03/27/EyarkOn2_kalikkAma_nAyan2mAr_(29)_gurupUjai.toml index becdbf16c..64e9b7357 100644 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/03/27/EyarkOn2_kalikkAma_nAyan2Ar_(29)_gurupUjai.toml +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/03/27/EyarkOn2_kalikkAma_nAyan2mAr_(29)_gurupUjai.toml @@ -1,6 +1,6 @@ default_to_none = true -id = "EyarkOn2_kalikkAma_nAyan2Ar_(29)_gurupUjai" -tags = [ "NayanarGurupujai",] +id = "EyarkOn2_kalikkAma_nAyan2mAr_(29)_gurupUjai" +tags = [ "NayanmarGurupujai",] jsonClass = "HinduCalendarEvent" [timing] @@ -14,7 +14,7 @@ kaala = "प्रातः" jsonClass = "HinduCalendarEventTiming" [description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being.""" +en = "Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being." [names] -ta = [ "EyarkOn2 kalikkAma nAyan2Ar (29) gurupUjai",] +ta = [ "EyarkOn2 kalikkAma nAyan2mAr (29) gurupUjai",] diff --git a/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/04/03/mUrtti_nAyan2mAr_(15)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/04/03/mUrtti_nAyan2mAr_(15)_gurupUjai.toml new file mode 100644 index 000000000..b897cc6ae --- /dev/null +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/04/03/mUrtti_nAyan2mAr_(15)_gurupUjai.toml @@ -0,0 +1,30 @@ +default_to_none = true +id = "mUrtti_nAyan2mAr_(15)_gurupUjai" +tags = [ "NayanmarGurupujai",] +jsonClass = "HinduCalendarEvent" + +[timing] +default_to_none = true +month_type = "sidereal_solar_month" +priority = "paraviddha" +month_number = 4 +anga_type = "nakshatra" +anga_number = 3 +kaala = "प्रातः" +jsonClass = "HinduCalendarEventTiming" + +[description] +en = """ +Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being. + +Murthi Nayanmar, a devout Vaisya from Madura in the Pandya kingdom, was known for his devotion to Lord Shiva, particularly through the offering of sandalwood paste. However, his devotion was tested when a Jain king from Karnataka conquered Madura and began persecuting Saivites, including Murthi Nayanmar. Determined to spread Jainism and eliminate Saivism, the king made it difficult to obtain sandalwood in Madura. + +Despite these challenges, Murthi Nayanmar's devotion remained steadfast. After spending the entire day in a fruitless search for even a small amount of sandalwood for his worship, he found himself empty-handed. Heartbroken, he still made his way to the temple. There, struck by a sudden inspiration, he began to rub his own elbow vigorously as a substitute for the sandalwood! This intense action caused his hand to bleed profusely. Moved by this act of devotion, Lord Shiva intervened, healing his elbow and commanding him to take up kingship, promising redress for his grievances and eventual ascension to Shiva's abode. + +The Jain king died that night, and following an ancient custom, an elephant was sent out to choose the new ruler. The elephant selected Murthi Nayanmar at the temple. Though hesitant, Nayanmar accepted the kingship on the condition that he would continue his austere religious practices, including bathing in sacred ashes and adorning himself only with Rudraksham and matted locks. His primary goal as king was to foster the love of Lord Shiva among his people. + +Murthi Nayanmar's rule was marked by justice and wisdom. He remained a devout follower of Lord Shiva throughout his reign and, fulfilling the divine promise, eventually attained Shiva's Abode. +""" + +[names] +ta = [ "mUrtti nAyan2mAr (15) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/04/03/pugazhccOzha_nAyan2Ar_(40)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/04/03/pugazhccOzha_nAyan2mAr_(40)_gurupUjai.toml similarity index 56% rename from mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/04/03/pugazhccOzha_nAyan2Ar_(40)_gurupUjai.toml rename to mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/04/03/pugazhccOzha_nAyan2mAr_(40)_gurupUjai.toml index 94ddc4515..df671db49 100644 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/04/03/pugazhccOzha_nAyan2Ar_(40)_gurupUjai.toml +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/04/03/pugazhccOzha_nAyan2mAr_(40)_gurupUjai.toml @@ -1,6 +1,6 @@ default_to_none = true -id = "pugazhccOzha_nAyan2Ar_(40)_gurupUjai" -tags = [ "NayanarGurupujai",] +id = "pugazhccOzha_nAyan2mAr_(40)_gurupUjai" +tags = [ "NayanmarGurupujai",] jsonClass = "HinduCalendarEvent" [timing] @@ -14,7 +14,7 @@ kaala = "प्रातः" jsonClass = "HinduCalendarEventTiming" [description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being.""" +en = "Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being." [names] -ta = [ "pugazhccOzha nAyan2Ar (40) gurupUjai",] +ta = [ "pugazhccOzha nAyan2mAr (40) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/04/06/kUr2r2uva_nAyan2Ar_(39)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/04/06/kUr2r2uva_nAyan2mAr_(39)_gurupUjai.toml similarity index 56% rename from mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/04/06/kUr2r2uva_nAyan2Ar_(39)_gurupUjai.toml rename to mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/04/06/kUr2r2uva_nAyan2mAr_(39)_gurupUjai.toml index 25cea90dc..fe9d4952d 100644 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/04/06/kUr2r2uva_nAyan2Ar_(39)_gurupUjai.toml +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/04/06/kUr2r2uva_nAyan2mAr_(39)_gurupUjai.toml @@ -1,6 +1,6 @@ default_to_none = true -id = "kUr2r2uva_nAyan2Ar_(39)_gurupUjai" -tags = [ "NayanarGurupujai",] +id = "kUr2r2uva_nAyan2mAr_(39)_gurupUjai" +tags = [ "NayanmarGurupujai",] jsonClass = "HinduCalendarEvent" [timing] @@ -14,7 +14,7 @@ kaala = "प्रातः" jsonClass = "HinduCalendarEventTiming" [description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being.""" +en = "Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being." [names] -ta = [ "kUr2r2uva nAyan2Ar (39) gurupUjai",] +ta = [ "kUr2r2uva nAyan2mAr (39) gurupUjai",] diff --git a/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/04/14/perumizhalaik_kur2umba_nAyan2mAr_(23)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/04/14/perumizhalaik_kur2umba_nAyan2mAr_(23)_gurupUjai.toml new file mode 100644 index 000000000..034dc7bbf --- /dev/null +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/04/14/perumizhalaik_kur2umba_nAyan2mAr_(23)_gurupUjai.toml @@ -0,0 +1,26 @@ +default_to_none = true +id = "perumizhalaik_kur2umba_nAyan2mAr_(23)_gurupUjai" +tags = [ "NayanmarGurupujai",] +jsonClass = "HinduCalendarEvent" + +[timing] +default_to_none = true +month_type = "sidereal_solar_month" +priority = "paraviddha" +month_number = 4 +anga_type = "nakshatra" +anga_number = 14 +kaala = "प्रातः" +jsonClass = "HinduCalendarEventTiming" + +[description] +en = """ +Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being. + +Perumizhalai Kurumba Nayanmar was a great devotee of both Lord Shiva and his Guru, Sundaramurthi Nayanmar. He believed that the Guru is God in human form and devoted himself wholeheartedly to Sundarar. Through his faith and devotion, Kurumba Nayanmar attained all the Siddhis (psychic powers) and experienced deep ecstasy in both Shiva Bhakti and Guru Bhakti. + +When Sundarar was about to leave the mortal world and attain his place in Shiva's abode, Kurumba Nayanmar was unable to bear the thought of being separated from his beloved Guru. Using his yogic powers, he learned of Sundarar's impending departure and decided to join him in the divine realm. Through the practice of Siva Yoga, Kurumba Nayanmar shed his mortal body and reached Shiva's abode a day before Sundarar. +""" + +[names] +ta = [ "perumizhalaik kur2umba nAyan2mAr (23) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/04/15/kazhar2ir2r2ar2ivAr_or_cEramAn2_perumAL_nAyan2Ar_(37)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/04/15/kazhar2ir2r2ar2ivAr_or_cEramAn2_perumAL_nAyan2mAr_(37)_gurupUjai.toml similarity index 54% rename from mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/04/15/kazhar2ir2r2ar2ivAr_or_cEramAn2_perumAL_nAyan2Ar_(37)_gurupUjai.toml rename to mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/04/15/kazhar2ir2r2ar2ivAr_or_cEramAn2_perumAL_nAyan2mAr_(37)_gurupUjai.toml index 6cd9043de..14b9c1ff8 100644 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/04/15/kazhar2ir2r2ar2ivAr_or_cEramAn2_perumAL_nAyan2Ar_(37)_gurupUjai.toml +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/04/15/kazhar2ir2r2ar2ivAr_or_cEramAn2_perumAL_nAyan2mAr_(37)_gurupUjai.toml @@ -1,6 +1,6 @@ default_to_none = true -id = "kazhar2ir2r2ar2ivAr_or_cEramAn2_perumAL_nAyan2Ar_(37)_gurupUjai" -tags = [ "NayanarGurupujai",] +id = "kazhar2ir2r2ar2ivAr_or_cEramAn2_perumAL_nAyan2mAr_(37)_gurupUjai" +tags = [ "NayanmarGurupujai",] jsonClass = "HinduCalendarEvent" [timing] @@ -14,7 +14,7 @@ kaala = "प्रातः" jsonClass = "HinduCalendarEventTiming" [description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being.""" +en = "Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being." [names] -ta = [ "kazhar2ir2r2ar2ivAr/cEramAn2 perumAL nAyan2Ar (37) gurupUjai",] +ta = [ "kazhar2ir2r2ar2ivAr/cEramAn2 perumAL nAyan2mAr (37) gurupUjai",] diff --git a/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/04/15/sundaramUrtti_nAyan2mAr_(1)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/04/15/sundaramUrtti_nAyan2mAr_(1)_gurupUjai.toml new file mode 100644 index 000000000..154cab987 --- /dev/null +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/04/15/sundaramUrtti_nAyan2mAr_(1)_gurupUjai.toml @@ -0,0 +1,26 @@ +default_to_none = true +id = "sundaramUrtti_nAyan2mAr_(1)_gurupUjai" +tags = [ "NayanmarGurupujai",] +jsonClass = "HinduCalendarEvent" + +[timing] +default_to_none = true +month_type = "sidereal_solar_month" +priority = "paraviddha" +month_number = 4 +anga_type = "nakshatra" +anga_number = 15 +kaala = "प्रातः" +jsonClass = "HinduCalendarEventTiming" + +[description] +en = """ +Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being. + +Sundaramurti Nayanmar, born around 800 CE to parents who were themselves Nayanmars (`ta:caDaiya_nAyan2mAr (62)` and `ta:icaiJAn2iyAr_nAyan2mAr (63)`). He contributed the seventh volume of Thirumurai with his hymns. His life took a dramatic turn during his wedding, when an elderly ascetic adorned with sacred ash and rudraksha beads disrupted the ceremony. The ascetic claimed Sundarar as his servant, presenting a palm-leaf manuscript as evidence. Initially, Sundarar dismissed him as a 'pitthan' (madman). However, the authenticity of the palm leaf was confirmed, leading Sundarar to follow the ascetic to the Thiruvennainallur Shiva temple. There, the ascetic vanished into the inner sanctum. + +Lord Shiva then appeared, requesting Sundarar to compose a hymn starting with the term 'pitthan', which he had used earlier. Sundarar's inaugural hymn, "Pittha pirai choodi" (O crazy one wearing the crescent moon), was dedicated to the deity at the Tiru Arul Turai Temple (now known as Kripapureeswarar Perumal Temple). This temple was one of the 82 Shiva temples he visited during his brief lifespan of just 18 years. Despite his short life, Sundarar's contributions significantly enriched Tamil Saiva literature, marking him as a prominent saint. +""" + +[names] +ta = [ "sundaramUrtti nAyan2mAr (1) gurupUjai/tiruvADi svAti",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/04/18/kOTpuli_nAyan2Ar_(57)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/04/18/kOTpuli_nAyan2mAr_(57)_gurupUjai.toml similarity index 57% rename from mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/04/18/kOTpuli_nAyan2Ar_(57)_gurupUjai.toml rename to mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/04/18/kOTpuli_nAyan2mAr_(57)_gurupUjai.toml index 4b2397329..4e7644d77 100644 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/04/18/kOTpuli_nAyan2Ar_(57)_gurupUjai.toml +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/04/18/kOTpuli_nAyan2mAr_(57)_gurupUjai.toml @@ -1,6 +1,6 @@ default_to_none = true -id = "kOTpuli_nAyan2Ar_(57)_gurupUjai" -tags = [ "NayanarGurupujai",] +id = "kOTpuli_nAyan2mAr_(57)_gurupUjai" +tags = [ "NayanmarGurupujai",] jsonClass = "HinduCalendarEvent" [timing] @@ -14,7 +14,7 @@ kaala = "प्रातः" jsonClass = "HinduCalendarEventTiming" [description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being.""" +en = "Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being." [names] -ta = [ "kOTpuli nAyan2Ar (57) gurupUjai",] +ta = [ "kOTpuli nAyan2mAr (57) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/04/18/kaliya_nAyan2Ar_(44)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/04/18/kaliya_nAyan2mAr_(44)_gurupUjai.toml similarity index 57% rename from mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/04/18/kaliya_nAyan2Ar_(44)_gurupUjai.toml rename to mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/04/18/kaliya_nAyan2mAr_(44)_gurupUjai.toml index 806876f9e..a403b77ec 100644 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/04/18/kaliya_nAyan2Ar_(44)_gurupUjai.toml +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/04/18/kaliya_nAyan2mAr_(44)_gurupUjai.toml @@ -1,6 +1,6 @@ default_to_none = true -id = "kaliya_nAyan2Ar_(44)_gurupUjai" -tags = [ "NayanarGurupujai",] +id = "kaliya_nAyan2mAr_(44)_gurupUjai" +tags = [ "NayanmarGurupujai",] jsonClass = "HinduCalendarEvent" [timing] @@ -14,7 +14,7 @@ kaala = "प्रातः" jsonClass = "HinduCalendarEventTiming" [description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being.""" +en = "Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being." [names] -ta = [ "kaliya nAyan2Ar (44) gurupUjai",] +ta = [ "kaliya nAyan2mAr (44) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/05/08/ceruttuNai_nAyan2Ar_(54)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/05/08/ceruttuNai_nAyan2mAr_(54)_gurupUjai.toml similarity index 56% rename from mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/05/08/ceruttuNai_nAyan2Ar_(54)_gurupUjai.toml rename to mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/05/08/ceruttuNai_nAyan2mAr_(54)_gurupUjai.toml index d37801e6d..5a231544d 100644 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/05/08/ceruttuNai_nAyan2Ar_(54)_gurupUjai.toml +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/05/08/ceruttuNai_nAyan2mAr_(54)_gurupUjai.toml @@ -1,6 +1,6 @@ default_to_none = true -id = "ceruttuNai_nAyan2Ar_(54)_gurupUjai" -tags = [ "NayanarGurupujai",] +id = "ceruttuNai_nAyan2mAr_(54)_gurupUjai" +tags = [ "NayanmarGurupujai",] jsonClass = "HinduCalendarEvent" [timing] @@ -14,7 +14,7 @@ kaala = "प्रातः" jsonClass = "HinduCalendarEventTiming" [description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being.""" +en = "Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being." [names] -ta = [ "ceruttuNai nAyan2Ar (54) gurupUjai",] +ta = [ "ceruttuNai nAyan2mAr (54) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/05/09/atipatta_nAyan2Ar_(42)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/05/09/atipatta_nAyan2mAr_(42)_gurupUjai.toml similarity index 56% rename from mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/05/09/atipatta_nAyan2Ar_(42)_gurupUjai.toml rename to mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/05/09/atipatta_nAyan2mAr_(42)_gurupUjai.toml index 827d34e74..2b1e5f982 100644 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/05/09/atipatta_nAyan2Ar_(42)_gurupUjai.toml +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/05/09/atipatta_nAyan2mAr_(42)_gurupUjai.toml @@ -1,6 +1,6 @@ default_to_none = true -id = "atipatta_nAyan2Ar_(42)_gurupUjai" -tags = [ "NayanarGurupujai",] +id = "atipatta_nAyan2mAr_(42)_gurupUjai" +tags = [ "NayanmarGurupujai",] jsonClass = "HinduCalendarEvent" [timing] @@ -14,7 +14,7 @@ kaala = "प्रातः" jsonClass = "HinduCalendarEventTiming" [description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being.""" +en = "Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being." [names] -ta = [ "atipatta nAyan2Ar (42) gurupUjai",] +ta = [ "atipatta nAyan2mAr (42) gurupUjai",] diff --git a/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/05/10/iLaiyAn2kuDi_mAr2a_nAyan2mAr_(4)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/05/10/iLaiyAn2kuDi_mAr2a_nAyan2mAr_(4)_gurupUjai.toml new file mode 100644 index 000000000..f21a9e22c --- /dev/null +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/05/10/iLaiyAn2kuDi_mAr2a_nAyan2mAr_(4)_gurupUjai.toml @@ -0,0 +1,28 @@ +default_to_none = true +id = "iLaiyAn2kuDi_mAr2a_nAyan2mAr_(4)_gurupUjai" +tags = [ "NayanmarGurupujai",] +jsonClass = "HinduCalendarEvent" + +[timing] +default_to_none = true +month_type = "sidereal_solar_month" +priority = "paraviddha" +month_number = 5 +anga_type = "nakshatra" +anga_number = 10 +kaala = "प्रातः" +jsonClass = "HinduCalendarEventTiming" + +[description] +en = """ +Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being. + +The 4th of the Nayanmars was Ilayankudi Mara Nayanmar, a farmer named Maranar from the village of Ilayankudi. He was a devout follower of Lord Shiva and His devotees. He practiced Maaheswara Puja, a form of worship involving honouring and serving Lord Shiva's devotees with utmost reverence, as if serving the Lord Himself. This included welcoming devotees, washing their feet, offering them food, and treating them with great respect and kindness. + +Though Nayanmar was blessed with wealth, he believed his riches were meant to serve the Lord's devotees. His devotion remained steadfast even as his wealth dwindled. Eventually, he sold all his possessions and even himself to continue serving the devotees. + +One rainy day, with no food at home, Nayanmar and his wife were visited by a Shiva Bhakta. Despite their own hunger, they welcomed the devotee warmly. Nayanmar's wife suggested gathering the grain-seeds they had recently sown to prepare a meal. After they fed the devotee and Nayanmar went to check on him, he found the devotee had vanished. Instead, Lord Shiva and Mother Parvathy appeared in the sky, revealing that the devotee was Lord Shiva in disguise. They blessed Nayanmar and his wife for their unwavering devotion and promised them eternal life in the divine abode. This story exemplifies the profound impact of selfless service and devotion to the Supreme and His devotees. +""" + +[names] +ta = [ "iLaiyAn2kuDi mAr2a nAyan2mAr (4) gurupUjai",] diff --git a/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/05/17/kulaccir2ai_nAyan2mAr_(22)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/05/17/kulaccir2ai_nAyan2mAr_(22)_gurupUjai.toml new file mode 100644 index 000000000..39d3fd22c --- /dev/null +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/05/17/kulaccir2ai_nAyan2mAr_(22)_gurupUjai.toml @@ -0,0 +1,30 @@ +default_to_none = true +id = "kulaccir2ai_nAyan2mAr_(22)_gurupUjai" +tags = [ "NayanmarGurupujai",] +jsonClass = "HinduCalendarEvent" + +[timing] +default_to_none = true +month_type = "sidereal_solar_month" +priority = "paraviddha" +month_number = 5 +anga_type = "nakshatra" +anga_number = 17 +kaala = "प्रातः" +jsonClass = "HinduCalendarEventTiming" + +[description] +en = """ +Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being. + +Kulacchirai Nayanmar, the 22nd of the Nayanmars, was a great devotee of Lord Shiva and His followers. He lived in Manamerkudi, a town in the Pandyan kingdom known for its many Shiva devotees. Kulacchirai Nayanmar was the leader of the town and was very wealthy, but he considered himself a servant of the Shiva Bhaktas. He even saw them as equals to Lord Shiva Himself. + +Kulacchirai Nayanmar was also a skilled soldier and administrator, but his mind was always focused on the Lord. He played a key role in helping the queen of the Pandyan kingdom defeat the influence of Jainism. He invited the famous Shaiva saint Sambandar to Madurai to help in this effort. + +The Jains tried to stop Sambandar by setting fire to his camp, but he extinguished the fire with a song. They also tried to cure the Pandyan king's high fever, but only Sambandar's sacred ash was able to heal him. Finally, Sambandar defeated the Jains in a debate, and Kulacchirai Nayanmar had sent them to the gallows, as per the terms of the debate. + +After serving the Shiva Bhaktas for many years, Kulacchirai Nayanmar eventually attained liberation and reached Shiva's abode. +""" + +[names] +ta = [ "kulaccir2ai nAyan2mAr (22) gurupUjai",] diff --git a/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/05/19/kuGgiliyakkalaya_nAyan2mAr_(11)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/05/19/kuGgiliyakkalaya_nAyan2mAr_(11)_gurupUjai.toml new file mode 100644 index 000000000..a2b4d3bea --- /dev/null +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/05/19/kuGgiliyakkalaya_nAyan2mAr_(11)_gurupUjai.toml @@ -0,0 +1,32 @@ +default_to_none = true +id = "kuGgiliyakkalaya_nAyan2mAr_(11)_gurupUjai" +tags = [ "NayanmarGurupujai",] +jsonClass = "HinduCalendarEvent" + +[timing] +default_to_none = true +month_type = "sidereal_solar_month" +priority = "paraviddha" +month_number = 5 +anga_type = "nakshatra" +anga_number = 19 +kaala = "प्रातः" +jsonClass = "HinduCalendarEventTiming" + +[description] +en = """ +Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being. + +Kungiliya Kalaya Nayanmar, a Brahmana from Tirukadavur in the Chola kingdom, was renowned for his devotion to Lord Shiva, symbolised by his constant burning of incense before the deity. The temple in Tirukadavur housed the Amrita Lingam, which originated from a pot of nectar transformed into a Lingam. The temple's deity, Amrita Ghateshwarar, was worshipped by Markandeya, leading to his immortality. The goddess of the temple, Abhirami Amman, was venerated by Abhirami Bhattar, whose devotion led to a miraculous transformation of the moon's phase. + +Despite experiencing sudden poverty, Nayanmar continued his devotion, even selling his property to maintain his ritual of burning incense. One day, his wife, willing to support his devotion, offered her sacred Mangalyam to sell for food. However, when Nayanmar went to sell it, he was so captivated by the offer of high-quality incense from a hawker (Lord Shiva in disguise) that he exchanged the Mangalyam for it, forgetting his family's hunger. + +Lord Shiva, impressed with the couple's devotion, blessed them with wealth. Nayanmar's wife prepared a meal and awaited his return. When Nayanmar went to the temple with the incense, Lord Shiva appeared to him, acknowledging his devotion and instructing him to return home. Astonished, Nayanmar found his house transformed into a place of prosperity and shared his newfound wealth with other Shiva Bhaktas. + +Nayanmar's devotion was further exemplified in Tiruppanandal, where he straightened the leaning Lingam of Arunasatesar, which had tilted to accept a garland from a devotee. Using a rope of divine love, Nayanmar miraculously righted the Lingam, a feat that astonished and earned him further reverence. + +After spending more time serving Lord Shiva and His devotees, Nayanmar eventually attained the divine abode, leaving a legacy of unwavering devotion and service to the Lord. +""" + +[names] +ta = [ "kuGgiliyakkalaya nAyan2mAr (11) gurupUjai",] diff --git a/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/06/01/rudra~pazupati_nAyan2mAr_(17)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/06/01/rudra~pazupati_nAyan2mAr_(17)_gurupUjai.toml new file mode 100644 index 000000000..934b410e5 --- /dev/null +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/06/01/rudra~pazupati_nAyan2mAr_(17)_gurupUjai.toml @@ -0,0 +1,26 @@ +default_to_none = true +id = "rudra~pazupati_nAyan2mAr_(17)_gurupUjai" +tags = [ "NayanmarGurupujai",] +jsonClass = "HinduCalendarEvent" + +[timing] +default_to_none = true +month_type = "sidereal_solar_month" +priority = "paraviddha" +month_number = 6 +anga_type = "nakshatra" +anga_number = 1 +kaala = "प्रातः" +jsonClass = "HinduCalendarEventTiming" + +[description] +en = """ +Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being. + +The 17th of the Nayanmars, Rudra Pasupathi Nayanmar, was an unparalleled devotee of Lord Shiva, engaged in a specific spiritual practice involving Shri Rudram (The Yajur Veda, which is considered the Head of the Lord, contains seven Kandas. At the heart of the middle Kanda lies Shri Rudram, which celebrates the many magnificent manifestations of Lord Shiva and is highly revered in spiritual practices). + +His method of worship included standing neck-deep in water and reciting Sri Rudram. This particular form of devotion, combining the sanctity of the scripture with the purifying nature of water, was believed to be especially potent. As a result of his deep devotion and unique practice, Rudra Pasupathi Nayanmar was graced by Lord Shiva with Moksha, the liberation of the soul from the cycle of birth and death, achieving ultimate spiritual fulfillment. +""" + +[names] +ta = [ "rudra~pazupati nAyan2mAr (17) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/06/04/tirunALaippOvAr_nAyan2Ar_(18)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/06/04/tirunALaippOvAr_nAyan2mAr_(18)_gurupUjai.toml similarity index 73% rename from mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/06/04/tirunALaippOvAr_nAyan2Ar_(18)_gurupUjai.toml rename to mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/06/04/tirunALaippOvAr_nAyan2mAr_(18)_gurupUjai.toml index e0814b507..c4697b91d 100644 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/06/04/tirunALaippOvAr_nAyan2Ar_(18)_gurupUjai.toml +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/06/04/tirunALaippOvAr_nAyan2mAr_(18)_gurupUjai.toml @@ -1,6 +1,6 @@ default_to_none = true -id = "tirunALaippOvAr_nAyan2Ar_(18)_gurupUjai" -tags = [ "NayanarGurupujai",] +id = "tirunALaippOvAr_nAyan2mAr_(18)_gurupUjai" +tags = [ "NayanmarGurupujai",] jsonClass = "HinduCalendarEvent" [timing] @@ -14,7 +14,8 @@ kaala = "प्रातः" jsonClass = "HinduCalendarEventTiming" [description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being. +en = """ +Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being. Nandanar, a Pulaiyar (agricultural labourers/singers) by birth, was born in Adanoor in the Chola kingdom. Known for his deep humility and devotion, Lord Shiva was his only solace. Nandanar would often visit sacred pilgrimage sites, providing temples with leather drums and other musical instruments. However, due to his community's traditions, he always worshipped from outside the temple premises. @@ -27,7 +28,8 @@ Nandanar prayed to the Lord, expressing his desire to witness His cosmic dance i The Brahmanas of Tillai prepared this sacred fire for Nandanar. Respectfully inviting him, they witnessed Nandanar walk into the fire, only to emerge transformed with a new holy body adorned with sacred ashes, holy thread, and matted locks. Nandanar then entered the temple and was absorbed in Lord Nataraja's dance. Finally, engulfed in a dazzling light, Nandanar disappeared, merging with his beloved Lord Nataraja. -Nandanar's story is a powerful testament to the transformative power of devotion and the unwavering faith that can overcome societal barriers. He continues to be revered as a saint of Shaivism, inspiring generations with his unwavering devotion to Lord Shiva.""" +Nandanar's story is a powerful testament to the transformative power of devotion and the unwavering faith that can overcome societal barriers. He continues to be revered as a saint of Shaivism, inspiring generations with his unwavering devotion to Lord Shiva. +""" [names] -ta = [ "tirunALaippOvAr nAyan2Ar (18) gurupUjai",] +ta = [ "tirunALaippOvAr nAyan2mAr (18) gurupUjai",] diff --git a/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/06/21/En2AdinAtha_nAyan2mAr_(9)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/06/21/En2AdinAtha_nAyan2mAr_(9)_gurupUjai.toml new file mode 100644 index 000000000..f8754ebe8 --- /dev/null +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/06/21/En2AdinAtha_nAyan2mAr_(9)_gurupUjai.toml @@ -0,0 +1,30 @@ +default_to_none = true +id = "En2AdinAtha_nAyan2mAr_(9)_gurupUjai" +tags = [ "NayanmarGurupujai",] +jsonClass = "HinduCalendarEvent" + +[timing] +default_to_none = true +month_type = "sidereal_solar_month" +priority = "paraviddha" +month_number = 6 +anga_type = "nakshatra" +anga_number = 21 +kaala = "प्रातः" +jsonClass = "HinduCalendarEventTiming" + +[description] +en = """ +Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being. + +Enadinatha Nayanmar, a toddy tapper (Shanar) by profession and a fervent devotee of Lord Shiva, hailed from Eyinanur in the Chola Kingdom, located near Kumbakonam. The 9th of the Nayanmars, he revered not only Lord Shiva but also any person who bore the mark of Vibhuti, the sacred ash, symbolizing the destruction of ego, illusions, and desires, leading to spiritual liberation. + +Enadinatha Nayanmar, also an expert swordsman, earned his livelihood by training princes in fencing. He dedicated his earnings to serving Shiva Bhaktas, earning him popularity but also the envy of Atisuran, a less competent and vice-ridden rival in the same profession. Atisuran, desiring to defeat Enadinatha, challenged him to a fight, resulting in a fierce battle where many lives were lost, and Atisuran fled. + +The next day, Atisuran proposed a one-on-one duel at a secluded location. Enadinatha agreed and met Atisuran at the agreed place. However, when Atisuran revealed the sacred ash on his forehead, Enadinatha, in his devotion to Lord Shiva, refused to fight, recognizing Atisuran as a Shiva Bhakta. Despite his unwillingness to harm Atisuran, Enadinatha kept his sword, not wanting to compel Atisuran to sin by killing an unarmed person. Atisuran then took the opportunity to kill Enadinatha. + +Lord Shiva, impressed by Enadinatha's profound devotion and self-sacrifice for the sake of the sacred ash, appeared before him as he fell, and took him to His divine abode. This story highlights the immense reverence and selflessness of Enadinatha Nayanmar in his devotion to Lord Shiva and His devotees. +""" + +[names] +ta = [ "En2AdinAtha nAyan2mAr (9) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/06/24/naraciGgamun2aiyaraiya_nAyan2Ar_(41)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/06/24/naraciGgamun2aiyaraiya_nAyan2mAr_(41)_gurupUjai.toml similarity index 55% rename from mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/06/24/naraciGgamun2aiyaraiya_nAyan2Ar_(41)_gurupUjai.toml rename to mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/06/24/naraciGgamun2aiyaraiya_nAyan2mAr_(41)_gurupUjai.toml index e82a86da4..867aa85ae 100644 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/06/24/naraciGgamun2aiyaraiya_nAyan2Ar_(41)_gurupUjai.toml +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/06/24/naraciGgamun2aiyaraiya_nAyan2mAr_(41)_gurupUjai.toml @@ -1,6 +1,6 @@ default_to_none = true -id = "naraciGgamun2aiyaraiya_nAyan2Ar_(41)_gurupUjai" -tags = [ "NayanarGurupujai",] +id = "naraciGgamun2aiyaraiya_nAyan2mAr_(41)_gurupUjai" +tags = [ "NayanmarGurupujai",] jsonClass = "HinduCalendarEvent" [timing] @@ -14,7 +14,7 @@ kaala = "प्रातः" jsonClass = "HinduCalendarEventTiming" [description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being.""" +en = "Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being." [names] -ta = [ "naraciGgamun2aiyaraiya nAyan2Ar (41) gurupUjai",] +ta = [ "naraciGgamun2aiyaraiya nAyan2mAr (41) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/07/01/tirumUla_nAyan2Ar_(30)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/07/01/tirumUla_nAyan2mAr_(30)_gurupUjai.toml similarity index 56% rename from mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/07/01/tirumUla_nAyan2Ar_(30)_gurupUjai.toml rename to mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/07/01/tirumUla_nAyan2mAr_(30)_gurupUjai.toml index e72b0061d..db0de0057 100644 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/07/01/tirumUla_nAyan2Ar_(30)_gurupUjai.toml +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/07/01/tirumUla_nAyan2mAr_(30)_gurupUjai.toml @@ -1,6 +1,6 @@ default_to_none = true -id = "tirumUla_nAyan2Ar_(30)_gurupUjai" -tags = [ "NayanarGurupujai",] +id = "tirumUla_nAyan2mAr_(30)_gurupUjai" +tags = [ "NayanmarGurupujai",] jsonClass = "HinduCalendarEvent" [timing] @@ -14,7 +14,7 @@ kaala = "प्रातः" jsonClass = "HinduCalendarEventTiming" [description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being.""" +en = "Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being." [names] -ta = [ "tirumUla nAyan2Ar (30) gurupUjai",] +ta = [ "tirumUla nAyan2mAr (30) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/07/02/nin2r2acIr_neDumAr2a_nAyan2Ar_(49)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/07/02/nin2r2acIr_neDumAr2a_nAyan2mAr_(49)_gurupUjai.toml similarity index 55% rename from mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/07/02/nin2r2acIr_neDumAr2a_nAyan2Ar_(49)_gurupUjai.toml rename to mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/07/02/nin2r2acIr_neDumAr2a_nAyan2mAr_(49)_gurupUjai.toml index 665fa1ecc..ce0edd816 100644 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/07/02/nin2r2acIr_neDumAr2a_nAyan2Ar_(49)_gurupUjai.toml +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/07/02/nin2r2acIr_neDumAr2a_nAyan2mAr_(49)_gurupUjai.toml @@ -1,6 +1,6 @@ default_to_none = true -id = "nin2r2acIr_neDumAr2a_nAyan2Ar_(49)_gurupUjai" -tags = [ "NayanarGurupujai",] +id = "nin2r2acIr_neDumAr2a_nAyan2mAr_(49)_gurupUjai" +tags = [ "NayanmarGurupujai",] jsonClass = "HinduCalendarEvent" [timing] @@ -14,7 +14,7 @@ kaala = "प्रातः" jsonClass = "HinduCalendarEventTiming" [description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being.""" +en = "Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being." [names] -ta = [ "nin2r2acIr neDumAr2a nAyan2Ar (49) gurupUjai",] +ta = [ "nin2r2acIr neDumAr2a nAyan2mAr (49) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/07/03/iDaGkazhi_nAyan2Ar_(55)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/07/03/iDaGkazhi_nAyan2mAr_(55)_gurupUjai.toml similarity index 56% rename from mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/07/03/iDaGkazhi_nAyan2Ar_(55)_gurupUjai.toml rename to mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/07/03/iDaGkazhi_nAyan2mAr_(55)_gurupUjai.toml index 282624c5d..ab0b623a7 100644 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/07/03/iDaGkazhi_nAyan2Ar_(55)_gurupUjai.toml +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/07/03/iDaGkazhi_nAyan2mAr_(55)_gurupUjai.toml @@ -1,6 +1,6 @@ default_to_none = true -id = "iDaGkazhi_nAyan2Ar_(55)_gurupUjai" -tags = [ "NayanarGurupujai",] +id = "iDaGkazhi_nAyan2mAr_(55)_gurupUjai" +tags = [ "NayanmarGurupujai",] jsonClass = "HinduCalendarEvent" [timing] @@ -14,7 +14,7 @@ kaala = "प्रातः" jsonClass = "HinduCalendarEventTiming" [description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being.""" +en = "Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being." [names] -ta = [ "iDaGkazhi nAyan2Ar (55) gurupUjai",] +ta = [ "iDaGkazhi nAyan2mAr (55) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/07/11/catti_nAyan2Ar_(45)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/07/11/catti_nAyan2mAr_(45)_gurupUjai.toml similarity index 57% rename from mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/07/11/catti_nAyan2Ar_(45)_gurupUjai.toml rename to mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/07/11/catti_nAyan2mAr_(45)_gurupUjai.toml index ee727a9dd..840147ca8 100644 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/07/11/catti_nAyan2Ar_(45)_gurupUjai.toml +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/07/11/catti_nAyan2mAr_(45)_gurupUjai.toml @@ -1,6 +1,6 @@ default_to_none = true -id = "catti_nAyan2Ar_(45)_gurupUjai" -tags = [ "NayanarGurupujai",] +id = "catti_nAyan2mAr_(45)_gurupUjai" +tags = [ "NayanmarGurupujai",] jsonClass = "HinduCalendarEvent" [timing] @@ -14,7 +14,7 @@ kaala = "प्रातः" jsonClass = "HinduCalendarEventTiming" [description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being.""" +en = "Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being." [names] -ta = [ "catti nAyan2Ar (45) gurupUjai",] +ta = [ "catti nAyan2mAr (45) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/07/17/pUcalAr_nAyan2Ar_(58)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/07/17/pUcalAr_nAyan2mAr_(58)_gurupUjai.toml similarity index 57% rename from mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/07/17/pUcalAr_nAyan2Ar_(58)_gurupUjai.toml rename to mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/07/17/pUcalAr_nAyan2mAr_(58)_gurupUjai.toml index 671659653..81f0579eb 100644 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/07/17/pUcalAr_nAyan2Ar_(58)_gurupUjai.toml +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/07/17/pUcalAr_nAyan2mAr_(58)_gurupUjai.toml @@ -1,6 +1,6 @@ default_to_none = true -id = "pUcalAr_nAyan2Ar_(58)_gurupUjai" -tags = [ "NayanarGurupujai",] +id = "pUcalAr_nAyan2mAr_(58)_gurupUjai" +tags = [ "NayanmarGurupujai",] jsonClass = "HinduCalendarEvent" [timing] @@ -14,7 +14,7 @@ kaala = "प्रातः" jsonClass = "HinduCalendarEventTiming" [description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being.""" +en = "Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being." [names] -ta = [ "pUcalAr nAyan2Ar (58) gurupUjai",] +ta = [ "pUcalAr nAyan2mAr (58) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/07/19/aiyaDigaL_kADavarkOn2_nAyan2Ar_(46)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/07/19/aiyaDigaL_kADavarkOn2_nAyan2mAr_(46)_gurupUjai.toml similarity index 55% rename from mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/07/19/aiyaDigaL_kADavarkOn2_nAyan2Ar_(46)_gurupUjai.toml rename to mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/07/19/aiyaDigaL_kADavarkOn2_nAyan2mAr_(46)_gurupUjai.toml index 0336aee6e..37f042262 100644 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/07/19/aiyaDigaL_kADavarkOn2_nAyan2Ar_(46)_gurupUjai.toml +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/07/19/aiyaDigaL_kADavarkOn2_nAyan2mAr_(46)_gurupUjai.toml @@ -1,6 +1,6 @@ default_to_none = true -id = "aiyaDigaL_kADavarkOn2_nAyan2Ar_(46)_gurupUjai" -tags = [ "NayanarGurupujai",] +id = "aiyaDigaL_kADavarkOn2_nAyan2mAr_(46)_gurupUjai" +tags = [ "NayanmarGurupujai",] jsonClass = "HinduCalendarEvent" [timing] @@ -14,7 +14,7 @@ kaala = "प्रातः" jsonClass = "HinduCalendarEventTiming" [description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being.""" +en = "Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being." [names] -ta = [ "aiyaDigaL kADavarkOn2 nAyan2Ar (46) gurupUjai",] +ta = [ "aiyaDigaL kADavarkOn2 nAyan2mAr (46) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/08/03/kaNampulla_nAyan2Ar_(47)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/08/03/kaNampulla_nAyan2mAr_(47)_gurupUjai.toml similarity index 56% rename from mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/08/03/kaNampulla_nAyan2Ar_(47)_gurupUjai.toml rename to mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/08/03/kaNampulla_nAyan2mAr_(47)_gurupUjai.toml index f0bbe1846..c48b7f37a 100644 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/08/03/kaNampulla_nAyan2Ar_(47)_gurupUjai.toml +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/08/03/kaNampulla_nAyan2mAr_(47)_gurupUjai.toml @@ -1,6 +1,6 @@ default_to_none = true -id = "kaNampulla_nAyan2Ar_(47)_gurupUjai" -tags = [ "NayanarGurupujai",] +id = "kaNampulla_nAyan2mAr_(47)_gurupUjai" +tags = [ "NayanmarGurupujai",] jsonClass = "HinduCalendarEvent" [timing] @@ -14,7 +14,7 @@ kaala = "प्रातः" jsonClass = "HinduCalendarEventTiming" [description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being.""" +en = "Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being." [names] -ta = [ "kaNampulla nAyan2Ar (47) gurupUjai",] +ta = [ "kaNampulla nAyan2mAr (47) gurupUjai",] diff --git a/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/08/12/meypporuL_nAyan2mAr_(5)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/08/12/meypporuL_nAyan2mAr_(5)_gurupUjai.toml new file mode 100644 index 000000000..5c52485d9 --- /dev/null +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/08/12/meypporuL_nAyan2mAr_(5)_gurupUjai.toml @@ -0,0 +1,28 @@ +default_to_none = true +id = "meypporuL_nAyan2mAr_(5)_gurupUjai" +tags = [ "NayanmarGurupujai",] +jsonClass = "HinduCalendarEvent" + +[timing] +default_to_none = true +month_type = "sidereal_solar_month" +priority = "paraviddha" +month_number = 8 +anga_type = "nakshatra" +anga_number = 12 +kaala = "प्रातः" +jsonClass = "HinduCalendarEventTiming" + +[description] +en = """ +Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. + +The 5th of them---Meypporul Nayanmar---a devout king of Sethi's hill tribes, was celebrated for his bravery, chivalry, and successful battles, creating a peaceful and prosperous kingdom. He deeply revered Lord Shiva, seeing Him and His devotees as the embodiment of Absolute Truth, and held Shiva Bhaktas in high esteem, with daily prayers and festivals in temples. + +His fame, however, stirred jealousy in Muthanathan, a neighbouring king. Muthanathan, defeated in battle, resorted to deceit, disguising himself as a Shiva Yogi to assassinate Nayanmar. Even as he lay dying from the betrayal, Nayanmar's concern was for the impostor's safety, instructing his guard to protect the assailant and honour him as a Shiva yogi as he appeared as one! His last words urged continued devotion and service to Shiva Bhaktas. + +Lord Shiva immediately manifested in front of him and bestowed his blessings with these words: ``Your unwavering devotion to my devotees, your boundless cosmic love, and your ability to see me even in a murderer have deeply impressed me. Due to these virtues, you are deserving of the Highest Abode, a place even the Devas aspire to but often cannot attain. You shall soon join me in My Divine Realm.'' After imparting this blessing, Lord Shiva vanished, and the Nayanmar, aptly named as 'one who regards God as the sole reality' (`ta:meypporuL`), ascended to Shiva's divine abode. +""" + +[names] +ta = [ "meypporuL nAyan2mAr (5) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/08/13/An2Aya_nAyan2Ar_(14)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/08/13/An2Aya_nAyan2mAr_(14)_gurupUjai.toml similarity index 55% rename from mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/08/13/An2Aya_nAyan2Ar_(14)_gurupUjai.toml rename to mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/08/13/An2Aya_nAyan2mAr_(14)_gurupUjai.toml index deec7ed42..c45455d7e 100644 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/08/13/An2Aya_nAyan2Ar_(14)_gurupUjai.toml +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/08/13/An2Aya_nAyan2mAr_(14)_gurupUjai.toml @@ -1,6 +1,6 @@ default_to_none = true -id = "An2Aya_nAyan2Ar_(14)_gurupUjai" -tags = [ "NayanarGurupujai",] +id = "An2Aya_nAyan2mAr_(14)_gurupUjai" +tags = [ "NayanmarGurupujai",] jsonClass = "HinduCalendarEvent" [timing] @@ -14,13 +14,15 @@ kaala = "प्रातः" jsonClass = "HinduCalendarEventTiming" [description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being. +en = """ +Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being. -In Tirumangalam, a significant pilgrimage site in Mazhanadu (Tiruchirapalli District), resided the deity Samavedishvarar, known for purifying Parasurama of his sin and granting him an axe. Among the devotees in this divine place was a cowherd named Anayar, who earned his name due to his occupation. Anayar, the 14th Nayanar, was deeply devoted to Lord Siva, showing reverence to the sacred Bhasma (ash) and Siva Bhaktas of all castes. His unique form of devotion involved playing the Panchakshara Mantra of Siva on his flute. +In Tirumangalam, a significant pilgrimage site in Mazhanadu (Tiruchirapalli District), resided the deity Samavedishvarar, known for purifying Parasurama of his sin and granting him an axe. Among the devotees in this divine place was a cowherd named Anayar, who earned his name due to his occupation. Anayar, the 14th Nayanmar, was deeply devoted to Lord Siva, showing reverence to the sacred Bhasma (ash) and Siva Bhaktas of all castes. His unique form of devotion involved playing the Panchakshara Mantra of Siva on his flute. One day, under a Konrai tree, beloved by Lord Siva, Anayar played his flute, rendering the holy mantra. The melody was so enchanting that it mesmerized not only the cows and calves under his care but also the surrounding wildlife. Birds perched quietly to listen, peacocks danced rhythmically, and animals like deer, snakes, lions, elephants, and tigers, typically adversaries in nature, coexisted peacefully under the spell of the music. The environment itself seemed to pause, with rivers halting their flow and ocean waves calming, to savor the celestial music. Even heavenly beings like Vidyadharas, Kinnaras, and Devas were drawn to Anayar's location in their celestial vehicles, captivated by his flute's melody. -Lord Siva, deeply moved by Anayar's sincere devotion and the combined power of the enchanting music and the sacred Panchakshara Mantra, appeared before Anayar along with Mother Parvathi. Acknowledging Anayar's devotion, Lord Siva blessed him and escorted him to Kailas, the divine abode.""" +Lord Siva, deeply moved by Anayar's sincere devotion and the combined power of the enchanting music and the sacred Panchakshara Mantra, appeared before Anayar along with Mother Parvathi. Acknowledging Anayar's devotion, Lord Siva blessed him and escorted him to Kailas, the divine abode. +""" [names] -ta = [ "An2Aya nAyan2Ar (14) gurupUjai",] +ta = [ "An2Aya nAyan2mAr (14) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/08/19/mUrkkha_nAyan2Ar_(32)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/08/19/mUrkkha_nAyan2mAr_(32)_gurupUjai.toml similarity index 57% rename from mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/08/19/mUrkkha_nAyan2Ar_(32)_gurupUjai.toml rename to mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/08/19/mUrkkha_nAyan2mAr_(32)_gurupUjai.toml index ab8add207..febc12a2f 100644 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/08/19/mUrkkha_nAyan2Ar_(32)_gurupUjai.toml +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/08/19/mUrkkha_nAyan2mAr_(32)_gurupUjai.toml @@ -1,6 +1,6 @@ default_to_none = true -id = "mUrkkha_nAyan2Ar_(32)_gurupUjai" -tags = [ "NayanarGurupujai",] +id = "mUrkkha_nAyan2mAr_(32)_gurupUjai" +tags = [ "NayanmarGurupujai",] jsonClass = "HinduCalendarEvent" [timing] @@ -14,7 +14,7 @@ kaala = "प्रातः" jsonClass = "HinduCalendarEventTiming" [description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being.""" +en = "Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being." [names] -ta = [ "mUrkkha nAyan2Ar (32) gurupUjai",] +ta = [ "mUrkkha nAyan2mAr (32) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/08/20/cir2appuli_nAyan2Ar_(35)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/08/20/cir2appuli_nAyan2mAr_(35)_gurupUjai.toml similarity index 56% rename from mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/08/20/cir2appuli_nAyan2Ar_(35)_gurupUjai.toml rename to mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/08/20/cir2appuli_nAyan2mAr_(35)_gurupUjai.toml index fd5709abc..2b83daf63 100644 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/08/20/cir2appuli_nAyan2Ar_(35)_gurupUjai.toml +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/08/20/cir2appuli_nAyan2mAr_(35)_gurupUjai.toml @@ -1,6 +1,6 @@ default_to_none = true -id = "cir2appuli_nAyan2Ar_(35)_gurupUjai" -tags = [ "NayanarGurupujai",] +id = "cir2appuli_nAyan2mAr_(35)_gurupUjai" +tags = [ "NayanmarGurupujai",] jsonClass = "HinduCalendarEvent" [timing] @@ -14,7 +14,7 @@ kaala = "प्रातः" jsonClass = "HinduCalendarEventTiming" [description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being.""" +en = "Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being." [names] -ta = [ "cir2appuli nAyan2Ar (35) gurupUjai",] +ta = [ "cir2appuli nAyan2mAr (35) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/09/06/caDaiya_nAyan2Ar_(62)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/09/06/caDaiya_nAyan2mAr_(62)_gurupUjai.toml similarity index 56% rename from mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/09/06/caDaiya_nAyan2Ar_(62)_gurupUjai.toml rename to mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/09/06/caDaiya_nAyan2mAr_(62)_gurupUjai.toml index f003d6ecd..f2f4c1b96 100644 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/09/06/caDaiya_nAyan2Ar_(62)_gurupUjai.toml +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/09/06/caDaiya_nAyan2mAr_(62)_gurupUjai.toml @@ -1,6 +1,6 @@ default_to_none = true -id = "caDaiya_nAyan2Ar_(62)_gurupUjai" -tags = [ "NayanarGurupujai",] +id = "caDaiya_nAyan2mAr_(62)_gurupUjai" +tags = [ "NayanmarGurupujai",] jsonClass = "HinduCalendarEvent" [timing] @@ -14,7 +14,7 @@ kaala = "प्रातः" jsonClass = "HinduCalendarEventTiming" [description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being.""" +en = "Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being." [names] -ta = [ "caDaiya nAyan2Ar (62) gurupUjai",] +ta = [ "caDaiya nAyan2mAr (62) gurupUjai",] diff --git a/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/09/12/iyar2pagai_nAyan2mAr_(3)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/09/12/iyar2pagai_nAyan2mAr_(3)_gurupUjai.toml new file mode 100644 index 000000000..d497742f0 --- /dev/null +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/09/12/iyar2pagai_nAyan2mAr_(3)_gurupUjai.toml @@ -0,0 +1,28 @@ +default_to_none = true +id = "iyar2pagai_nAyan2mAr_(3)_gurupUjai" +tags = [ "NayanmarGurupujai",] +jsonClass = "HinduCalendarEvent" + +[timing] +default_to_none = true +month_type = "sidereal_solar_month" +priority = "paraviddha" +month_number = 9 +anga_type = "nakshatra" +anga_number = 12 +kaala = "प्रातः" +jsonClass = "HinduCalendarEventTiming" + +[description] +en = """ +Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being. + +The 3rd of the Nayanmars was Iyarpagai Nayanmar, a Vaishya and native of Kaveripoompattinam, renowned for his extraordinary charity, particularly towards devotees of Lord Shiva. He had vowed never to refuse a request from a Shiva Bhakta. His devotion caught the attention of Lord Shiva, who decided to test him. Disguised as a Brahmin, Lord Shiva visited Nayanmar's home and, after being warmly welcomed, asked for Nayanmar's wife as a gift. Nayanmar, without hesitation or doubt, agreed to this unusual request, showcasing his unwavering devotion and belief in serving devotees. + +Nayanmar's wife, following her husband's decision and considering him as her god and law, consented to go with the Brahmin. As they left the town, Nayanmar accompanied them, armed for their protection. When Nayanmar's in-laws learned of this event, they furiously confronted them, ready to fight to death rather than face the shame. Nayanmar, in his commitment to fulfill the Brahmin's wish, fought and killed his wife's relatives. + +After reaching the temple of Tiruchaikadu, the Brahmin asked Nayanmar to leave. As Nayanmar started to return home, he was called back by the Brahmin, only to find his wife alone and the Brahmin gone. At that moment, Lord Shiva and Mother Parvathy appeared, praising the couple's supreme devotion. They blessed Nayanmar and his wife with a place in their divine abode. Nayanmar’s relatives (who earlier died at his hands) also attained the lotus feet of Lord Shiva. This story illustrates the depth of unquestioning devotion and its alignment with Dharma, as well as the divine grace bestowed upon true devotees. +""" + +[names] +ta = [ "iyar2pagai nAyan2mAr (3) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/09/15/mAn2akkaJcAr2a_nAyan2Ar_(12)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/09/15/mAn2akkaJcAr2a_nAyan2mAr_(12)_gurupUjai.toml similarity index 54% rename from mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/09/15/mAn2akkaJcAr2a_nAyan2Ar_(12)_gurupUjai.toml rename to mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/09/15/mAn2akkaJcAr2a_nAyan2mAr_(12)_gurupUjai.toml index 0923c678c..b30c606ae 100644 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/09/15/mAn2akkaJcAr2a_nAyan2Ar_(12)_gurupUjai.toml +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/09/15/mAn2akkaJcAr2a_nAyan2mAr_(12)_gurupUjai.toml @@ -1,6 +1,6 @@ default_to_none = true -id = "mAn2akkaJcAr2a_nAyan2Ar_(12)_gurupUjai" -tags = [ "NayanarGurupujai",] +id = "mAn2akkaJcAr2a_nAyan2mAr_(12)_gurupUjai" +tags = [ "NayanmarGurupujai",] jsonClass = "HinduCalendarEvent" [timing] @@ -14,15 +14,17 @@ kaala = "प्रातः" jsonClass = "HinduCalendarEventTiming" [description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being. +en = """ +Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being. -In the fertile region of Kancharur within the Chola kingdom, a devout follower of Lord Shiva named Manakancharanar, the 12th Nayanar, lived. Belonging to a Vellala family and respected as a hereditary Senathipathi, he was known for his ability to intuitively serve Shiva Bhaktas without them having to ask. After a long period without children, his devout prayers were answered with the birth of a daughter, whose arrival he celebrated with extensive charity. +In the fertile region of Kancharur within the Chola kingdom, a devout follower of Lord Shiva named Manakancharanar, the 12th Nayanmar, lived. Belonging to a Vellala family and respected as a hereditary Senathipathi, he was known for his ability to intuitively serve Shiva Bhaktas without them having to ask. After a long period without children, his devout prayers were answered with the birth of a daughter, whose arrival he celebrated with extensive charity. As the daughter grew and reached marriageable age, she was betrothed to Eyarkon Kalikamar, another sincere devotee of Lord Shiva. The wedding was planned, but before it could take place, Lord Shiva decided to bestow a special blessing upon Manakancharanar. Assuming the guise of a Maha-Vrathiar, a holy man with distinctive ash markings and a garland of bones, Lord Shiva appeared before Manakancharanar. Inquiring about the festive preparations, the ascetic learned of the impending wedding and expressed a desire for the bride's hair to make a Panchavati, a sacred thread. Without hesitation and disregarding the potential consequences, including the possibility of the groom rejecting his disfigured daughter, Manakancharanar cut off his daughter's hair and offered it to the ascetic. Immediately after, Lord Shiva revealed his true form to Manakancharanar and his family, blessing them. -When Eyarkon Kalikamar and his party arrived and learned of the incident, they were initially dismayed, but Lord Shiva, understanding the situation, miraculously restored the daughter's hair. Relieved and overjoyed, Manakancharanar and his family proceeded with the wedding, celebrating the divine intervention and the deep devotion that led to it.""" +When Eyarkon Kalikamar and his party arrived and learned of the incident, they were initially dismayed, but Lord Shiva, understanding the situation, miraculously restored the daughter's hair. Relieved and overjoyed, Manakancharanar and his family proceeded with the wedding, celebrating the divine intervention and the deep devotion that led to it. +""" [names] -ta = [ "mAn2akkaJcAr2a nAyan2Ar (12) gurupUjai",] +ta = [ "mAn2akkaJcAr2a nAyan2mAr (12) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/09/20/cAkkiya_nAyan2Ar_(34)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/09/20/cAkkiya_nAyan2mAr_(34)_gurupUjai.toml similarity index 57% rename from mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/09/20/cAkkiya_nAyan2Ar_(34)_gurupUjai.toml rename to mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/09/20/cAkkiya_nAyan2mAr_(34)_gurupUjai.toml index 2713d029d..4c2df3254 100644 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/09/20/cAkkiya_nAyan2Ar_(34)_gurupUjai.toml +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/09/20/cAkkiya_nAyan2mAr_(34)_gurupUjai.toml @@ -1,6 +1,6 @@ default_to_none = true -id = "cAkkiya_nAyan2Ar_(34)_gurupUjai" -tags = [ "NayanarGurupujai",] +id = "cAkkiya_nAyan2mAr_(34)_gurupUjai" +tags = [ "NayanmarGurupujai",] jsonClass = "HinduCalendarEvent" [timing] @@ -14,7 +14,7 @@ kaala = "प्रातः" jsonClass = "HinduCalendarEventTiming" [description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being.""" +en = "Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being." [names] -ta = [ "cAkkiya nAyan2Ar (34) gurupUjai",] +ta = [ "cAkkiya nAyan2mAr (34) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/09/27/vAyilAr_nAyan2Ar_(51)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/09/27/vAyilAr_nAyan2mAr_(51)_gurupUjai.toml similarity index 57% rename from mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/09/27/vAyilAr_nAyan2Ar_(51)_gurupUjai.toml rename to mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/09/27/vAyilAr_nAyan2mAr_(51)_gurupUjai.toml index fedcee007..1390f760b 100644 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/09/27/vAyilAr_nAyan2Ar_(51)_gurupUjai.toml +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/09/27/vAyilAr_nAyan2mAr_(51)_gurupUjai.toml @@ -1,6 +1,6 @@ default_to_none = true -id = "vAyilAr_nAyan2Ar_(51)_gurupUjai" -tags = [ "NayanarGurupujai",] +id = "vAyilAr_nAyan2mAr_(51)_gurupUjai" +tags = [ "NayanmarGurupujai",] jsonClass = "HinduCalendarEvent" [timing] @@ -14,7 +14,7 @@ kaala = "प्रातः" jsonClass = "HinduCalendarEventTiming" [description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being.""" +en = "Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being." [names] -ta = [ "vAyilAr nAyan2Ar (51) gurupUjai",] +ta = [ "vAyilAr nAyan2mAr (51) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/10/05/kaNNappa_nAyan2Ar_(10)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/10/05/kaNNappa_nAyan2mAr_(10)_gurupUjai.toml similarity index 78% rename from mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/10/05/kaNNappa_nAyan2Ar_(10)_gurupUjai.toml rename to mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/10/05/kaNNappa_nAyan2mAr_(10)_gurupUjai.toml index 7827007ca..0edeba8a5 100644 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/10/05/kaNNappa_nAyan2Ar_(10)_gurupUjai.toml +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/10/05/kaNNappa_nAyan2mAr_(10)_gurupUjai.toml @@ -1,6 +1,6 @@ default_to_none = true -id = "kaNNappa_nAyan2Ar_(10)_gurupUjai" -tags = [ "NayanarGurupujai",] +id = "kaNNappa_nAyan2mAr_(10)_gurupUjai" +tags = [ "NayanmarGurupujai",] jsonClass = "HinduCalendarEvent" [timing] @@ -14,7 +14,8 @@ kaala = "प्रातः" jsonClass = "HinduCalendarEventTiming" [description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being. +en = """ +Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being. Nagan, a skilled king of hunters from Uduppur in Pottapi Nadu, was a devout follower of Lord Subramanya. He and his wife, Tattai, were blessed with a child named Tinnanar, who was believed to be the reincarnation of Arjuna. Tinnanar, raised as a hunter, excelled in archery and succeeded his father as the king at a young age. Despite his occupation, he practiced non-violence towards young ones, females, diseased animals, etc. and spiritually, he had already eliminated inner vices like lust, anger, greed, vanity, jealousy, etc. @@ -26,7 +27,8 @@ Tinnanar's devotion led him to bring food to the temple daily, offering the best Shivagochariar prayed for intervention, and Lord Shiva appeared in his dream and instructed him to witness Tinnanar's actions. On the sixth day, while at his usual quest to gather food for Lord Shiva, Tinnanar encountered ominous signs. In his selfless devotion, Tinnanar was more concerned for the deity than for himself and these signs sparked a fear that something untoward had befallen the Lord! Upon reaching the temple, he was devastated to find blood flowing from the deity's right eye. In his grief, he dropped all the worship items and tried to treat the deity's eye with herbs, but the bleeding persisted. Driven by a thought of equivalent sacrifice --- ‘flesh for flesh’ --- he removed his own right eye with an arrow and placed it on the deity, and the bleeding miraculously stopped. Overwhelmed with joy and dancing in ecstasy, he now noticed the deity's left eye bleeding. He was clear on how to stop this bleeding --- but how would he place the second eye having lost his vision? He planted his foot over the deity's left eye on the Lingam to guide himself! Just as he was about to extract his left eye, Lord Shiva intervened, grasping his hand and affectionately addressing him as Kannappa (thrice), thus transforming Tinnanar into Kannappar. The Lord held him close, restoring his vision and granting him a divine status. Shivagochariar, the temple priest, witnessed this act of supreme devotion and understood its true nature. -The story also carries a deeper, symbolic meaning. Tinnanar's journey represents the spiritual conquest over inner evils, including ego (symbolized by the wild pig). Accompanied by representations of good and evil (Nanan and Kadan), Tinnanar's pursuit of the pig signifies the battle with one's own vices and the embrace of positive samskaras (impressions). The culmination of his journey, where he chooses to worship the Lord alone, symbolizes the ultimate renunciation of even good tendencies for pure, unadulterated devotion. Tinnanar's willingness to sacrifice his own eyes for the deity epitomizes complete self-surrender, the pinnacle of devotion that leads to divine revelation and realization.""" +The story also carries a deeper, symbolic meaning. Tinnanar's journey represents the spiritual conquest over inner evils, including ego (symbolized by the wild pig). Accompanied by representations of good and evil (Nanan and Kadan), Tinnanar's pursuit of the pig signifies the battle with one's own vices and the embrace of positive samskaras (impressions). The culmination of his journey, where he chooses to worship the Lord alone, symbolizes the ultimate renunciation of even good tendencies for pure, unadulterated devotion. Tinnanar's willingness to sacrifice his own eyes for the deity epitomizes complete self-surrender, the pinnacle of devotion that leads to divine revelation and realization. +""" [names] -ta = [ "kaNNappa nAyan2Ar (10) gurupUjai",] +ta = [ "kaNNappa nAyan2mAr (10) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/10/06/arivATTAya_nAyan2Ar_(13)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/10/06/arivATTAya_nAyan2mAr_(13)_gurupUjai.toml similarity index 64% rename from mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/10/06/arivATTAya_nAyan2Ar_(13)_gurupUjai.toml rename to mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/10/06/arivATTAya_nAyan2mAr_(13)_gurupUjai.toml index 6fb5cddcd..6b992842a 100644 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/10/06/arivATTAya_nAyan2Ar_(13)_gurupUjai.toml +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/10/06/arivATTAya_nAyan2mAr_(13)_gurupUjai.toml @@ -1,6 +1,6 @@ default_to_none = true -id = "arivATTAya_nAyan2Ar_(13)_gurupUjai" -tags = [ "NayanarGurupujai",] +id = "arivATTAya_nAyan2mAr_(13)_gurupUjai" +tags = [ "NayanmarGurupujai",] jsonClass = "HinduCalendarEvent" [timing] @@ -14,13 +14,15 @@ kaala = "प्रातः" jsonClass = "HinduCalendarEventTiming" [description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being. +en = """ +Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being. In Kannamangalam, a part of the Chola kingdom, there was a wealthy Vellala named Thayanar who exemplified the ideal householder life, as praised by the saint Tiruvalluvar. Thayanar was a devoted follower of Lord Siva, expressing his devotion through a daily ritual of offering food made of red rice, a red herb sauce, and mango pickle to the deity. This humble offering was a symbol of his deep faith. However, Thayanar's faith was to be tested by Lord Siva. Suddenly, he found himself in poverty, and despite this, he continued his ritual by working and earning red rice as wages. He maintained his devotion by consuming inferior khar rice, reserving the red rice solely for the deity. Further testing Thayanar's devotion, all fields in the area began to produce only red rice, but Thayanar refrained from consuming it, instead eating green leaves from his garden. When even these leaves withered away, Thayanar subsisted on water alone, his focus unwavering from his worship. -One day, while weak and emaciated, Thayanar fell while carrying his offering to Lord Siva, spilling it on the ground. Distraught, he believed he had committed a grave sin and begged for the Lord's forgiveness, threatening to end his own life with a sickle if the Lord did not accept his spilled offering. This extreme act of devotion touched Lord Siva, who intervened just as Thayanar was about to harm himself. Thayanar heard the sound of the deity eating the mango pickle, realizing the divine play at hand. Lord Siva and Mother Parvathi then appeared before him, commending his extraordinary devotion and promising him and his wife a place in the divine abode.""" +One day, while weak and emaciated, Thayanar fell while carrying his offering to Lord Siva, spilling it on the ground. Distraught, he believed he had committed a grave sin and begged for the Lord's forgiveness, threatening to end his own life with a sickle if the Lord did not accept his spilled offering. This extreme act of devotion touched Lord Siva, who intervened just as Thayanar was about to harm himself. Thayanar heard the sound of the deity eating the mango pickle, realizing the divine play at hand. Lord Siva and Mother Parvathi then appeared before him, commending his extraordinary devotion and promising him and his wife a place in the divine abode. +""" [names] -ta = [ "arivATTAya nAyan2Ar (13) gurupUjai",] +ta = [ "arivATTAya nAyan2mAr (13) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/10/12/caNDEzvara_nAyan2Ar_(20)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/10/12/caNDEzvara_nAyan2mAr_(20)_gurupUjai.toml similarity index 54% rename from mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/10/12/caNDEzvara_nAyan2Ar_(20)_gurupUjai.toml rename to mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/10/12/caNDEzvara_nAyan2mAr_(20)_gurupUjai.toml index 392cb5b83..98485764c 100644 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/10/12/caNDEzvara_nAyan2Ar_(20)_gurupUjai.toml +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/10/12/caNDEzvara_nAyan2mAr_(20)_gurupUjai.toml @@ -1,6 +1,6 @@ default_to_none = true -id = "caNDEzvara_nAyan2Ar_(20)_gurupUjai" -tags = [ "NayanarGurupujai",] +id = "caNDEzvara_nAyan2mAr_(20)_gurupUjai" +tags = [ "NayanmarGurupujai",] jsonClass = "HinduCalendarEvent" [timing] @@ -14,15 +14,17 @@ kaala = "प्रातः" jsonClass = "HinduCalendarEventTiming" [description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being. +en = """ +Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being. -Vichara Sarman, later known as Chandesvara Nayanar, was a prodigious child from Tiruchaijnanallur, a place renowned for Vedic learning and devotion to Lord Shiva. By the age of five, he had self-learned the Vedas and Agamas due to his past life impressions. After his Upanayanam, he formally studied the Vedas under a Guru and aspired for liberation in this life. +Vichara Sarman, later known as Chandesvara Nayanmar, was a prodigious child from Tiruchaijnanallur, a place renowned for Vedic learning and devotion to Lord Shiva. By the age of five, he had self-learned the Vedas and Agamas due to his past life impressions. After his Upanayanam, he formally studied the Vedas under a Guru and aspired for liberation in this life. One day, Vichara Sarman witnessed a cowherd beating a cow and intervened, admonishing the cowherd for mistreating the sacred animal. He took over the responsibility of tending the cows himself. Under his care, the cows flourished, and there was an abundance of milk, which he used to perform Abhishekam to a mud-constructed Shiva Lingam under an Atti tree (`audumbaravRkSaH`) by the river. However, a villager witnessed this and complained to the cow owners that Vichara Sarman was wasting milk on mud and sand. His father, Echhadattan, upon hearing the complaint, secretly observed Vichara Sarman's ritual. Misinterpreting his son's devotion, the father attempted to disrupt the ritual, prompting Vichara Sarman to defend the worship by striking his father with a stick, which miraculously turned into an axe and killed his father. -This act was a divine test of Vichara Sarman's devotion. Lord Shiva, impressed by his unwavering devotion, appeared before him with Goddess Parvathi. Vichara Sarman was transformed into a divine form akin to Lord Shiva and adorned with a garland from the Lord, attaining Saroopya Mukthi (liberation with the attainment of the form of the Lord). The Lord then declared that Vichara Sarman would soon reach Chandikeshvarar's Abode and be worshipped in the same way he had worshipped the Lord with food, clothes, and flowers. Both Vichara Sarman and his father, purified by this supreme act of devotion, attained the abode of Lord Shiva.""" +This act was a divine test of Vichara Sarman's devotion. Lord Shiva, impressed by his unwavering devotion, appeared before him with Goddess Parvathi. Vichara Sarman was transformed into a divine form akin to Lord Shiva and adorned with a garland from the Lord, attaining Saroopya Mukthi (liberation with the attainment of the form of the Lord). The Lord then declared that Vichara Sarman would soon reach Chandikeshvarar's Abode and be worshipped in the same way he had worshipped the Lord with food, clothes, and flowers. Both Vichara Sarman and his father, purified by this supreme act of devotion, attained the abode of Lord Shiva. +""" [names] -ta = [ "caNDEzvara nAyan2Ar (20) gurupUjai",] +ta = [ "caNDEzvara nAyan2mAr (20) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/10/16/tirunIlakaNTha_nAyan2Ar_(2)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/10/16/tirunIlakaNTha_nAyan2mAr_(2)_gurupUjai.toml similarity index 51% rename from mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/10/16/tirunIlakaNTha_nAyan2Ar_(2)_gurupUjai.toml rename to mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/10/16/tirunIlakaNTha_nAyan2mAr_(2)_gurupUjai.toml index 7ec6a58d5..ba5b544c5 100644 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/10/16/tirunIlakaNTha_nAyan2Ar_(2)_gurupUjai.toml +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/10/16/tirunIlakaNTha_nAyan2mAr_(2)_gurupUjai.toml @@ -1,6 +1,6 @@ default_to_none = true -id = "tirunIlakaNTha_nAyan2Ar_(2)_gurupUjai" -tags = [ "NayanarGurupujai",] +id = "tirunIlakaNTha_nAyan2mAr_(2)_gurupUjai" +tags = [ "NayanmarGurupujai",] jsonClass = "HinduCalendarEvent" [timing] @@ -14,17 +14,19 @@ kaala = "प्रातः" jsonClass = "HinduCalendarEventTiming" [description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being. +en = """ +Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being. -The 2nd of these Nayanars was `ta:tirunIlakaNTha_nAyan2Ar`, a dedicated devotee of Lord Shiva who lived in Chidambaram, and was a potter by profession. He revered Lord Shiva's devotees and often gifted them with clay begging bowls he crafted, finding great joy in this service. +The 2nd of these Nayanmars was `ta:tirunIlakaNTha_nAyan2mAr`, a dedicated devotee of Lord Shiva who lived in Chidambaram, and was a potter by profession. He revered Lord Shiva's devotees and often gifted them with clay begging bowls he crafted, finding great joy in this service. -Tiru Neelakanta Nayanar worshipped Lord Shiva in his form as Neelakanta, drawing inspiration from the deity's act of consuming poison to protect the world. He believed fervently that those who sought refuge in Lord Shiva would be absolved of their sins and attain His divine abode. +Tiru Neelakanta Nayanmar worshipped Lord Shiva in his form as Neelakanta, drawing inspiration from the deity's act of consuming poison to protect the world. He believed fervently that those who sought refuge in Lord Shiva would be absolved of their sins and attain His divine abode. Despite his virtuous life, Neelakanta once succumbed to lust and visited a prostitute. His pious wife discerned this but chose to serve him as usual, resolving privately to abstain from sexual relations with him. When Neelakanta approached her passionately, she swore by Lord Neelakanta and inadvertently used "us" instead of "me." Taking her words to heart and their vow to Lord Shiva, Neelakanta decided never to touch any woman again, a testament to his deep devotion. The couple lived on, keeping their vow secret. As they aged, Lord Shiva chose to unveil Neelakanta's spiritual greatness. Disguised as a Shiva Yogi, Lord Shiva entrusted Neelakanta with a special bowl, claiming it could purify anything it touched. Later, when Lord Shiva returned for the bowl, he miraculously made it disappear, leading Neelakanta to admit its loss. Accused of theft and unable to touch his wife due to their vow, the situation escalated to a court hearing. -At the court, Neelakanta revealed their secret of celibacy. As they held the ends of a stick and immersed themselves in a tank, a miracle occurred. They emerged youthful and radiant. Lord Shiva and Mother Parvathy then appeared, declaring that due to their self-control and devotion, Neelakanta and his wife would live eternally youthful in the divine abode. This story showcases the power of devotion, celibacy, and the unassuming nature of true virtue.""" +At the court, Neelakanta revealed their secret of celibacy. As they held the ends of a stick and immersed themselves in a tank, a miracle occurred. They emerged youthful and radiant. Lord Shiva and Mother Parvathy then appeared, declaring that due to their self-control and devotion, Neelakanta and his wife would live eternally youthful in the divine abode. This story showcases the power of devotion, celibacy, and the unassuming nature of true virtue. +""" [names] -ta = [ "tirunIlakaNTha nAyan2Ar (2) gurupUjai",] +ta = [ "tirunIlakaNTha nAyan2mAr (2) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/10/24/appUdiyaDigaL_nAyan2Ar_(25)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/10/24/appUdiyaDigaL_nAyan2mAr_(25)_gurupUjai.toml similarity index 50% rename from mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/10/24/appUdiyaDigaL_nAyan2Ar_(25)_gurupUjai.toml rename to mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/10/24/appUdiyaDigaL_nAyan2mAr_(25)_gurupUjai.toml index 9cead3bbc..49efbf6f3 100644 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/10/24/appUdiyaDigaL_nAyan2Ar_(25)_gurupUjai.toml +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/10/24/appUdiyaDigaL_nAyan2mAr_(25)_gurupUjai.toml @@ -1,6 +1,6 @@ default_to_none = true -id = "appUdiyaDigaL_nAyan2Ar_(25)_gurupUjai" -tags = [ "NayanarGurupujai",] +id = "appUdiyaDigaL_nAyan2mAr_(25)_gurupUjai" +tags = [ "NayanmarGurupujai",] jsonClass = "HinduCalendarEvent" [timing] @@ -14,13 +14,15 @@ kaala = "प्रातः" jsonClass = "HinduCalendarEventTiming" [description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being. +en = """ +Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being. -Appudi Nayanar, the 25th of the Nayanars, was a devout Shiva worshipper from a Brahmana family in Thingalur, Chola kingdom. He lived the life of an ideal householder and had heard of the glories of Tirunavukkarasar (Appar). Although never meeting him, Appudi worshipped Appar as his Guru, believing Lord Shiva manifested as the Guru to guide seekers. He named everything after Appar – children, water sheds for pilgrims, and even household items --- to constantly remember and experience his Guru's grace. +Appudi Nayanmar, the 25th of the Nayanmars, was a devout Shiva worshipper from a Brahmana family in Thingalur, Chola kingdom. He lived the life of an ideal householder and had heard of the glories of Tirunavukkarasar (Appar). Although never meeting him, Appudi worshipped Appar as his Guru, believing Lord Shiva manifested as the Guru to guide seekers. He named everything after Appar – children, water sheds for pilgrims, and even household items --- to constantly remember and experience his Guru's grace. Appar himself, unaware of Appudi's devotion, stumbled upon one of the water-sheds named after him during his travels. Curious, he visited Appudi, asking him as to why he named the shed after some person rather than himself. Not recognizing Appar, Appudiyadigal indignant at this question, passionately defended the name's significance, recounting the the spiritual triumphs and miracles of Thirunavukkarasu Swamigal! Appar, a true and humble bhakta, then revealed his identity, merely recounting himself as a humble soul who sought Shiva's feet owing to a colic disease, and returned to Shavism, having been cured by the Lord. Overjoyed at this revelation, Appudi invited Appar to have a meal. Tragedy struck when Appudi's son, sent to fetch a banana leaf for Appar's meal, died from a snake bite. Determined not to disrupt the service to Appar, Appudi concealed the child's corpse. -Upon learning of the boy's demise, Appar, deeply affected, instructed the body be placed in front of the temple. He then sang a hymn, miraculously reviving the boy. The parents, in their unshakeable devotion, regretted only the delay this incident caused in Appar's meal. Appar blessed the family, stayed with them for a while, and Appudi's profound devotion to his Guru earned him divine grace.""" +Upon learning of the boy's demise, Appar, deeply affected, instructed the body be placed in front of the temple. He then sang a hymn, miraculously reviving the boy. The parents, in their unshakeable devotion, regretted only the delay this incident caused in Appar's meal. Appar blessed the family, stayed with them for a while, and Appudi's profound devotion to his Guru earned him divine grace. +""" [names] -ta = [ "appUdiyaDigaL nAyan2Ar (25) gurupUjai",] +ta = [ "appUdiyaDigaL nAyan2mAr (25) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/10/27/kalikkamba_nAyan2Ar_(43)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/10/27/kalikkamba_nAyan2mAr_(43)_gurupUjai.toml similarity index 56% rename from mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/10/27/kalikkamba_nAyan2Ar_(43)_gurupUjai.toml rename to mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/10/27/kalikkamba_nAyan2mAr_(43)_gurupUjai.toml index d2d2ccf31..5eb579cb6 100644 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/10/27/kalikkamba_nAyan2Ar_(43)_gurupUjai.toml +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/10/27/kalikkamba_nAyan2mAr_(43)_gurupUjai.toml @@ -1,6 +1,6 @@ default_to_none = true -id = "kalikkamba_nAyan2Ar_(43)_gurupUjai" -tags = [ "NayanarGurupujai",] +id = "kalikkamba_nAyan2mAr_(43)_gurupUjai" +tags = [ "NayanmarGurupujai",] jsonClass = "HinduCalendarEvent" [timing] @@ -14,7 +14,7 @@ kaala = "प्रातः" jsonClass = "HinduCalendarEventTiming" [description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being.""" +en = "Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being." [names] -ta = [ "kalikkamba nAyan2Ar (43) gurupUjai",] +ta = [ "kalikkamba nAyan2mAr (43) gurupUjai",] diff --git a/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/11/13/er2ipatta_nAyan2mAr_(8)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/11/13/er2ipatta_nAyan2mAr_(8)_gurupUjai.toml new file mode 100644 index 000000000..9498d426b --- /dev/null +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/11/13/er2ipatta_nAyan2mAr_(8)_gurupUjai.toml @@ -0,0 +1,30 @@ +default_to_none = true +id = "er2ipatta_nAyan2mAr_(8)_gurupUjai" +tags = [ "NayanmarGurupujai",] +jsonClass = "HinduCalendarEvent" + +[timing] +default_to_none = true +month_type = "sidereal_solar_month" +priority = "paraviddha" +month_number = 11 +anga_type = "nakshatra" +anga_number = 13 +kaala = "प्रातः" +jsonClass = "HinduCalendarEventTiming" + +[description] +en = """ +Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being. + +Eripatha Nayanmar, a dedicated devotee of Lord Shiva from Karuvur in the Chola Kingdom, was known for his unwavering service to Shiva Bhaktas. He always carried an axe to protect them and would not hesitate to use it against anyone who threatened harm to these devotees. Shivakami Andar, another Shiva Bhakta in the same city, was devoutly engaged in daily worship of Lord Shiva. + +On a festive day, an incident occurred where the king’s pet elephant, returning from a bath, went on a rampage and disrupted Shivakami Andar's ritual of offering flowers to Lord Shiva. The elephant scattered the flowers and ran off, leaving Shivakami Andar distressed. Hearing his cries, Eripatha Nayanmar, in his zeal to protect a fellow devotee, chased down and killed the elephant and its mahouts with his axe. + +When the king arrived and learned that Eripatha Nayanmar had killed the elephant, he initially reacted with anger but soon realized that Eripatha must have had a justified reason. Eripatha explained that his actions were in response to the elephant's disrespect towards a Shiva Bhakta, which the king interpreted as a sin against Lord Shiva. The king, feeling responsible and guilty, offered his sword to Eripatha, asking him to execute him. Eripatha, struck by the king’s noble response, attempted to punish himself instead, which the king prevented. + +At this point, divine intervention occurred. A heavenly voice explained that this was all Lord Pasupatheesvarar's divine play to demonstrate the devotion of His followers. The elephant and mahouts miraculously woke up as though from sleep, and Shivakami Andar's basket of flowers was restored. The king and Eripatha Nayanmar embraced in mutual respect and joy, with the king riding his elephant again and Eripatha continuing his service to Shiva Bhaktas. Eripatha Nayanmar eventually left his mortal coil, on this day of Masi Hastam, and attained Lord Shiva's abode, his devotion having been divinely recognised and celebrated. +""" + +[names] +ta = [ "er2ipatta nAyan2mAr (8) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/11/20/kAri_nAyan2Ar_(48)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/11/20/kAri_nAyan2mAr_(48)_gurupUjai.toml similarity index 57% rename from mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/11/20/kAri_nAyan2Ar_(48)_gurupUjai.toml rename to mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/11/20/kAri_nAyan2mAr_(48)_gurupUjai.toml index 028b84095..ebbdb4f58 100644 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/11/20/kAri_nAyan2Ar_(48)_gurupUjai.toml +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/11/20/kAri_nAyan2mAr_(48)_gurupUjai.toml @@ -1,6 +1,6 @@ default_to_none = true -id = "kAri_nAyan2Ar_(48)_gurupUjai" -tags = [ "NayanarGurupujai",] +id = "kAri_nAyan2mAr_(48)_gurupUjai" +tags = [ "NayanmarGurupujai",] jsonClass = "HinduCalendarEvent" [timing] @@ -14,7 +14,7 @@ kaala = "प्रातः" jsonClass = "HinduCalendarEventTiming" [description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being.""" +en = "Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being." [names] -ta = [ "kAri nAyan2Ar (48) gurupUjai",] +ta = [ "kAri nAyan2mAr (48) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/11/24/kocceGgaT_cOzha_nAyan2Ar_(60)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/11/24/kocceGgaT_cOzha_nAyan2mAr_(60)_gurupUjai.toml similarity index 56% rename from mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/11/24/kocceGgaT_cOzha_nAyan2Ar_(60)_gurupUjai.toml rename to mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/11/24/kocceGgaT_cOzha_nAyan2mAr_(60)_gurupUjai.toml index f97ff752e..8671be886 100644 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/11/24/kocceGgaT_cOzha_nAyan2Ar_(60)_gurupUjai.toml +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/11/24/kocceGgaT_cOzha_nAyan2mAr_(60)_gurupUjai.toml @@ -1,6 +1,6 @@ default_to_none = true -id = "kocceGgaT_cOzha_nAyan2Ar_(60)_gurupUjai" -tags = [ "NayanarGurupujai",] +id = "kocceGgaT_cOzha_nAyan2mAr_(60)_gurupUjai" +tags = [ "NayanmarGurupujai",] jsonClass = "HinduCalendarEvent" [timing] @@ -14,7 +14,7 @@ kaala = "प्रातः" jsonClass = "HinduCalendarEventTiming" [description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being.""" +en = "Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being." [names] -ta = [ "kocceGgaT cOzha nAyan2Ar (60) gurupUjai",] +ta = [ "kocceGgaT cOzha nAyan2mAr (60) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/12/04/nEca_nAyan2Ar_(59)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/12/04/nEca_nAyan2mAr_(59)_gurupUjai.toml similarity index 57% rename from mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/12/04/nEca_nAyan2Ar_(59)_gurupUjai.toml rename to mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/12/04/nEca_nAyan2mAr_(59)_gurupUjai.toml index 07e9bb389..405b30410 100644 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/12/04/nEca_nAyan2Ar_(59)_gurupUjai.toml +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/12/04/nEca_nAyan2mAr_(59)_gurupUjai.toml @@ -1,6 +1,6 @@ default_to_none = true -id = "nEca_nAyan2Ar_(59)_gurupUjai" -tags = [ "NayanarGurupujai",] +id = "nEca_nAyan2mAr_(59)_gurupUjai" +tags = [ "NayanmarGurupujai",] jsonClass = "HinduCalendarEvent" [timing] @@ -14,7 +14,7 @@ kaala = "प्रातः" jsonClass = "HinduCalendarEventTiming" [description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being.""" +en = "Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being." [names] -ta = [ "nEca nAyan2Ar (59) gurupUjai",] +ta = [ "nEca nAyan2mAr (59) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/12/06/gaNanAtha_nAyan2Ar_(38)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/12/06/gaNanAtha_nAyan2mAr_(38)_gurupUjai.toml similarity index 56% rename from mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/12/06/gaNanAtha_nAyan2Ar_(38)_gurupUjai.toml rename to mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/12/06/gaNanAtha_nAyan2mAr_(38)_gurupUjai.toml index 717d3ba87..6b372dc4a 100644 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/12/06/gaNanAtha_nAyan2Ar_(38)_gurupUjai.toml +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/12/06/gaNanAtha_nAyan2mAr_(38)_gurupUjai.toml @@ -1,6 +1,6 @@ default_to_none = true -id = "gaNanAtha_nAyan2Ar_(38)_gurupUjai" -tags = [ "NayanarGurupujai",] +id = "gaNanAtha_nAyan2mAr_(38)_gurupUjai" +tags = [ "NayanmarGurupujai",] jsonClass = "HinduCalendarEvent" [timing] @@ -14,7 +14,7 @@ kaala = "प्रातः" jsonClass = "HinduCalendarEventTiming" [description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being.""" +en = "Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being." [names] -ta = [ "gaNanAtha nAyan2Ar (38) gurupUjai",] +ta = [ "gaNanAtha nAyan2mAr (38) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/12/08/mun2aiyaDuvAr_nAyan2Ar_(52)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/12/08/mun2aiyaDuvAr_nAyan2mAr_(52)_gurupUjai.toml similarity index 56% rename from mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/12/08/mun2aiyaDuvAr_nAyan2Ar_(52)_gurupUjai.toml rename to mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/12/08/mun2aiyaDuvAr_nAyan2mAr_(52)_gurupUjai.toml index c4fb78f42..4e09f9cbb 100644 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/12/08/mun2aiyaDuvAr_nAyan2Ar_(52)_gurupUjai.toml +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/12/08/mun2aiyaDuvAr_nAyan2mAr_(52)_gurupUjai.toml @@ -1,6 +1,6 @@ default_to_none = true -id = "mun2aiyaDuvAr_nAyan2Ar_(52)_gurupUjai" -tags = [ "NayanarGurupujai",] +id = "mun2aiyaDuvAr_nAyan2mAr_(52)_gurupUjai" +tags = [ "NayanmarGurupujai",] jsonClass = "HinduCalendarEvent" [timing] @@ -14,7 +14,7 @@ kaala = "प्रातः" jsonClass = "HinduCalendarEventTiming" [description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being.""" +en = "Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being." [names] -ta = [ "mun2aiyaDuvAr nAyan2Ar (52) gurupUjai",] +ta = [ "mun2aiyaDuvAr nAyan2mAr (52) gurupUjai",] diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/12/15/kAraikkAl_ammaiyAr_(24)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/12/15/kAraikkAl_ammaiyAr_(24)_gurupUjai.toml similarity index 76% rename from mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/12/15/kAraikkAl_ammaiyAr_(24)_gurupUjai.toml rename to mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/12/15/kAraikkAl_ammaiyAr_(24)_gurupUjai.toml index 60f3951a1..99fdba394 100644 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/12/15/kAraikkAl_ammaiyAr_(24)_gurupUjai.toml +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/12/15/kAraikkAl_ammaiyAr_(24)_gurupUjai.toml @@ -1,6 +1,6 @@ default_to_none = true id = "kAraikkAl_ammaiyAr_(24)_gurupUjai" -tags = [ "NayanarGurupujai",] +tags = [ "NayanmarGurupujai",] jsonClass = "HinduCalendarEvent" [timing] @@ -14,7 +14,7 @@ kaala = "प्रातः" jsonClass = "HinduCalendarEventTiming" [description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being. +en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being. Karaikal Ammaiyar, originally named Punithavathy, was born into a prosperous Vaisya family. Her parents, Danadathan and his wife, were devout and virtuous. Punithavathy, a fervent devotee of Lord Shiva from childhood, married Paramadattan, a wealthy merchant. They led an exemplary life until an incident tested her devotion. diff --git a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/12/24/daNDiyaDigaL_nAyan2Ar_(31)_gurupUjai.toml b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/12/24/daNDiyaDigaL_nAyan2mAr_(31)_gurupUjai.toml similarity index 56% rename from mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/12/24/daNDiyaDigaL_nAyan2Ar_(31)_gurupUjai.toml rename to mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/12/24/daNDiyaDigaL_nAyan2mAr_(31)_gurupUjai.toml index 53fd30de3..248a0444a 100644 --- a/mahApuruSha/nAyanAr/sidereal_solar_month/nakshatra/12/24/daNDiyaDigaL_nAyan2Ar_(31)_gurupUjai.toml +++ b/mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/12/24/daNDiyaDigaL_nAyan2mAr_(31)_gurupUjai.toml @@ -1,6 +1,6 @@ default_to_none = true -id = "daNDiyaDigaL_nAyan2Ar_(31)_gurupUjai" -tags = [ "NayanarGurupujai",] +id = "daNDiyaDigaL_nAyan2mAr_(31)_gurupUjai" +tags = [ "NayanmarGurupujai",] jsonClass = "HinduCalendarEvent" [timing] @@ -14,7 +14,7 @@ kaala = "प्रातः" jsonClass = "HinduCalendarEventTiming" [description] -en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme.""" +en = "Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme." [names] -ta = [ "daNDiyaDigaL nAyan2Ar (31) gurupUjai",] +ta = [ "daNDiyaDigaL nAyan2mAr (31) gurupUjai",] diff --git a/repos.toml b/repos.toml index 359e3b649..45fb2112e 100644 --- a/repos.toml +++ b/repos.toml @@ -124,8 +124,8 @@ base_url = "https://github.com/jyotisham/adyatithi/blob/master/mahApuruSha/mAdhv jsonClass = "RulesRepo" [[data]] -name = "mahApuruSha/nAyanAr" -base_url = "https://github.com/jyotisham/adyatithi/blob/master/mahApuruSha/nAyanAr" +name = "mahApuruSha/nAyanmAr" +base_url = "https://github.com/jyotisham/adyatithi/blob/master/mahApuruSha/nAyanmAr" jsonClass = "RulesRepo" [[data]]